Rufus Opus

Tag: Teachings

Tag: Teachings

  • Angelic Hierarchies

    To get anything of benefit from the hierarchical representations of God’s servants or ministers, we must first understand the foundational premise behind the formulation of a hierarchy in the first place, and also what an “angel” or minister of God is.

    The Premise of Hierarchies in the Western Magickal Tradition

    To the neo-platonists and their Christian successors, God was One. It’s a simple concept. Orpheus says:

    Pluto and Jupiter, and Phebus, are one;
    But why do we speak twice? Gods one alone. (From Agrippa’s Occult Philosophy, Book 3, chapter x)

    The sh’ma of Judaism puts it this way:

    “Hear o Israel, the Lord our God, the Lord is One.”

    The One God is beyond understanding, and is described in terms of what it is not due to our lack of ability to comprehend the awesome unity of God. “Ineffable,” “Invisible,” and “Infinite” are terms that do not tell us what God is, but what it is not. The mystic (by virtue of their calling to be a mystic) understands inherently that God is super-essential.

    This super-essential Deity is constantly providing a stream of grace (or what we would likely call “energy” today) from itself into all that it created, in order that all of creation might participate with and know God intimately. This stream is called Providence by the Christian mystics, and is understood to be the mechanism by which Grace is delivered. When you see a mystic of neo-platonic christian heritage say that an event was “Providence,” they mean that a person achieved “a closer and fuller understanding of God” (or Grace) through a series of events that might not have seemed to be Grace bearing in the moment.

    Ok, so we have One super-essential God, sending Grace to creation by Providence. Since man is not capable of comprehending all of God at once in our standard mode, when God interacts with us directly, we interpret the aspect of God that we interact with as an entity, a messenger from God, or a representation of Deity, or a god in and of itself. The Goddess Venus, for instance, is that part of the One super-essential deity that represents the human understanding of “Love.” In other cultures, this aspect of God is interpreted as Haniel, the archangel of the sephiroth Netzach.

    To understand where this part of God “fits” in the whole process we interpret as Providence, we create models and hierarchies of correspondences so that we can present-progressively interact with that particular part of God as we perform our mundane activities. This touches on the practical purpose behind having a hierarchy in the first place.

    The Purpose of Hierarchies

    Having a model of Providence allows us to work towards obtaining unity with God. (Note: By unity I mean consciously working with God to accomplish God’s purpose, not the idea that we can somehow consciously become GOD.) When one understands the aspects of God that are functioning at various points in Providence, one can begin to consciously integrate these processes into their daily activities. For instance, knowing that Cherubim means the fullness of divine knowledge, and that the function of this manifestation of God is to illuminate the soul of a man with the divine knowledge of the immanence of deity in all things, one would begin to work with the Cherubim when one is seeking to understand how a situation is supposed to integrate with God’s plan.

    This is the Great Work of the Western Mystery Tradition, to be in union with God in all things while in the flesh.

    Having crudely put forth the foundational premise and purpose of hierarchies, we can look at what the various hierarchies are. For a better description, see The Celestial Hierarchies, by Pseudo-Dionysius the Areopogate, from which the above was distilled.

    Some Traditional Hierarchies

    The angelic orders of the “cabalists” are associated with the ten sephiroth. Following the lightning path, they are:

    Kether – Haioth Hacadosch
    Hochma – Ophanim
    Prina – Aralim
    Hesed – Hasmalim
    Geburach – Seraphim
    Tiphereth – Malachim
    Nezah – Elohim
    Hod – Ben Elohim
    Iesod – Cherubim
    Malchuth – Issim

    That’s straight from Agrippa, the original spelling from the English translation by “J.F.” in 1651 intact. If you look in Book 3, Chapter x, you’ll find much more additional information on these orders, such as the particular angel in charge, the planets associated with them, and the biblical personages and the angels that were assigned to them that correspond.

    The terms Seraphim, Cherubim, Thrones, Dominions, Virtues, Powers, Principalities, Archangels, and Angels were used by Pseudo-Dionysius the Areopagate, a Christian mystic who was not a cabalist. Agrippa also uses these, and relates them to the sephiroth, but makes it clear in the text that they are not the names of the hierarchies used by the Hebrews.

