Contacting Spirits that move between the aetheric planes is a relatively simple process, I’ve found. Whether you’re looking to speak with an archangel of a sephiroth, an earth-bound (i.e. goetic) demon, or a planetary intelligence, they’re ready to talk and are just waiting to get in touch with you. The process is simple: draw the symbol that represents them, open a portal to their dimension, and then ask them to show up.

But why would you want to meet them? For years in my occult practices, I truly believed I had no interest in working with them. I would do a Lesser Banishing Ritual of the Pentagram (LBRP), and sure, that involved calling the four archangels that surround the throne of God, but then I would go on to do whatever ritual I had in mind at the time. Usually, this was either financially related or emotionally related. Either I was trying to get more money by landing a better job, or I was trying to bring peace to an emotionally chaotic situation in my life or in someone else’s. Occassionally I would perform a healing ritual for my sick friends.

What I’ve found out lately is that I’ve always worked with “spirits.” Whether they are gods of a pantheon, or a sigil I created in my harried Chaos Magick days, the fact is that I would summon intelligent autonomous entities to provide energies to create change according to my will. Since receiving this revelation, I’ve begun studying specific catalgues of spirits, and I’ve found an amazing set of well-defined, documented entities that have greatly expanded my ability to perform targeted magickal rituals.

Whether I work from the Goetia of the Key of Solomon, the Archangels of the Sephiroth, or the Olympik Spirits of the Arbatel, I’ve found that they are incredibly responsive and willing to perform their assigned duties as quickly as possible. This knowledge has translated to incredible power. Not the “power-mad, dominate the entire universe and reap untold wealth and glory at the expense of all others kind of power,” the physics potential-energy power.

So why would you want to contact spirits in your magickal path? Because that’s the way magick is done. All magick is based on contacting god in his infinite rays, or the representatives of his energies as they manifest in this world.

Are you trying to raise the tincture of your sphere to become a better person and advance in the Great Work? Evoke the spirits that exist in the realm of Atziluth of the qabalah. Their very presence will begin to transform your own sphere, raising your tincture (tincture refers to the vibrational level, the intrinsic quality) of your sphere, your soul.

Looking for ancient knowledge or hidden texts? The list of Goetic entities is replete with spirits capable of bringing you knowledge from the spheres. Entities from Briah and Yetzirah of the qabalah are also great at this. They bring books into your life related to the subjects you ask them about, or simply tell you what you need to know.

How about getting prosperous or getting health? The spirits of Assiah of the qabalah work at the mundane, physical level. Being closely related to the material realm, they are wonderful resources for manifesting wealth, health and prosperity.

Contacting Spirits that move between the aetheric planes is a relatively simple process, I’ve found. Whether you’re looking to speak with an archangel of a sephiroth, an earth-bound (i.e. goetic) demon, or a planetary intelligence, they’re ready to talk and are just waiting to get in touch with you. The process is simple: draw the symbol that represents them, open a portal to their dimension, and then ask them to show up.

But why would you want to meet them? For years in my occult practices, I truly believed I had no interest in working with them. I would do a Lesser Banishing Ritual of the Pentagram (LBRP), and sure, that involved calling the four archangels that surround the throne of God, but then I would go on to do whatever ritual I had in mind at the time. Usually, this was either financially related or emotionally related. Either I was trying to get more money by landing a better job, or I was trying to bring peace to an emotionally chaotic situation in my life or in someone else’s. Occassionally I would perform a healing ritual for my sick friends.

What I’ve found out lately is that I’ve always worked with “spirits.” Whether they are gods of a pantheon, or a sigil I created in my harried Chaos Magick days, the fact is that I would summon intelligent autonomous entities to provide energies to create change according to my will. Since receiving this revelation, I’ve begun studying specific catalgues of spirits, and I’ve found an amazing set of well-defined, documented entities that have greatly expanded my ability to perform targeted magickal rituals.

Whether I work from the Goetia of the Key of Solomon, the Archangels of the Sephiroth, or the Olympik Spirits of the Arbatel, I’ve found that they are incredibly responsive and willing to perform their assigned duties as quickly as possible. This knowledge has translated to incredible power. Not the “power-mad, dominate the entire universe and reap untold wealth and glory at the expense of all others kind of power,” the physics potential-energy power.

