Tag: RufusAstraCheck

Tag: RufusAstraCheck

  • Magical Projects

    “A project is a finite endeavor (having specific start and completion dates) undertaken to create a unique product or service which brings about beneficial change or added value.” – from Wikipedia’s Project Management entry.

    As you may know, I’m a priest in the cult of Project Management (PM). It’s supposed to be a business methodology for accomplishing projects successfully and efficiently. Wikipedia says it’s a discipline, but in real life, the disciples of PM are the true believers, the Project Management Office in major corporations are the Priests of their true God, and the rest of the team are heathens claiming to be converts to keep their jobs. The QA team is the Holy Inquisition, audits are their inquests, and …

    Ok, I can see I’ll slip off into some weirdness if I keep comparing my job to a religion. So to the point!

    Each project has a “life cycle” that can be broken down into basic phases. Initiation, Planning, Execution, Monitoring and Control, and Closeout. It’s all pretty much common sense, but having it codified makes things a lot easier to figure out how to make things work. It provides a template for developing your projects efficiently.

    In my Great Work activities, I find that using the simple approach of PM helps immensely. It’s not something I have to do nearly as strictly, but it provides a framework within which I can work and excel.

    Usually when you decide to do a ritual, it’s in response to a need that has become apparent to you in your life. Obvious, eh? I know, but writing it down helps the rest of the post.

    When you’ve identified that something needs to be addressed Magically, you can enter the “Initiation” stage. In this stage, you identify what you want to happen, the result, or “deliverable” of the project. You identify when you want to start the project, and when you want it to finish. You loosely identify the scope, that is, the area of impact of your ritual, and put into writing exactly why you need or want to use magic to accomplish this result. You also figure out whether you can actually do the magic, whether you have the resources of time, skill, and information available to accomplish your desired result.

    Many ideas for projects get tossed in the trash can after this phase in business. The place I work added a pre-initiation phase to their projects called “Discovery” to eliminate the number of projects that got started and shit-canned along the way. It saved them a lot of money because one person can do the discovery phase in a major corporation, while to do the Initiation phase properly, you end up using a lot of people and wasting everyone’s time and cash.

    Magicians don’t have to worry about that. The primary value of going through the steps of an Initiation Phase in magical projects is that you have a time set aside to really think about the ritual and put some things in writing so you don’t lose focus along the way. When you’re finished with you Initiation Phase, you should have everything you need to begin the Planning phase. You should have on one piece of paper:

    • A start and finish date
    • A Statement of Intent
    • A paragraph or two explaining what it is you expect from the ritual, and how you want it to manifest.

    The next phase is Planning. In this phase, you take your deliverable and reverse engineer the requirements and processes you’ll need to be able to perform the ritual. In this phase, you identify what kind of spirit you’ll be working with, for example, Angels, Daimons, Gods, or Heroes using Iamblichus’ classifications of spiritual entities. You identify the planets, astrological influences, or which specific spirits you’ll be working with. You identify the prerequisites, like whether you need to be more in tune with a particular power to be able to direct the subjects of a particular spirit. You gather information about what herbs, incenses, or elemental forces that are in harmony with your intent.

    When you are finished with this phase, you will have a list of all the things related to your ritual that you will be using to perform the ritual. Writing these things down in bulleted lists grouped by subject area is an exercise that makes the following phase much easier.

    The next phase is the Design phase. In this phase, you actually write up the ritual. On Mars day in Mars hour, you burn Mars herbs and call upon Martial Intelligence, Martial Spirit, and the Elemental King of Fire in the Martial Names of God while wearing the Martial Lamen and tracing the Seals of the spirits you will be working with. You’ll write out your oration notes, and develop your basic Playbook. This is a document that details each step of the process you will be doing during the next phase, Execution. Personally my “playbook” will be written on 3×5″ cards. The Orations are usually just noted with the specific names of the beings, and I have place holders for when I’m supposed to ring a bell or light incense or trace particular seals using particular elemental weapons. When this phase is complete, you should have the following:

    • A playbook that has detailed instructions and sequential process steps noted and arranged in the appropriate order
    • A checklist of things that need to be in place before you take the first step in the playbook.

