Rufus Opus

Tag: Teachings

Tag: Teachings

  • Solve et Coagula

    The other day, I was reading Ouspensky’s “The Symbolism of the Tarot” over at the Sacred Texts web site (www.sacred-texts.com). In the section “What is the Tarot”, he used the word “problem” in a sentence that shed new light on an old question of mine.

    Regarding the study of IHVH, he said “The study of this Name (or the four-lettered word, tetragrammaton, in Greek) and the finding of it in everything constitutes the main problem of Kabalistic philosophy.”

    He wrote in 1913, and his use of the language is different from my own. When I say I have a problem, I don’t usually think about it as a good thing, or as a subject of research. I think of “Problem” as something that’s bad, negative, something that is impeding my ability to enjoy life. In Ouspensky’s mind though, a problem is the central core of a philosophy.

    It got me thinking about how philosophy is a solution to a problem. When you have a problem, you try to solve it, and that got me thinking about the old alchemical axiom, Solve et Coagula.

    I’ve tended to think about the process of Solve et Coagula as the process of breaking apart a conglomeration into its individual parts, refining it, and bringing the parts back together as a new and better whole. That’s how the Great Work has manifested for me. But to the Solve stage, you must first recognize on some level that there is a problem that needs to be solved. What’s my problem? What is it that I’m trying to solve?

    The goal of “reuniting with God” is the solution to being separated from God. I’ve understood for a long time that the separation is only one level of existence, and that ultimately no one is separated from God. Through the Logos, the way back to Union and communion with the Divine was paved. So my problem isn’t that I’m not united with God.

    I perform the Great Work because I want to be a better person. I want a stronger character, I want to pass on a legacy of doing the right thing for my fellow incarnate beings to my children and grand children. I want to help people, and not be a selfish, lazy, ungrateful man. My problem is that I do the wrong thing instead of the right thing.

    At any given moment, I have a pool of energy I can draw on to do something. I can go for a walk, give money to the poor, or insult some moron who cut me off in traffic. The potential for whatever I do is always there.

    How that energy manifests is determined by what I decide to do. My decisions are influenced by my impulses towards selfishness, and how I’m going to make myself happy in the next moments. I’m a conglomeration of parts, some parts of me want to do the right thing, others jsut want to do the lazy thing. The way I make my decisions is heavily influenced by these component parts. The parts of myself that have control over my energy resources, my potential determine what I’m going to decide to do with my potential in any given moment, in any situation.

    The solve process is where the component parts are melted down, and the imputities are taken away. The Great Work is to get rid of the negative components, and allow the positive components to dominate the decisions, to control the manifestation of the potential I carry.

    So what is the Great Work? At this point, it’s a series of little problems that need to be Solved and Coagulated. Each of my “High Magic” rituals need to be focused on resolving the problems in my character that I’m made aware of through the Conversations with my HGA. There are areas of ignorance about the roles of the archangels I need to Solve. There are problems of the heart, mind, and spirit, each of which will need to be addressed, and in the process, perhaps the greater Work will be accomplished.

  • The Power Within

    Once upon a time, deep within the sea, The Flying Dutchman, ghost extraordinaire, believed he had lost his ability to scare people. He grew extremely clinically depressed, and was finally brought around by a friendly sea-sponge, who showed him this inspirational video:

    That’s the inspiration for this post. For those of you “too enlightened” for Spongebob, I pity you. But bear in mind, I have kids, and we spend a lot of time talking about things with Spongebob on in the background. And I personally love the show, except when his voice is done by that annoying fellow.

    The Power Within. In the video, there’s not much more than that phrase repeated. Oddly enough, I’ve seen inspirational videos that are just like that. It doesn’t really say anything, but somehow manages to inspire you. Like Poke Runyon’s conjuration of Vassago that’s on YouTube somewhere. I’d never do that kind of hodge-podge ritual, but seeing him do it made me want to do other things.

    So, following up on the Invisible College post, this is about finding your own Power Within. You can’t very well be the master of your sphere of influence without having some form of Power source.