So why would you want to contact spirits in your magickal path? Because that’s the way magick is done. All magick is based on contacting god in his infinite rays, or the representatives of his energies as they manifest in this world.

Are you trying to raise the tincture of your sphere to become a better person and advance in the Great Work? Evoke the spirits that exist in the realm of Atziluth of the qabalah. Their very presence will begin to transform your own sphere, raising your tincture (tincture refers to the vibrational level, the intrinsic quality) of your sphere, your soul.

Looking for ancient knowledge or hidden texts? The list of Goetic entities is replete with spirits capable of bringing you knowledge from the spheres. Entities from Briah and Yetzirah of the qabalah are also great at this. They bring books into your life related to the subjects you ask them about, or simply tell you what you need to know.

How about getting prosperous or getting health? The spirits of Assiah of the qabalah work at the mundane, physical level. Being closely related to the material realm, they are wonderful resources for manifesting wealth, health and prosperity.

Contacting Spirits that move between the aetheric planes is a relatively simple process, I’ve found. Whether you’re looking to speak with an archangel of a sephiroth, an earth-bound (i.e. goetic) demon, or a planetary intelligence, they’re ready to talk and are just waiting to get in touch with you. The process is simple: draw the symbol that represents them, open a portal to their dimension, and then ask them to show up.

But why would you want to meet them? For years in my occult practices, I truly believed I had no interest in working with them. I would do a Lesser Banishing Ritual of the Pentagram (LBRP), and sure, that involved calling the four archangels that surround the throne of God, but then I would go on to do whatever ritual I had in mind at the time. Usually, this was either financially related or emotionally related. Either I was trying to get more money by landing a better job, or I was trying to bring peace to an emotionally chaotic situation in my life or in someone else’s. Occassionally I would perform a healing ritual for my sick friends.

What I’ve found out lately is that I’ve always worked with “spirits.” Whether they are gods of a pantheon, or a sigil I created in my harried Chaos Magick days, the fact is that I would summon intelligent autonomous entities to provide energies to create change according to my will. Since receiving this revelation, I’ve begun studying specific catalgues of spirits, and I’ve found an amazing set of well-defined, documented entities that have greatly expanded my ability to perform targeted magickal rituals.

Whether I work from the Goetia of the Key of Solomon, the Archangels of the Sephiroth, or the Olympik Spirits of the Arbatel, I’ve found that they are incredibly responsive and willing to perform their assigned duties as quickly as possible. This knowledge has translated to incredible power. Not the “power-mad, dominate the entire universe and reap untold wealth and glory at the expense of all others kind of power,” the physics potential-energy power.

So why would you want to contact spirits in your magickal path? Because that’s the way magick is done. All magick is based on contacting god in his infinite rays, or the representatives of his energies as they manifest in this world.

Are you trying to raise the tincture of your sphere to become a better person and advance in the Great Work? Evoke the spirits that exist in the realm of Atziluth of the qabalah. Their very presence will begin to transform your own sphere, raising your tincture (tincture refers to the vibrational level, the intrinsic quality) of your sphere, your soul.

Looking for ancient knowledge or hidden texts? The list of Goetic entities is replete with spirits capable of bringing you knowledge from the spheres. Entities from Briah and Yetzirah of the qabalah are also great at this. They bring books into your life related to the subjects you ask them about, or simply tell you what you need to know.

How about getting prosperous or getting health? The spirits of Assiah of the qabalah work at the mundane, physical level. Being closely related to the material realm, they are wonderful resources for manifesting wealth, health and prosperity.

The other day, I was reading Ouspensky’s “The Symbolism of the Tarot” over at the Sacred Texts web site (www.sacred-texts.com). In the section “What is the Tarot”, he used the word “problem” in a sentence that shed new light on an old question of mine.

Regarding the study of IHVH, he said “The study of this Name (or the four-lettered word, tetragrammaton, in Greek) and the finding of it in everything constitutes the main problem of Kabalistic philosophy.”

He wrote in 1913, and his use of the language is different from my own. When I say I have a problem, I don’t usually think about it as a good thing, or as a subject of research. I think of “Problem” as something that’s bad, negative, something that is impeding my ability to enjoy life. In Ouspensky’s mind though, a problem is the central core of a philosophy.

