I explained how I look at my role as a magician to someone the other day, and they said they had never seen a magician with the same perspective I have on time. I thought I was on the same page as every other magician.

Where does our authority as magicians come from? Have you ever wondered?

I’ve been saying for years that I am a manifestation of the LOGOS, and as such, have a place of authority over the spirits of the physical and spiritual planes. I was wrong.

In the Corpus Hermeticum, in the Divine Pymander chapter, Man is not the Logos. Man is created by the First Father, the Prime Mover, completely like itself. Man meets and is loved by all the seven planetary governors, and breaks through into the manifest realm to see what’s going on there. He sees his own reflection, and falls in love with it. He enters a form shaped by Nature out of love for Man, and is therefore of two natures, immortal and mortal for the sake of Love.

So Man isn’t the Logos. He’s just the image and companion of the First Father. Interesting! Man still has the love and authority of the seven governors, and the Logos, but it’s because we are the image of the First Father that we have any authority over the spirits.

It doesn’t change anything functionally, but it does open new doors for exploration.

So my authority over spirits as a magician comes directly from my original creation and the relationship formed between myself and the Seven Governors, the Logos, and all their minions at the dawn of time. I was created to be a companion to God, to be his reflection, and I’m only here in this realm of Nature out of love, because I see my Father in his Works.

Where does yours come from? I know not everyone operates on the Christian Neo-platonic scale, but isn’t your basis for being able to perform magic grounded in eternity? Is my time line so different than everyone else’s?

I’m going to be asking my postmodernist friends about their perspectives on this, to see if it helps me understand something I’m missing.

I was thinking about rising through the Spheres of the Planets tonight, and the image of a spark came to mind.

You know, bonfires, they shoot out sparks. The sparks rise up high into heavens before they burn out. A little tiny ash floats back down to the earth. Every bit of it that could burn is consumed.

So we’ve got seven planetary heavens, right? And under the lowest, the Lunar sphere, hanging off the lowest edge of heaven is the Elemental sphere of Fire, the highest and purest form of matter. Below that is Air, and below that Water. At the bottom is good old solid Earth, the most material of material realms.

And here’s this spark. It’s sunshine and minerals from the earth consumed in the release of all that energy it absorbed while it was alive. As it goes through its final transformation, it shoots up through the aethers aiming for heaven, using the heat of its own combustion to get higher, and leaving behind a husk of itself to drift back down to earth, empty of all the power and effort that went into creating it in the first place.

So, neat stuff. I don’t like ham handed mataphors, but I do seem to have a habit of using them myself.

I mentioned the Doing Magick blog my friend started in a previous post. In Paradigm Formations, he mentions the following:

So I spoke to one of the more famous goetic magicians around, Lon DuQuette. He gave me advice that both fit into my normal mode of working and blew me away. He said the trick to dealing with Goetic spirits involves worship. Not of them but of the ultimate — his term, the Goddess. He said that act is basically one of giving the goddess energy so She can raise you up. Inversely, the relationship with a demon should be accepting or ‘vouchsafing’ its energy so you can raise it up. By vouchsafing, I took his meaning to be that the energy so given, must be used is accordance with the cosmic flow in order to achieve full effect.

The way DuQuette uses “Vouchsafing” is what I wanted to talk about. In my recent posts about the Hierophant, this is the idea I was trying to get at. The Hierophant is vouchsafing the “energy” of those he’s teaching or guiding. I don’t think of myself as a teacher, although guide might be closer to what I imagine myself doing with these public discussions of magick.

The trouble I found myself in came, it seems, not only from the “student” performing a Bune rite, but also because I wasn’t performing any of the vouchsafing duties that come along with the role of Hierophant.

I don’t entirely agree with Fr. BH’s interpretation of vouchsafing. I don’t think it’s how you use the energy, I think it’s more about getting the energy that’s been vouchsafed to you where it needs to belong. At least as it pertains to this Hierophant thing I’ve got going on.

I see it as scarves or banners that go where they’re supposed to as you rise through the spheres. Sort of the collection plate you’ve passed in church. You’ve been vouchsafed the money because you’re representing the church, but you drop all the cash (well, most of it) in the total collection that goes to the back office where it’s made ready to deposit. You’ve been entrusted with something, and you’ve got the spiritual responsibility to see that you’re taking care of what you’ve been given.

Someday I’ll write a book about teaching, and base it on the Hierophant. Pay no attention to the fact that the only real classes I’ve ever taught were 4th-grade Sunday School, and I had a book to teach from.

4-11-06

Introduction

Welcome to the Head for the Red blog. The title comes from the four stages of the Alchemical Great Work, Black, White, Citrine and Red. In the Red Work, the final stage is reached, and the base elements are transformed into the Philosopher’s Stone.

That’s my goal, to reach the Red Work, and this blog is going to record my thoughts, ideas, and experiences along the way. I hope to play the Hierophant here, or at least to record the wanderings of one Hermit and his experiences. I figure I’m still at the Black stage, and I’ve got quite a ways to go before I get to Red, if I ever do, but I have no qualms in striving.

Fr. R. O.

Ha! Yeah right.

Anyway, here are some random thoughts about why I haven’t experienced the same level of creeping chaos in my life as I’ve been working with Goetic spirits.

Generally, I think, people who have the creeping chaos had the seeds for it already there in their lives before beginning their Goetic Work.