    Bill Heidrick has a couple of tables that present the names, correspondences to the sephiroth, and the descriptions and functions of these orders in his Magical Correspondences . Know going into it that Bill is the product of traditional Golden Dawn and Ordo Templi Orientis teachings. While his research and facts have been proven to be as accurate as possible, his interpretations are nevertheless influenced by the teaching he received.

    Practical Application

    To effectively utilize these hierarchies, the mystic or magician must first identify which order is appropriate to their need. Then one would research the names of some of the members of this order, and then contact the entity and request a personal representative from that order to work with for the duration of the operation.

    Understanding the premise behind a hierarchy, the procedures of the magickal operations of the Western Mystery Tradition make a lot more sense. Abramelin’s Sacred Magick is an excellent example, with the Holy Guardian Angel being a member of the Order of Powers assigned to you at birth, who “aids the human mind to break free of the forces that draw man to earthly thoughts.” The Goetia can be better understood when it is recognized as a hierarchy of spirits that are closest to the manifest realm, a sub-hierarchy that doesn’t quite extend beyond the realms of Earth, Water, and Air in the platonic model.

    Conclusion

    In conclusion, I would like to thank Richard Ryan for his Lamed towards presenting something of value and substance rather than simply critiquing someone else’s presentation. Putting this into words has helped me to better understand some of the issues I’ve been struggling with behind the scenes lately regarding cabalism vs. neo-platonic christian interpretations of the Great Work.

  • Angelic Hierarchies

    To get anything of benefit from the hierarchical representations of God’s servants or ministers, we must first understand the foundational premise behind the formulation of a hierarchy in the first place, and also what an “angel” or minister of God is.

    The Premise of Hierarchies in the Western Magickal Tradition

    To the neo-platonists and their Christian successors, God was One. It’s a simple concept. Orpheus says:

    Pluto and Jupiter, and Phebus, are one;
    But why do we speak twice? Gods one alone. (From Agrippa’s Occult Philosophy, Book 3, chapter x)

    The sh’ma of Judaism puts it this way:

    “Hear o Israel, the Lord our God, the Lord is One.”

    The One God is beyond understanding, and is described in terms of what it is not due to our lack of ability to comprehend the awesome unity of God. “Ineffable,” “Invisible,” and “Infinite” are terms that do not tell us what God is, but what it is not. The mystic (by virtue of their calling to be a mystic) understands inherently that God is super-essential.

    This super-essential Deity is constantly providing a stream of grace (or what we would likely call “energy” today) from itself into all that it created, in order that all of creation might participate with and know God intimately. This stream is called Providence by the Christian mystics, and is understood to be the mechanism by which Grace is delivered. When you see a mystic of neo-platonic christian heritage say that an event was “Providence,” they mean that a person achieved “a closer and fuller understanding of God” (or Grace) through a series of events that might not have seemed to be Grace bearing in the moment.

    Ok, so we have One super-essential God, sending Grace to creation by Providence. Since man is not capable of comprehending all of God at once in our standard mode, when God interacts with us directly, we interpret the aspect of God that we interact with as an entity, a messenger from God, or a representation of Deity, or a god in and of itself. The Goddess Venus, for instance, is that part of the One super-essential deity that represents the human understanding of “Love.” In other cultures, this aspect of God is interpreted as Haniel, the archangel of the sephiroth Netzach.

    To understand where this part of God “fits” in the whole process we interpret as Providence, we create models and hierarchies of correspondences so that we can present-progressively interact with that particular part of God as we perform our mundane activities. This touches on the practical purpose behind having a hierarchy in the first place.

    The Purpose of Hierarchies

    Having a model of Providence allows us to work towards obtaining unity with God. (Note: By unity I mean consciously working with God to accomplish God’s purpose, not the idea that we can somehow consciously become GOD.) When one understands the aspects of God that are functioning at various points in Providence, one can begin to consciously integrate these processes into their daily activities. For instance, knowing that Cherubim means the fullness of divine knowledge, and that the function of this manifestation of God is to illuminate the soul of a man with the divine knowledge of the immanence of deity in all things, one would begin to work with the Cherubim when one is seeking to understand how a situation is supposed to integrate with God’s plan.