It got me thinking about how philosophy is a solution to a problem. When you have a problem, you try to solve it, and that got me thinking about the old alchemical axiom, Solve et Coagula.

I’ve tended to think about the process of Solve et Coagula as the process of breaking apart a conglomeration into its individual parts, refining it, and bringing the parts back together as a new and better whole. That’s how the Great Work has manifested for me. But to the Solve stage, you must first recognize on some level that there is a problem that needs to be solved. What’s my problem? What is it that I’m trying to solve?

The goal of “reuniting with God” is the solution to being separated from God. I’ve understood for a long time that the separation is only one level of existence, and that ultimately no one is separated from God. Through the Logos, the way back to Union and communion with the Divine was paved. So my problem isn’t that I’m not united with God.

I perform the Great Work because I want to be a better person. I want a stronger character, I want to pass on a legacy of doing the right thing for my fellow incarnate beings to my children and grand children. I want to help people, and not be a selfish, lazy, ungrateful man. My problem is that I do the wrong thing instead of the right thing.

At any given moment, I have a pool of energy I can draw on to do something. I can go for a walk, give money to the poor, or insult some moron who cut me off in traffic. The potential for whatever I do is always there.

How that energy manifests is determined by what I decide to do. My decisions are influenced by my impulses towards selfishness, and how I’m going to make myself happy in the next moments. I’m a conglomeration of parts, some parts of me want to do the right thing, others jsut want to do the lazy thing. The way I make my decisions is heavily influenced by these component parts. The parts of myself that have control over my energy resources, my potential determine what I’m going to decide to do with my potential in any given moment, in any situation.

The solve process is where the component parts are melted down, and the imputities are taken away. The Great Work is to get rid of the negative components, and allow the positive components to dominate the decisions, to control the manifestation of the potential I carry.

So what is the Great Work? At this point, it’s a series of little problems that need to be Solved and Coagulated. Each of my “High Magic” rituals need to be focused on resolving the problems in my character that I’m made aware of through the Conversations with my HGA. There are areas of ignorance about the roles of the archangels I need to Solve. There are problems of the heart, mind, and spirit, each of which will need to be addressed, and in the process, perhaps the greater Work will be accomplished.

The other day, I was reading Ouspensky’s “The Symbolism of the Tarot” over at the Sacred Texts web site (www.sacred-texts.com). In the section “What is the Tarot”, he used the word “problem” in a sentence that shed new light on an old question of mine.

Regarding the study of IHVH, he said “The study of this Name (or the four-lettered word, tetragrammaton, in Greek) and the finding of it in everything constitutes the main problem of Kabalistic philosophy.”

He wrote in 1913, and his use of the language is different from my own. When I say I have a problem, I don’t usually think about it as a good thing, or as a subject of research. I think of “Problem” as something that’s bad, negative, something that is impeding my ability to enjoy life. In Ouspensky’s mind though, a problem is the central core of a philosophy.

It got me thinking about how philosophy is a solution to a problem. When you have a problem, you try to solve it, and that got me thinking about the old alchemical axiom, Solve et Coagula.

I’ve tended to think about the process of Solve et Coagula as the process of breaking apart a conglomeration into its individual parts, refining it, and bringing the parts back together as a new and better whole. That’s how the Great Work has manifested for me. But to the Solve stage, you must first recognize on some level that there is a problem that needs to be solved. What’s my problem? What is it that I’m trying to solve?

The goal of “reuniting with God” is the solution to being separated from God. I’ve understood for a long time that the separation is only one level of existence, and that ultimately no one is separated from God. Through the Logos, the way back to Union and communion with the Divine was paved. So my problem isn’t that I’m not united with God.

I perform the Great Work because I want to be a better person. I want a stronger character, I want to pass on a legacy of doing the right thing for my fellow incarnate beings to my children and grand children. I want to help people, and not be a selfish, lazy, ungrateful man. My problem is that I do the wrong thing instead of the right thing.

At any given moment, I have a pool of energy I can draw on to do something. I can go for a walk, give money to the poor, or insult some moron who cut me off in traffic. The potential for whatever I do is always there.

How that energy manifests is determined by what I decide to do. My decisions are influenced by my impulses towards selfishness, and how I’m going to make myself happy in the next moments. I’m a conglomeration of parts, some parts of me want to do the right thing, others jsut want to do the lazy thing. The way I make my decisions is heavily influenced by these component parts. The parts of myself that have control over my energy resources, my potential determine what I’m going to decide to do with my potential in any given moment, in any situation.