    Once you have all the planning and design finished, and you know specifically what you will be doing during the ritual, you’re ready to begin the Execution phase. In this phase, you gather all the ingredients you’ve identified in your requirements, and you make sure you’ve got everything you need ready to go at the right time identified in your playbook. This is the phase where I’ll be melting the copper and banging it into a disk to engrave in the appropriate hour, or performing preparatory kinetic meditations, or seeking initiation into the spheres I’ll be working with if I haven’t worked them before. This is the time that you set up your altar, if it isn’t set up already. This is the time you make sure all the candles are in their holders, the lighter has fluid, and the charcoal is sitting in the brazier ready to be lit. The last thing you do before the Execution phase is complete is perform the ritual you have designed.

    The next two stages are the ones most magicians don’t bother with. In Monitoring and Control, you are supposed to be watching how the ritual you did is unfolding in your life. You’re supposed to be checking to see that things are working as designed. Unfortunately, Crowley with his warnings about “lust for results” and the Chaos Magic meme’s insistence on banishing with laughter and forgetting that you even did the rite have made a lot of magicians stupid. Between the time you perform the ritual and the time you expect it to manifest, you should be keeping tabs on the results without “lusting” after them. You do this by checking with the spirits to see where they’re at in their processes, and by paying attention to the subject areas of your life related to the ritual. If something comes up that is obviously going to fuck up the result, you take steps to implement your controls, processes you design into the ritual to mitigate unforeseen risks to the successful completion of the project.

    The final phase of a project is the Closeout stage. In business, this means you’ve delivered the deliverable, you’ve made sure it’s working, and you pass on responsibility of ongoing maintenance to the appropriate business area “owner.” In magic, you enter this phase when the result has been accomplished. You clean up any offerings that were left out for the spirits, you send your spiritual thank you notes to the spirits that attended, and you write up the results of the ritual in your Magical PM log. This write up should include any lessons you’ve learned that will make future projects go more smoothly.

    Chances are you already use a process similar to this in your own Work. the steps are common sense, after all, but maybe you don’t bother writing anything up along the way. By taking the time to formulate your statement of intent and the requirements and the playbook and the documentation of the manifestation and lessons learned, you’ll have more repeatable, traceable, and consistent results. The planning that goes into each phase will help you identify any potential gaps that could become “showstoppers,” the things that will totally derail your intended manifestation.

  • Published: Rending the Veil

    I got featured!

    The editor at Rending the Veil online magazine and I cleaned up an old blog post of mine about conjuring spirits, and it’s the “Feature” article of this edition, so far.

  • Free Modern Angelic Grimoire Offer has Ended

    The last of the free versions of the Modern Angelic Grimoire went out last night. Thanks for the many responses, and those who received the drafts, I ask that you send any feedback on errors, grammar, content, or usability after you've read it. Any questions about specific aspects, or requests for more detail will likely make it into future revisions.

    So far the best editorial critique I've received has come from Fr. Servitor Lucem, a wascawy wabbit who really DOES magick. (Shocking, I know!)

    Kathy McDonald (whose outstanding Work has been documented on the Solomonic and Ritual MAgic yahoo groups if you havent' read them) made some excellent comments as well, and that lead to correcting the spelling of the Tzadkiel lamen in the final version (It's a Qoph, not a Kaph).

    Their critiques made Version 0.3 the best of the lot. I can't thank them enough.

    I'm probably going to work with Moloch and his publishing outfit to get some hard copies available, eventually. For now though, if anyone wants an electronic draft, you can have a PDF emailed to you for a donation (minimum of $7.95, USD).

    By the way, I accept donations through paypal at my blog site now for anyone who wants to make me rich. It's that little button on the right up in the corner.