Most magical traditions in the West have a methodology of identifying the parts of the self that are out of harmony with the rest of the universe and bringing them into harmony. In the Golden Dawn, for instance, this can take the form of initiations. In Alchemy, there is the Black stage where the impurities of the base ingredients are brought to the surface, the White stage where the impurities are burned to ash, and the Red stage, when the essence of the original ingredients is purified and transformed into the Philosopher’s Stone.

This purification process is essential, in my opinion. It happens as you do the Work. When you begin the Work, you’re supposed to start where you’re at, and then ascend through the heavens to your Source, and then return to the earth in great power. That’s the methodology laid out in the Emerald Tablet of Hermes. The human being descends from the heavens through the elements into the flesh of the Earth. Through theurgical rituals, we ascend through the spheres of the heavens. As we do, the impurities get burned away, and when we return to the earth, we do so in power, and from this process the universe is continuously created.

I didn’t jump ahead in the process. I started with making contact with my HGA. Based on the translation of the Sacred Magic of Abramelin by Mathers, I thought that after I had made contact with my HGA I was required to conjure the Four Kings of Hell, and all their servants, and get four familiars. Since that translation didn’t have all the seals of the demons you’re supposed to work with, I thought I would substitute the Goetia, as it’s more complete. Or so I thought at the time.

Since my HGA was the only spirit I’d ever conjured, I figured I’d get my feet wet by Working with the Archangels of the Sephiroth. I looked for a quick and easy conjuration method, and found Trithemius’ Art of Drawing Spirits into Crystals. This technique is pretty straightforward and readily adaptable. It also only focuses on the seven Planetary Archangels. I was learning more about neoplatonism at the time, and this fit my personal understanding of the universal cosmology and spiritual hierarchies anyway, so I went with it.

As I conjured each of the Archangels, I asked them to “purify the tincture of my sphere.” I went through various issues as a result (although honestly, it wasn’t that hard to deal with). I also built up my own sphere by interacting with these beings over a period of about a year. By the time I got back to the Goetic entities, I had already performed the ascension part. I knew where I belonged in the cosmic hierarchy, understood my race and value from an eternal perspective, and was ready to assume my role as the administrator of my physically manifest realm. There was no room for the Goetic spirit to cause chaos. There was no reason for it to, either.

I hope this blog has helped others in their pursuit of the Great Work. I’ve sold a couple books here and there, done some attunements on people, and have provided a lot of the information that has helped me. I hope reading it was as fun as learning about it.

But this post isn’t about helping people like that. This post is about helping people along in their Work because you can’t stand how they behave.

Surely you know the types. You love them, they’re sweet, but there’s just something about them that you can’t stand, and it keeps you from being able to enjoy the fullness of your relationship. You see their character flaws clearly, and so does everyone else, but there’s no way that they ever acknowledge that you’re right in your assessment of their behavior.

Fortunately, you’ve done the ritual Work required to attain Adepthood, and you’ve been through the wringer yourself so many times with dealing with similar issues that you know exactly which spheres trigger the results you want to see in the other person’s sphere.

I don’t know how ethical this is, by the way. It’s magick for the Great Work, and it might just backfire on you (or me) when you (or I) try to do it. Time will tell, though, time will tell.

Say someone is, oh, I don’t know, hardhearted, jealous, and prideful, and because of this, they can’t seem to see you for who you really are. What do you do?

Well, the Sun is the Sphere of revelation, and enlightenment, and that always leads to compassion. When you can’t seem to get someone to see your point, a solar working makes sense.

Michael the Archangel of the Sun is who I’m planning on conjuring. This Archangel is good for almost everything, from wealth to exorcisms to initiations. It’s hard to beat Michael in terms of being there for you when you need him.

Ok, so you’ve got the Spirit, go to the Magical Calendar and get the seal for Michael. (I believe the Magical Calendar places Michael in Mercury and Raphael in the Sun, but that’s not "right" for me. You still use the seal of Michael, and disregard the placement in the Magical Calendar.) Next you create a little shrine to Michael. A statue of Michael slaying the Dragon would be great for this, but I’m buying a house, and can’t afford to purchase statuary at the moment, so I’m going to make a lamen with his name and seal in it. Around the outside, I’ll write the Name of God that corresponds to the Sun (Eloah va-Da’at) and the symbol of the Sun (circle with a dot in the middle). I’ll include the names of the angels associated with the Sun (Melakim) and the name of the Sphere in the KBL (Tiphareth) Then I’ll include the Planetary Sigil from the Magical Calendar.

In the center of the circle of the names and symbols, I’ll draw a Star of David, and in the center of that the Name Michael in English with his Seal below that. Above the Star of David I’ll write out his name (MKAL) in Celestial script, and around the Star of David I’ll draw four pentagrams, with the names of the Four Elemental Kings inside (Michael, Uriel, Raphael, and Gabriel Clockwise, beginning in the East). I’ll draw all this out in gold ink from an 18 carrot gold leaf pen on a Sunday in the Hour of the Sun. I’ll mount the lamen on an ease-type thing I make out of dowel rods or something, so that the Lamen is mostly vertical. I could put it on a mantle or create a shelf on the wall for it too. Then I’ll place a picture of the people I’m wnating to change in front of the lamen, with the changes I want to see written on the picture in gold ink, like "compassion, enlightenment, caring." Then I’ll conjure Michael in his appropriate hour, and ask for him to do what I desire. Assuming he complies, I’ll then light gold or white candles in front of the shrine, and burn Frankincense sticks until the change is complete.

I’m pretty sure there’s no harm in this kind of magick, but you never know what kind of gross stuff comes out of a person when they begin to integrate the energies of the Sun into their sphere, eh?