The solve process is where the component parts are melted down, and the imputities are taken away. The Great Work is to get rid of the negative components, and allow the positive components to dominate the decisions, to control the manifestation of the potential I carry.

So what is the Great Work? At this point, it’s a series of little problems that need to be Solved and Coagulated. Each of my “High Magic” rituals need to be focused on resolving the problems in my character that I’m made aware of through the Conversations with my HGA. There are areas of ignorance about the roles of the archangels I need to Solve. There are problems of the heart, mind, and spirit, each of which will need to be addressed, and in the process, perhaps the greater Work will be accomplished.

The other day, I was reading Ouspensky’s “The Symbolism of the Tarot” over at the Sacred Texts web site (www.sacred-texts.com). In the section “What is the Tarot”, he used the word “problem” in a sentence that shed new light on an old question of mine.

Regarding the study of IHVH, he said “The study of this Name (or the four-lettered word, tetragrammaton, in Greek) and the finding of it in everything constitutes the main problem of Kabalistic philosophy.”

He wrote in 1913, and his use of the language is different from my own. When I say I have a problem, I don’t usually think about it as a good thing, or as a subject of research. I think of “Problem” as something that’s bad, negative, something that is impeding my ability to enjoy life. In Ouspensky’s mind though, a problem is the central core of a philosophy.

It got me thinking about how philosophy is a solution to a problem. When you have a problem, you try to solve it, and that got me thinking about the old alchemical axiom, Solve et Coagula.

I’ve tended to think about the process of Solve et Coagula as the process of breaking apart a conglomeration into its individual parts, refining it, and bringing the parts back together as a new and better whole. That’s how the Great Work has manifested for me. But to the Solve stage, you must first recognize on some level that there is a problem that needs to be solved. What’s my problem? What is it that I’m trying to solve?

The goal of “reuniting with God” is the solution to being separated from God. I’ve understood for a long time that the separation is only one level of existence, and that ultimately no one is separated from God. Through the Logos, the way back to Union and communion with the Divine was paved. So my problem isn’t that I’m not united with God.

I perform the Great Work because I want to be a better person. I want a stronger character, I want to pass on a legacy of doing the right thing for my fellow incarnate beings to my children and grand children. I want to help people, and not be a selfish, lazy, ungrateful man. My problem is that I do the wrong thing instead of the right thing.

At any given moment, I have a pool of energy I can draw on to do something. I can go for a walk, give money to the poor, or insult some moron who cut me off in traffic. The potential for whatever I do is always there.

How that energy manifests is determined by what I decide to do. My decisions are influenced by my impulses towards selfishness, and how I’m going to make myself happy in the next moments. I’m a conglomeration of parts, some parts of me want to do the right thing, others jsut want to do the lazy thing. The way I make my decisions is heavily influenced by these component parts. The parts of myself that have control over my energy resources, my potential determine what I’m going to decide to do with my potential in any given moment, in any situation.

The solve process is where the component parts are melted down, and the imputities are taken away. The Great Work is to get rid of the negative components, and allow the positive components to dominate the decisions, to control the manifestation of the potential I carry.

So what is the Great Work? At this point, it’s a series of little problems that need to be Solved and Coagulated. Each of my “High Magic” rituals need to be focused on resolving the problems in my character that I’m made aware of through the Conversations with my HGA. There are areas of ignorance about the roles of the archangels I need to Solve. There are problems of the heart, mind, and spirit, each of which will need to be addressed, and in the process, perhaps the greater Work will be accomplished.

The other day, I was reading Ouspensky’s “The Symbolism of the Tarot” over at the Sacred Texts web site (www.sacred-texts.com). In the section “What is the Tarot”, he used the word “problem” in a sentence that shed new light on an old question of mine.

Regarding the study of IHVH, he said “The study of this Name (or the four-lettered word, tetragrammaton, in Greek) and the finding of it in everything constitutes the main problem of Kabalistic philosophy.”

He wrote in 1913, and his use of the language is different from my own. When I say I have a problem, I don’t usually think about it as a good thing, or as a subject of research. I think of “Problem” as something that’s bad, negative, something that is impeding my ability to enjoy life. I