    This is the Great Work of the Western Mystery Tradition, to be in union with God in all things while in the flesh.

    Having crudely put forth the foundational premise and purpose of hierarchies, we can look at what the various hierarchies are. For a better description, see The Celestial Hierarchies, by Pseudo-Dionysius the Areopogate, from which the above was distilled.

    Some Traditional Hierarchies

    The angelic orders of the “cabalists” are associated with the ten sephiroth. Following the lightning path, they are:

    Kether – Haioth Hacadosch
    Hochma – Ophanim
    Prina – Aralim
    Hesed – Hasmalim
    Geburach – Seraphim
    Tiphereth – Malachim
    Nezah – Elohim
    Hod – Ben Elohim
    Iesod – Cherubim
    Malchuth – Issim

    That’s straight from Agrippa, the original spelling from the English translation by “J.F.” in 1651 intact. If you look in Book 3, Chapter x, you’ll find much more additional information on these orders, such as the particular angel in charge, the planets associated with them, and the biblical personages and the angels that were assigned to them that correspond.

    The terms Seraphim, Cherubim, Thrones, Dominions, Virtues, Powers, Principalities, Archangels, and Angels were used by Pseudo-Dionysius the Areopagate, a Christian mystic who was not a cabalist. Agrippa also uses these, and relates them to the sephiroth, but makes it clear in the text that they are not the names of the hierarchies used by the Hebrews.

    Bill Heidrick has a couple of tables that present the names, correspondences to the sephiroth, and the descriptions and functions of these orders in his Magical Correspondences . Know going into it that Bill is the product of traditional Golden Dawn and Ordo Templi Orientis teachings. While his research and facts have been proven to be as accurate as possible, his interpretations are nevertheless influenced by the teaching he received.

    Practical Application

    To effectively utilize these hierarchies, the mystic or magician must first identify which order is appropriate to their need. Then one would research the names of some of the members of this order, and then contact the entity and request a personal representative from that order to work with for the duration of the operation.

    Understanding the premise behind a hierarchy, the procedures of the magickal operations of the Western Mystery Tradition make a lot more sense. Abramelin’s Sacred Magick is an excellent example, with the Holy Guardian Angel being a member of the Order of Powers assigned to you at birth, who “aids the human mind to break free of the forces that draw man to earthly thoughts.” The Goetia can be better understood when it is recognized as a hierarchy of spirits that are closest to the manifest realm, a sub-hierarchy that doesn’t quite extend beyond the realms of Earth, Water, and Air in the platonic model.

    Conclusion

    In conclusion, I would like to thank Richard Ryan for his Lamed towards presenting something of value and substance rather than simply critiquing someone else’s presentation. Putting this into words has helped me to better understand some of the issues I’ve been struggling with behind the scenes lately regarding cabalism vs. neo-platonic christian interpretations of the Great Work.

  • Falling in Love with Binah

    As noted previously, I’ve been working on integrating the energies of the planets to balance out my hyper focus on the energies of Jupiter. My work with Binah/Saturn more than a week ago continues to ripple through my sphere.

    I think I commented before that the energies of Saturn left me depressed, and that the operation I did most recently was completely different. Instead of feeling depressed, I find myself encouraged by the boundaries I face in life, and aware that they are not set firmly in place, but serve as placeholders to support the unfolding of my life. Like pylons on a bridge, the energies of Binah serve to support the weight of our endeavors.

    There’s a scripture in the Bible that talks about people moving out their tent pegs. It means that the lord will bless them, and they need to prepare by making more room for the blessings to fit in their lives. It’s old testament speak for thinking outside the box.

    The power of Saturn in the magician’s sphere manifests as the power to set, or reset the boundaries of our empire. Knowing yourself leads to knowing your limitations, but knowing Binah leads to knowing how to move your limitations out a bit at a time. Bigger vaults means more room for the energies of Jupiter to fill with the treasures you seek in money rituals. Raising your expectations provides more room for opportunities. Raising your standards results in higher quality of character. Moving the boundaries of your mind releases you from the prison of your fear. Tearing down the walls of your heart makes room for love to flow into and out of your experience.