    The trick to finding it is not about growing it, or implanting it. I have an acquaintence who reads the blog steadily. He’ll know I’m talking about him. He and a friend designed a ritual that was, from my understanding, designed to turn he and his friend into Moon Children. Like the one Aleister Crowley wrote about, and the one Parsons and L. Ron Hubbard tried to make (Babalon). He was planning on conjuring the Enochian Entities on one side, and the Goetic entities on the other side, and he and his friend would be in the center, receiving the forces radiated by both camps, hoping to somehow create within themselves a new being comprised of the powers of the Angels and the Demons.

    Ok, now lets not get hasty. We all know, have met, or once were people like him. When it was me, I was doing a chaos magick rite that was based on the Malkavian Clan of Vampires from the White Wolf role playing game “Vampire: The Masquerade.” It involved a hand mirror, a camp fire somewhere between Colorado and Texas, and a dedication to infectious madness for the purpose of enlightenment.

    It didn’t work. I stayed sane, couldn’t lose control the way I wanted to. Shrooms, LSD, and massive amounts of pot wouldn’t do it either. The closest I came was a brief addiction to cocaine. It wasn’t until years later that I discovered to my horror that alcohol was the only thing that could really get me to lose all rational control and operate solely from the Insane Nephesh. But that really wasn’t the goal. I was looking to operate from the hyper-sane Neschemah, even though I had no idea what either the Nephesh or the Neschemah were at the time.

    I wanted to touch and channel the Divine Madness.

    I think that’s what the mage mentioned above is going for in his magical work at the moment. I don’t think he performed said rite with Enochian and Goetic entities, fortunately enough. He’s already obsessed with numbers, like in the movie The Number 23. I can’t remember what his numbers are, at least they aren’t (obviously) 23. I’m sure it could be turned into 23 with a little imagination.

    Anyway, if you’re not there yet, you probably will be some day, at least for a while. People do some crazy shit to get the Power Within.

    Crowley called it the “True Will.” At least he had the wisdom to know that it’s not something that needs to be implanted. He taught that it had to be discovered, and proposed the method to be a system of initiations that removed veils until you get to the point where you see and understand that your True Will was there all along. He had you develop prana energy flows as you went along too.

    I follow a similar regimen. For me, the “Power Within” is a part of every man, woman, and child. It’s part of being “Human.” We were made in God’s image, and were made to be the tenders of the Garden, co-creators with God. We were his reflection, in a way. Our race is divine. We are manifestations of God-ness.

    But we forgot, and get distracted by the bright and shiny things of this world. It happens. The point of the Great Work is to return to our status as co-creators with God. (Note: not to unify with God; we weren’t created to be part of God, we were emmanated to be a companion to him. Important difference.)

    To function effectively, we have to begin by understanding what it is about ourselves that gives us the Power Within. I found that by studying the Neo-Platonic philosophies. I think you can get it that way too, if you haven’t gotten it yet by some other means. Start with the Timaeus dialogue by Plato. Go on to the Corpus Hermeticum, look for Divine Pymander. That gives you the cosmology to understand that you already have the Power Within. Then you can start developing it.

    To develop it, you have to remove the things that block its flow from the Divine realm we are from to the material realm we live in. Do this in two ways. First get in touch with your HGA. It’s not as hard as people make it out to be in the modern occult realm. I think it needed that much heaviness and emphasis to get it through people’s thick skulls that it’s important and that you can’t really do much without it, but some folks think that’s all there is to magic(k). Truth is, that’s just the first step, and it doesn’t ahve to take long.

    At the same time, or soon after, you start cleansing your own sphere. You do this by conjuring the Intelligences of the planetary spheres. Just being in their presence creates a harmonious vibe in your own sphere, and as that happens, your sphere gets more pure. You, just like the earth you live on, are the center of planetary spheres. To get the divine Power Within through you have to get rid of the corrosion on the shells of your spheres.

    It’s like in electronics. Before you solder two wires together, you have to make sure the copper at the end of the wires is nice and clean. You can either use steel wool to rub it clean, or a sulfuric acid. either way, you get the corrosion off the tips so the electrons flow smoothly. On the Box I made, I have to use sand paper on occasion to clean the electrodes or the backs of the seals so that the light will come on.