    Feel free to give me your tithe. I promise to make sure it goes to the Lord's work. 🙂

  • The Sun

    Ok, Try looking at This Link for my attempt at a fun video. It works on my computer, I’m hoping it works on yours. Oh, and Fin, you will need sound. 🙁

  • Holy Cow!

    I’m having the best weekend ever. It’s totally funliness.

    I got the pool set up yesterday, I’ve got the grill cleaned up and ready for burgers, hot dogs, Italian sausage, I made the potato salad, and there’s a buttload of corn in need of a salt-water bath, and they’ll be ready to grill as well.

    Did I mention the cherries?

    My is annoyed that I keep grinning like a Cheshire Cat. I can handle that.

    The best thing about the weekend is that it isn’t over tomorrow! I’ll still be off! Ahhhh, blessed Memorial Day.

    Oh, no long sermonizing about Memorial Day for me. Either you know why we celebrate and get it, or you don’t. Doesn’t matter in the pupil of the Eye. If you died defending our country, though, thanks. You’re totally R.O. Approved.

  • 1.1 – Neo-Platonic Cosmology: How it all started

    The best encapsulation of the neo-platonic creation story that I’ve found is in the second book of The Divine Pymander by Hermes Trismegistus. (Check wikipedia for his story.) It’s simple and to the point. Christians like myself can identify enough parallels to feel at ease in it, and pagans can find enough other gods that they feel at home too. It’s a good little catch-all, and that makes sense when you study its history. Which I won’t get into here. Lots of debate around that, and I’d rather get to the point.

    My understanding of the Creation is summarized below. There’s a lot I’m omitting for the sake of brevity, but I’m trying to include the required pieces to to lay the foundation.

    In the beginning was essential God-the-Progenitor, dwelling in perfect darkness. In that perfect darkness, God still and always resides. By its nature, it radiates infinite pure light. In The Divine Pymander, Hermes Trismegistus is given a vision of the creation of the material realm. Within the infinite light appeared a great darkness, smoking as if it were on fire. Out of the infinite Light leaped a “certain holy Word” and that Word joined itself to the dark mass of Matter that came into being. When this holy Word entered the darkness, it separated into four realms. Fire leaped up highest to be closest to the infinite light, followed by Air, which seemed to hang between the Fire and Earth-Water below.

    Next, God created a Workman. This guy created seven governors, each with their own sphere, surrounding the realm of Matter. When he did, the Word leaped up and cohabited with the Workman. This being then set the spheres in motion, and the natural world began creating animals and plants.

    Meanwhile, God made Man in Its image. Man was the honored and beloved “brother” of the family. Eventually, after a lot went down (!), Man entered the physical realm, containing a spark of infinite God within, and yet also loving and being loved by Nature. We’re of two natures, mortal and immortal.

    The Spark of the Divine within is what gives us “authority” overt the elements, and the seven governors. We’re coworkers though, not masters and slaves.

    Ptolemy laid out the basic cosmology of the NP system. the center sphere is the sphere of Earth, surrounded by the sphere of Water, then Air, then Fire. Then there are the seven Spheres of the Governors. Each of these spheres is associated with one of the seven planets of classical astrology, the Moon, Mercury, Venus, the Sun, Mars, Jupiter and Saturn. Around these are the “fixt stars,” whose influence is primarily felt through the planetary governors. Beyond the stars is the realm of eternal light, and sitting in eternal divine darkness, radiating the light outwards and willing existence is the Primum Mobile, God.

    The following image displays the basic cosmology of the NP system:

    As you can see, there’s a hierarchy involved. Each successive sphere heading “outward” brings you further from the realm of matter and closer to the realm of God. This is the structure brought to Creation by Logos, the “holy Word” created or uttered by God-the-Progenitor.
  • Neo-Platonic Basic

    I’m in a bit of a quandary. I’ve been Working with this syncretic Judeo-Christian/Neo-Platonic system for a while now, based almost entirely on the the Three Books of Occult Philosophy by Agrippa. I’ve been reading Plato’s Timaeus,

  • Modern Angelic Grimoire Presentation

    This post deleted due to some annoying issues I’m having with it. I still need to figure out how to use www.authorshare.com‘s cooler features.