    The power of Binah is infinite because it is the power of making things finite. Looking back now, I see that the depression I felt came from the powerlessness I felt when I surveyed the boundaries of my life. These boundaries are firmly ensconced only by my attachment to them, which helps explain what the Buddha meant when he said attachment is the source of all sorrow.

    Barriers, walls, limitations… these things can seem to be negative, if your desires are beyond their limits. But at the same time, the walls support the roof, the dam stores the water, and the bones provide the support that lets us live as more than amorphous blobs. The skin limits us, keeps us from spilling out in a pile of goo, protects us from the intrusions of the malefic forces of nature.

    Yet Saturn is cast as a malefic. Its role of death and binding are detrimental when passive. If we don’t expand the boundaries, we outgrow them, and feel like we’re wearing a suit two sizes too small. But when activated through magick, when approached through the heightened awareness of the metaprogramming magickal consciousness, Binah is a beautiful friend, a mother full of love, a helper and a guide, a focuser of the forces that follow in her footsteps.

    With these revelations, I have found myself falling in love with Binah.

  • Falling in Love with Binah

    In a couple of places, I’ve seen people complaining a lot about the economy. Magicians even, who should know better.

    Gee, we’ve got bad financial times while Jupiter’s in Capricorn? Wow! Absolutely shocking.

    Gee, it’s affecting homes while Saturn’s in Virgo? Holy cow! That’s amazing!!

    Come on, people, get your heads out of your anal cavities. We’re magicians. The state of the world is not frightening to those in the know, it’s expected. We navigate behind the scenes. You can turn this generally bad time around for your benefit with a little planning and magic.

    I suggest talking to Tzaphqiel, or some other manifestation of the Intelligence of Saturn, since that’s where this is all coming from (Capricorn holding Jupiter hostage is ruled by Saturn, Saturn’s in Virgo Maleficently influencing things). Throw in Tzadqiel of Jupiter, and Michael of the Sun (he cushions the Saturn landing). Talk to Hanael and Hamaliel, Archangels of Capricorn and Virgo respectively as well.

    “They aren’t going to move where the planets are, what difference would it make?”

    The planets are still where they are, yes, but the planets are indicators of general influences at large. Like the label on the back of a plug you plug into the wall that tells you, “120VAC in, 9VDC out.” They tell you what the natural state of things are, but they don’t tell you how that will manifest in detail within your own life, within your own Sphere of Influence. You can run a clock radio off the plug, if it’s 9VDC, or you can run a flashlight, or whatever … as long as it’s got the right receptacle and runs on 9VDC.

    How the astrological influences manifest depends on a few million variables that are different for most people.Even people born in the same place at the same time will be raised by different parents, influenced by different teachers, or move to different parts of the world where their spheres of influence are shaped and molded uniquely. Twins are different, and it’s hard to get much closer than twins.

    Magicians get to do a lot more consciously than mundane folks with no interest in the occult. We get to say, ok, that’s a 9VDC output there, so I can run it through an oscillator to step it down to 4VDC to get it to light this here LED without burning it out. We get to do a lot that way.

    I don’t care if you’re a magician like Jason Miller with his roots and prajna, or St. Faust with his sigils and whatever, or even Fr. POS with his GD initiate ways and means. Heck, you can even be a Wastewater Consultant wth an epicurean garden and multiple OTO initations like the author of My Gal. It doesn’t matter, you’ve got techniques at your disposal to rewire the output and put it to use the way you want.

    Hop to it. No one’s going to sit around and do it for you.

    August 11, 2006

  • 1.2 – The Harmony of the Spheres

    Let me just say up front, I really hated writing that last post. There’s so much more than I can cram into a blog post, it’s unbelievable. There are competing doctrines of creation, details given in the Bible that complement the details given in Trismegistus, and Timaeus, the thing that started it all… Man. There’s a lot that was left out.

    But that’s yesterday. On to the Harmony of the Spheres!