    Working with the Archangels or Intelligences of the planets has a similar effect on your spheres. Their presence cleanses your sphere and brings peace where there is conflict in your manifestation of “planetary” forces. Like if you have anger management issues, Working with Kammael, archangel of the sphere of Mars can help. It can also push you over the edge if you’re trying to hold on to the anger.

    The only way to be sure that you won’t get pushed over the edge is to work with or through your HGA. The trouble is, when you get in contact with your HGA it can be a bit of an uncomfortable experience. It makes you better, but you have to face some aspects of yourself that you might think are just fine, but are secretly totally fucked up.

    As you work with your HGA and the Planetary Archangels, you’ll have visions and wonders and miracles begin. After a while, they sort of fade away into the background of your life. This is normal. At this stage, you’re supposed to start doing stuff on your own. Your HGA will let you know when it’s time, and what to do if things seem to be stagnating.

    But remember, the Power Within… the Power Within… The Power Within!!!

  • The Far-Reaching Aspects of Mars

    Earlier today I made a Mars talisman, and then did some work with my HGA and the Sun, and I’m still flying a bit. Post-coital bliss, in a way.

    But while it’s all still fresh, I want to share a bit on the aspects of Mars-in-Sagittarius.

    I had a long history of inappropriate displays of Martial energies. Especially when I got angry. I’m a Taurus, and all the stereotypical images that pop into mind when you think of a bull seeing red applied to me when I lost my temper. I’d snort, rant and rave, crush everything that stood in my way, and then when I calmed down, I was left to deal with the mess I’d made.

    As a result, I was a bit wary in working with Mars. I didn’t want to have any Martial energy coming into my sphere and triggering some kind of outburst. At the same time, I was eager to get that sphere integrated into my own, so it wouldn’t manifest destructively. The solution, of course, is to work with the powers of Mars through the auspices of the HGA. Which I did do today.

    I started with Kammael, archangel of Mars. I did a simple conjuration with my HGA and asked it to integrate the energies of Mars into my sphere. No problem, it said, and I began to behave more judiciously in my actions. That was neat. I also began to see conflict differently, whether in the wars in the middle east, or the politics in the workplace. I also began to stand up for things that I had earned, but in a diplomatic way.

    Today I made a talisman of mars to use in my Table of Practice. I carved the Table of Mars from Agrippa’s Book 3 on one side of a sheet of steel coated in tin. On the other side, I carved the symbol of Mars and the seals of the Intelligence and Spirit of Mars. It was similar to one I had made on paper a few months ago when Mars was in Scorpio. that talisman was made to use in vengeance-focused rituals. This one is designed to take advantage of Mars in Sagittarius, that is, using force, justice, and appropriate violence to make a better future. Mars is also well-aspected by Jupiter today, so there’s an aspect of using violence under authority to accomplish necessary actions to build a brighter future. Al in all, a very useful talisman.

    After making the talisman, I went on to make a talisman of the Sun, this one more of a lamen of Michael. While I was doing that, the powers of the sphere of Mars were still bouncing around in my sphere. My HGA and Michael used the time that I was focusing on drawing the seal to commune with me and reveal some aspects of the powers of Mars I hadn’t recognized before.

    Kammael, the archangel of Mars, is constantly monitoring me, directing the energies of Mars into my sphere at the levels that I require at any given time. Usually this is slight, but lately he’s been TRYING to get my attention. There’s been some spiritual business that I’ve been ignoring because it could easily reveal more character flaws in my self that I really would rather avoid dealing with.

    So I’ve been irritable, mean-spirited, and generally argumentative. I see attacks where there are none, and I feel under pressure. After working with the spirits today, I can see where I need to direct the martial force in my life, and I feel totally psyched about it. Instead of seeming like a bother or something to avoid, it seems like a challenge. The thrill of victory is right around the corner.