  • Why artists rock

    Do you know why artists rock so hard?

    Me neither. But they totally do. Here’s an example of what an Artist can do with the strangest of materials. I’m talking about my book, the Modern Angelic Grimoire, not the baby. I totally would love to mass produce what she did with this. Thing is I can’t even remember to send out a Spriit Bottle that I’ve had made for a month. It’s in the box with the address… I just ahven’t mailed the effing thing.Sorry, diude, but I’m terrible at online business. If I can’t email it, I get all distracted.

    Well, anyway, the Modern Angelic Grimoire is being put to good use. If you haven’t ordered a copy and want one for yourself, feel free to buy one from me.

    Also, look for the upcoming Modern Goetic Grimoire companion piece. I’m about 3000 words into it, and I fully expect it to be done in a couple of months. Or a year.

  • Holistic Wholeness and Perfect Goodness

    Good news, everyone, I got it! I mean, I got it. I really got it.

    I had an epiphany last night and early this morning. I’ll try not to
    wax all mystical and ecstatic on it, but it was beautiful. It made
    sense of everything. Literally, everything. Birth, life,m death, struggles, woe, time, death, eternity, bliss, joy, it all wrapped up together around 4:30 a.m. in the following. The glyph is the key, ultimately.

    I’m not getting into the boring details at the moment, I’m just going to summarize. I posted this to Ritual Magick, so if you’ve been there, you’ll be wasting your time unless you want to hear me talk more about it. You should be working on this shit. I’ll be coming down with a minor messiah complex for a few days, but I DID do some conjuring in the name of Messiah at daybreak, so hey, what can you expect?

    Anyway, the result of my moment is the following layout for the altar:

    In the center, you place four sealed vessels that have the spirits
    of the Four Kings of the elements bound within, each in their
    appropriate quadrant:

    • South – Mahazael, sealed with the name Uriel
    • North – Azael, sealed with the name Gabriel
    • West – Azazel, sealed with the name Raphael
    • East – Samael, sealed with the name Michael

    Make sure you seal these demons in using something that you can let
    them out if you need them later in your existence, but you want them
    sealed unless they are actively performing something you’ve told them
    to do.

    Around these four sealed vessels, you place the following talismen
    in their appropriate quadrant:

    • South – Uriel~Ariel Talisman
    • North – Gabriel~Tharsis Talisman
    • West – Raphael~Cherub Talisman
    • East – Michael~Seraph Talisman

    These talismen should NOT use the seals of the angels as attributed
    in other grimoires. These are the four elemental Kings, not the
    Archangels of the planetary spheres that share the same names. To
    get the appropriate seal, conjure each of the Elemental Kings
    separately.

    Beside each of the Elemental Kings’ talismen, place the appropriate
    elemental weapon. The wand in the East, the Cup in the North, the
    Knife in the West, and in the South your own personal seal.

    You now have two circles on your altar, the infernal circle in the
    center, and the elemental circle around that. These two spheres
    *are* the material realm, and at the exact same time they *are* your
    personal Sphere as a magician.

    Starting in the South, place 7 planetary Talisman in the following
    order clockwise, 51.429 degrees apart (give or take a hundredth of a
    degree):

    • Moon
    • Venus
    • Jupiter
    • Mercury
    • Saturn
    • Sun
    • Mars

    These are the seven spheres that surround the magician’s sphere.
    These create the table of practice.

    That’s the physical manifestation of the Key. The Lamp should be
    placed outside this circle to the east. The Divine Darkness that
    Dionysius the Areopogate is outside the light.

    The altar is now complete.

    This is what mine looks like:

    As you can see, I’m using the four elemental kings of the Tarot as temporary placeholders for Michael, Uriel, Raphael, and Gabriel.