    That, I think, is the lesson I’m walking away with. There’s more going on than a lesson from the spirits, of course, but this is a blog, after all, and the words are all I have to put it into in this particular forum. The point I learned today about the powers of Mars is that they empower you to achieve victory in any circumstance, not just for violence or revenge, but for Success. All the things you read about successful business plans, successful family management, successful parenting, all these things are aspects of the powers of Mars. Victory.

  • Calculating Goetic Correspondences from 777

    Bokonon23 left a comment that he wanted to know more about calculating the correct correspondences for Goetic entities, so here’s a little more detail on the subject.

    I used 777, the correspondence chart developed by Aleister Crowley (from Alan Bennet’s notes, probably) when he was still a member in good standing in the Golden Dawn. This correspondence chart was published in 1909, and reflects the Golden Dawn attributions to magickal subjects.

    To use 777 effectively, you must understand how information is presented in a spreadsheet or table. “Columns” are the vertical data sets, and “Rows” are the horizontal data sets. The first column is the “key scale,” the number that will provide the common reference point for all other columns of data in the table. There are 35 rows of data, and 183 columns of corresponding attributes, items, angels, god names, goetic entities, plants, perfumes, etc. This compendium of information is extremely useful to magicians of all types.

    To find the correspondences of a particular Goetic entity, first find the entity in the columns of goetic spirits (Columns CLV-CLXV, or pages 27-28 [printed page numbers] / 36-37 [pdf page numbers]). Bune/Bime is found to correspond to Key Scale 25.

    Knowing the spirit is associated with Key Scale 25, I then went through the other columns in the table to get an idea of what correspondences related to Bune. All the information in the row labeled 25 had some relation to Bune. Since I was making a physical pot, I paid special attention to the physical items associated with Key Scale 25, the plants, the incenses, and the magickal weapon. I also checked the color charts for selecting the appropriate colored candles to use as offerings for the spirit. Since I am primarily interested in physical results, I used the color charts associated with the material realm, Assiah, which is called the Empress Scale in the Golden Dawn.

  • Calculating Goetic Correspondences from 777

    Bokonon23 left a comment that he wanted to know more about calculating the correct correspondences for Goetic entities, so here’s a little more detail on the subject.

    I used 777, the correspondence chart developed by Aleister Crowley (from Alan Bennet’s notes, probably) when he was still a member in good standing in the Golden Dawn. This correspondence chart was published in 1909, and reflects the Golden Dawn attributions to magickal subjects.

    To use 777 effectively, you must understand how information is presented in a spreadsheet or table. “Columns” are the vertical data sets, and “Rows” are the horizontal data sets. The first column is the “key scale,” the number that will provide the common reference point for all other columns of data in the table. There are 35 rows of data, and 183 columns of corresponding attributes, items, angels, god names, goetic entities, plants, perfumes, etc. This compendium of information is extremely useful to magicians of all types.

    To find the correspondences of a particular Goetic entity, first find the entity in the columns of goetic spirits (Columns CLV-CLXV, or pages 27-28 [printed page numbers] / 36-37 [pdf page numbers]). Bune/Bime is found to correspond to Key Scale 25.

    Knowing the spirit is associated with Key Scale 25, I then went through the other columns in the table to get an idea of what correspondences related to Bune. All the information in the row labeled 25 had some relation to Bune. Since I was making a physical pot, I paid special attention to the physical items associated with Key Scale 25, the plants, the incenses, and the magickal weapon. I also checked the color charts for selecting the appropriate colored candles to use as offerings for the spirit. Since I am primarily interested in physical results, I used the color charts associated with the material realm, Assiah, which is called the Empress Scale in the Golden Dawn.

  • Calculating Goet

    Bokonon23 left a comment that he wanted to know more about calculating the correct correspondences for Goetic entities, so here’s a little more detail on the subject.

    I used 777, the correspondence chart developed by Aleister Crowley (from Alan Bennet’s notes, probably) when he was still a member in good standing in the Golden Dawn. This correspondence chart was published in 1909, and reflects the Golden Dawn attributions to magickal subjects.

    To use 777 effectively, you must understand how information is presented in a spreadsheet or table. “Columns” are the vertical data sets, and “Rows” are the horizontal data sets. The first column is the “key scale,” the number that will provide the common reference point for all other columns of data in the table. There are 35 rows of data, and 183 columns of corresponding attributes, items, angels, god names, goetic entities, plants, perfumes, etc. This compendium of information is extremely useful to magicians of all types.

    To find the correspondences of a particular Goetic entity, first find the entity in the columns of goetic spirits (Columns CLV-CLXV, or pages 27-28 [printed page numbers] / 36-37 [pdf page numbers]). Bune/Bime is found to correspond to Key Scale 25.

    Knowing the spirit is associated with Key Scale 25, I then went through the other columns in the table to get an idea of what correspondences related to Bune. All the information in the row labeled 25 had some relation to Bune. Since I was making a physical pot, I paid special attention to the physical items associated with Key Scale 25, the plants, the incenses, and the magickal weapon. I also checked the color charts for selecting the appropriate colored candles to use as offerings for the spirit. Since I am primarily interested in physical results, I used the color charts associated with the material realm, Assiah, which is called the Empress Scale in the Golden Dawn.

  • Dealing with the Guf – Reclaiming Moments of Horror

    The Guf is the lowest form of soul in some kabbalistic cosmologies. It consists of the actual body we wrap ourselves in. The word “guf” is the source of the English word “goofy,” so you can get an idea of how this soul is viewed in the cosmology of things.

    I was talking to a friend today about the horrifyingly embarrassing moments that crop up in my mind as I’m falling asleep, eliciting an audible groan or whimper. I was relieved to know that I’m not the only one that experiences these things, but that doesn’t really help get rid of the horror that still comes when I remember these kinds of events.

    The best example I have is when I went down to the end of a shooting range to hang a paper target, and the drill sergeant guy yelled “CEASE FIRE!!!!” at the top of his considerable lungs to get everyone else (who were still shooting) to take a break so I didn’t get killed. Everyone looked over at me, and I’m standing there like an idiot where about thirty people were shooting. Not a happy moment.

    What gets me is that this happened almost a decade ago, and to this day, I groan out loud remembering it. I’ve tried to “reclaim” that part of my brain to get rid of this response. Kraig has a retroactive magick section (I think) in his Modern Magick book, and I tried that. I tried going back and reliving the moment in my mind, trying to replace it with a different memory. I’ve tried rationalizing that I’d never been to a shooting range before, I was at the far end of the shooting range, and everyone else was at the other side, where I had assumed they wouldn’t shoot me… but nothing’s worked. It’s always in that light hypnogoguic state between waking and sleeping that I remember standing there in the crisp autumn wind with a crowd made up of fathers and sons and war vets looking at me like I was Forrest, Forrest Gump.

    My friend suggested that we can’t forget this kind of thing for a reason, that it serves some purpose. I can see how it can aid survival to never forget how stupid it is to steal a dinosaur’s egg while you think the thing is sleeping, but this was just embarrassing. Socially embarrassing. Sure, we’re pack animals, and it’s required to not do something stupid in public to not get ostracized… but that’s stretching it a bit.

    So on a seemingly unrelated tangent, I was reading through Plotinus’ Fifth Ennead. Not too far in, it says:

    “A double discipline must be applied if human beings in this pass are to be reclaimed, and brought back to their origins, lifted once more towards the Supreme and One and First.”

    “Reclaimed” jumped out at me. I had literally just been talking about reclaiming, so looking for an answer to this question, I read on…

    “There is the method, which we amply exhibit elsewhere, declaring the dishonour of the objects which the Soul holds here in honour; the second teaches or recalls to the soul its race and worth; this latter is the leading truth, and, clearly brought out, is the evidence of the other.”

    So there are two disciplines required to accomplish the returning to the Source, God, which sums up Plotinus’ idea of what I think of as the Great Work. The discipline of stating the dishonour of things the Soul holds dear here, and the remembrance of the race and worth of the Soul.

    Respect of others is what my Guf-Soul holds dear, so dear that an embarrassing moment haunts me for years, permanently ingrained in my neural paths. Dishonouring the “need for respect from others,” (hmmm, pride, perhaps?) isn’t too difficult. I recognize that the opinions of those rednecks at that moment aren’t really that important.

    Teaching the Soul its race and worth though… How does this apply in the context of a mortifying memory? The Soul in the Guf at that moment was of God and was God. The value of that Soul is inestimable. How can teaching the Soul its race and value make the horror of that moment go away?

    I don’t have an answer, but I do know that I was particularly Guf-ey that day. I’ll be holding these two things together in my mind as I remember what happened, and see what comes of it. Educating the Guf as to its value and source may indeed be the key to getting rid of that disgusting horror.

  • Angelic Hierarchies

    To get anything of benefit from the hierarchical representations of God’s servants or ministers, we must first understand the foundational premise behind the formulation of a hierarchy in the first place, and also what an “angel” or minister of God is.

    The Premise of Hierarchies in the Western Magickal Tradition

    To the neo-platonists and their Christian successors, God was One. It’s a simple concept. Orpheus says:

    Pluto and Jupiter, and Phebus, are one;
    But why do we speak twice? Gods one alone. (From Agrippa’s Occult Philosophy, Book 3, chapter x)

    The sh’ma of Judaism puts it this way:

    “Hear o Israel, the Lord our God, the Lord is One.”

    The One God is beyond understanding, and is described in terms of what it is not due to our lack of ability to comprehend the awesome unity of God. “Ineffable,” “Invisible,” and “Infinite” are terms that do not tell us what God is, but what it is not. The mystic (by virtue of their calling to be a mystic) understands inherently that God is super-essential.

    This super-essential Deity is constantly providing a stream of grace (or what we would likely call “energy” today) from itself into all that it created, in order that all of creation might participate with and know God intimately. This stream is called Providence by the Christian mystics, and is understood to be the mechanism by which Grace is delivered. When you see a mystic of neo-platonic christian heritage say that an event was “Providence,” they mean that a person achieved “a closer and fuller understanding of God” (or Grace) through a series of events that might not have seemed to be Grace bearing in the moment.

    Ok, so we have One super-essential God, sending Grace to creation by Providence. Since man is not capable of comprehending all of God at once in our standard mode, when God interacts with us directly, we interpret the aspect of God that we interact with as an entity, a messenger from God, or a representation of Deity, or a god in and of itself. The Goddess Venus, for instance, is that part of the One super-essential deity that represents the human understanding of “Love.” In other cultures, this aspect of God is interpreted as Haniel, the archangel of the sephiroth Netzach.

    To understand where this part of God “fits” in the whole process we interpret as Providence, we create models and hierarchies of correspondences so that we can present-progressively interact with that particular part of God as we perform our mundane activities. This touches on the practical purpose behind having a hierarchy in the first place.

    The Purpose of Hierarchies

    Having a model of Providence allows us to work towards obtaining unity with God. (Note: By unity I mean consciously working with God to accomplish God’s purpose, not the idea that we can somehow consciously become GOD.) When one understands the aspects of God that are functioning at various points in Providence, one can begin to consciously integrate these processes into their daily activities. For instance, knowing that Cherubim means the fullness of divine knowledge, and that the function of this manifestation of God is to illuminate the soul of a man with the divine knowledge of the immanence of deity in all things, one would begin to work with the Cherubim when one is seeking to understand how a situation is supposed to integrate with God’s plan.

    This is the Great Work of the Western Mystery Tradition, to be in union with God in all things while in the flesh.

    Having crudely put forth the foundational premise and purpose of hierarchies, we can look at what the various hierarchies are. For a better description, see The Celestial Hierarchies, by Pseudo-Dionysius the Areopogate, from which the above was distilled.

    Some Traditional Hierarchies

    The angelic orders of the “cabalists” are associated with the ten sephiroth. Following the lightning path, they are:

    Kether – Haioth Hacadosch
    Hochma – Ophanim
    Prina – Aralim
    Hesed – Hasmalim
    Geburach – Seraphim
    Tiphereth – Malachim
    Nezah – Elohim
    Hod – Ben Elohim
    Iesod – Cherubim
    Malchuth – Issim

    That’s straight from Agrippa, the original spelling from the English translation by “J.F.” in 1651 intact. If you look in Book 3, Chapter x, you’ll find much more additional information on these orders, such as the particular angel in charge, the planets associated with them, and the biblical personages and the angels that were assigned to them that correspond.

    The terms Seraphim, Cherubim, Thrones, Dominions, Virtues, Powers, Principalities, Archangels, and Angels were used by Pseudo-Dionysius the Areopagate, a Christian mystic who was not a cabalist. Agrippa also uses these, and relates them to the sephiroth, but makes it clear in the text that they are not the names of the hierarchies used by the Hebrews.

    Bill Heidrick has a couple of tables that present the names, correspondences to the sephiroth, and the descriptions and functions of these orders in his Magical Correspondences . Know going into it that Bill is the product of traditional Golden Dawn and Ordo Templi Orientis teachings. While his research and facts have been proven to be as accurate as possible, his interpretations are nevertheless influenced by the teaching he received.

    Practical Application

    To effectively utilize these hierarchies, the mystic or magician must first identify which order is appropriate to their need. Then one would research the names of some of the members of this order, and then contact the entity and request a personal representative from that order to work with for the duration of the operation.

    Understanding the premise behind a hierarchy, the procedures of the magickal operations of the Western Mystery Tradition make a lot more sense. Abramelin’s Sacred Magick is an excellent example, with the Holy Guardian Angel being a member of the Order of Powers assigned to you at birth, who “aids the human mind to break free of the forces that draw man to earthly thoughts.” The Goetia can be better understood when it is recognized as a hierarchy of spirits that are closest to the manifest realm, a sub-hierarchy that doesn’t quite extend beyond the realms of Earth, Water, and Air in the platonic model.

    Conclusion

    In conclusion, I would like to thank Richard Ryan for his Lamed towards presenting something of value and substance rather than simply critiquing someone else’s presentation. Putting this into words has helped me to better understand some of the issues I’ve been struggling with behind the scenes lately regarding cabalism vs. neo-platonic christian interpretations of the Great Work.

  • Opening Portals to Commune with Specific Spirits

    For the purposes of this post, a “Portal” is defined as a gateway through which communications with non-corporeal entities can be established.

    All magickal acts consist of working with non-corporeal entities, whether they are gods, demons, angels, egregores, eidolons, or servitors. I prefer the term “Spirits” to non-corporeal entities. It’s more personal. The entities we work with are generally self aware to some degree, and thinking of them as cold constructs with no will of their own can lead to all kinds of problems later in your experiences with the spirit realm.

    To get the spirits’ attention, we have to open a portal between our normal reality and the realms they exist in. There are many ways of accomplishing this, but all seem to include intoning specific god-names. The Druids are recorded as calling out their curses on the Romans, and throughout the Eastern mystical paths mantras are intoned to bring about access to higher states of consciousness. I don’t know what the mechanism is, but vibrating aural tones creates changes in the environment.

    Once the environment has been changed through the intonation of the “words of power,” it is necessary to get the specific Spirit’s attention. This is done by having an image of the spirit on hand. There are catalogues of the symbols and seals of the spirits we have made contact with as magicians over the centuries contained in grimoires and described in sacred texts.

    Having the symbol or talisman of the spirit we wish to contact, we call the spirit by its name(s) and ask/order it to appear by the “power” of various associated god names. I believe that vibrating these god-names further tunes the portal that is opened at the beginning of the rite to the specific energies that are compatible with the desired spirit, and incompatible with any other spirit. When the environment is sufficiently tuned, the spirit can appear, and communications can commence.

    In the Lemmegetton, there are records of the spirits appearing at first in forms that are horrible to look at, and acompanied by noxious fumes and gases. To eliminate this, you are instructed to hold a ring in front of your face inscribed with specific names of God, and to order the spirit to appear in a particular form by the power of specific god names. I think that what might be happening is that the connection of a partially tuned portal must be more finely tuned once the spirit begins to appear. After this has been accomplished, the spirit is comfortable and can communicate quite well.

    In 1918, Aleister Crowley performed the Amalantrah working in New York. During this ritual, he opened a portal to other dimensions, and called various entities through it to communicate with him. One of these entities was LAM, which resmebles what we now call “Greys,” those pesky aliens that are seen during what science calls sleep paralysis and occultists know as night hags. After he finished the Amalantrah working, he carefully closed up the portal he opened.

    Years later, in 1947, Jack Parsons and L. Ron Hubbard performed the Babalon rite. They were attempting to create a Moonchild, a human body that contained the spirit of Babalon from Revelations. It is postulated among many occultists that the rift they opened to draw down the star spirit was never properly closed, and this portal remains open to this day. 1947 marks the beginning of the UFO sightings that swept the world. Another connection between the interdimensional astronauts and the occult.

    As this example demonstrates, there is an important need to close a portal after you’ve communicated with a specific entity. This is done rather simply by performing an LBRP. Thank the GD for that contribution.

  • Opening Portals to Commune with Specific Spirits

    For the purposes of this post, a “Portal” is defined as a gateway through which communications with non-corporeal entities can be established.

    All magickal acts consist of working with non-corporeal entities, whether they are gods, demons, angels, egregores, eidolons, or servitors. I prefer the term “Spirits” to non-corporeal entities. It’s more personal. The entities we work with are generally self aware to some degree, and thinking of them as cold constructs with no will of their own can lead to all kinds of problems later in your experiences with the spirit realm.

    To get the spirits’ attention, we have to open a portal between our normal reality and the realms they exist in. There are many ways of accomplishing this, but all seem to include intoning specific god-names. The Druids are recorded as calling out their curses on the Romans, and throughout the Eastern mystical paths mantras are intoned to bring about access to higher states of consciousness. I don’t know what the mechanism is, but vibrating aural tones creates changes in the environment.

    Once the environment has been changed through the intonation of the “words of power,” it is necessary to get the specific Spirit’s attention. This is done by having an image of the spirit on hand. There are catalogues of the symbols and seals of the spirits we have made contact with as magicians over the centuries contained in grimoires and described in sacred texts.

    Having the symbol or talisman of the spirit we wish to contact, we call the spirit by its name(s) and ask/order it to appear by the “power” of various associated god names. I believe that vibrating these god-names further tunes the portal that is opened at the beginning of the rite to the specific energies that are compatible with the desired spirit, and incompatible with any other spirit. When the environment is sufficiently tuned, the spirit can appear, and communications can commence.

    In the Lemmegetton, there are records of the spirits appearing at first in forms that are horrible to look at, and acompanied by noxious fumes and gases. To eliminate this, you are instructed to hold a ring in front of your face inscribed with specific names of God, and to order the spirit to appear in a particular form by the power of specific god names. I think that what might be happening is that the connection of a partially tuned portal must be more finely tuned once the spirit begins to appear. After this has been accomplished, the spirit is comfortable and can communicate quite well.

    In 1918, Aleister Crowley performed the Amalantrah working in New York. During this ritual, he opened a portal to other dimensions, and called various entities through it to communicate with him. One of these entities was LAM, which resmebles what we now call “Greys,” those pesky aliens that are seen during what science calls sleep paralysis and occultists know as night hags. After he finished the Amalantrah working, he carefully closed up the portal he opened.

    Years later, in 1947, Jack Parsons and L. Ron Hubbard performed the Babalon rite. They were attempting to create a Moonchild, a human body that contained the spirit of Babalon from Revelations. It is postulated among many occultists that the rift they opened to draw down the star spirit was never properly closed, and this portal remains open to this day. 1947 marks the beginning of the UFO sightings that swept the world. Another connection between the interdimensional astronauts and the occult.

    As this example demonstrates, there is an important need to close a portal after you’ve communicated with a specific entity. This is done rather simply by performing an LBRP. Thank the GD for that contribution.