    Ok, so there are spheres within spheres that make up the cosmos beneath the realm of God. There’s a sphere that has the constellations on it, a sphere for each of the planets, a sphere for each of the elements. That’s 12 spheres (hey, just like the number of astrological signs, and the number of tribes of Israel, and the number of apostles, and the hours in a day and in a night, what a freaking coincidence!).

    Now, there aren’t “really” 12 spheres. The realm of sensate matter is the lower four spheres, the Elemental spheres. This sphere includes all the physical planets, stars, galaxies, universes, etc. that we can and cannot see. Anything that can be sensed exists in the realm of the the elements, below the sphere of the Moon. So the elemental spheres, while separate and harmonious, blend together in to what we see. This is the sphere that can be sensed through our material bodies.

    This leaves us with nine spheres.

    The uppermost sphere, that of the constellations, can be viewed as an influencing sphere as opposed to a governing sphere. Agrippa talks a bit about this, and I won’t get too into details here, but suffice it to say that in my understanding of the NP cosmology, the sphere of the constellations is more like a barrier between the realms of the planetary governors (ending at the horizon of Saturn’s Sphere) and the unknowable Realm of God (Light-Divine Darkness-the One). The constellations can be viewed as pinpricks in this barrier through which the infinite light enters the realms of sensation, guiding or feeding as it were, the planetary governors.

    Now, what we’ve done here is divided the infinite universe into three parts. The material realm is composed of the four elemental spheres. The seven spheres of the planetary governors is the second part, ending at the barrier of the Sphere of the constellations. Then there’s the infinite realm of God, the third part.

    Only the realms of the Planetary Governors and the sphere of matter can be known and interacted with consciously. The higher realms may be experienced, but being before the utterance of the Word, they can’t really be put into words.

    The realms of the Planetary Governors exist as pure emanations of God. When viewing God they are passive, but when viewing the realm of Matter, they are active. Being pure in their essence, they are in perfect harmony with one another and with God.

    Now I’d like to introduce a concept I’ve used on the blog before (and I don’t claim to have created it), the Sphere of the Magician. Every one of us live in a bubble of perception. Lots of us have read various modern and classical interpretations of existence as being only that which can be sensed. Plato would have totally grokked Robert Anton Wilson, God rest his heathen soul. (I doubt Wilson could grok Plato though.)

    This bubble of perception is our sphere within the material realm. The Emerald Tablet of Hermes, an excellent model of magickal operation on its own, bears the famous inscription “that which is above is like that which is below.” Metaphysically speaking, we have a spiritual sphere of sensation as well as the physical sphere of sensation. They aren’t really separated, but it’s easier to think of them as parts than to try to understand the whole all at once. A seed in an orange doesn’t look like an orange, and neither does the peel by itself, but they’re still one thing.

    The basic intent of the magician is to get their “sphere” into harmony with the other spheres. Neo-platonic philosophers had various ways of achieving this. Plotinus taught that you could instantly “get it” by realizing your race and value. He talks about denigrating the things of matter and exalting the things of spirit. He, and Porphyry, his student and biographer, believed that the way to reclaim your race and value was through Philosophy, and various forms of Asceticism. Later, some Gnostics and others would take the idea to the extreme. They believed that because matter distracted you from your goal of reuniting with God, then all matter must be inherently evil. Some went so far as to claim that the God that created Matter must have been evil.

    Poppycock.

    Plotinus had another student that helped us out immensely as magicians who would rather do something more active than philosophize all day, and who wanted to participate in the matter-manifestation process in a more hands-on way. This guy was Iamblichus. He taught that theurgy, magickal arts and working with spirits were viable means of reuniting with the One, God. That’s the core of this system I’m presenting here. There are various other branches of neo-Platonism, and lots to discuss and argue about, but as magicians working with the NP magickal system, the point is to harmonize our sphere with the spheres above, and through this harmony to join with God, accomplishing what later became known as the Great Work.

  • Opening Portals to Commune with Specific Spirits

    For the purposes of this post, a “Portal” is defined as a gateway through which communications with non-corporeal entities can be established.

    All magickal acts consist of working with non-corporeal entities, whether they are gods, demons, angels, egregores, eidolons, or servitors. I prefer the term “Spirits” to non-corporeal entities. It’s more personal. The entities we work with are generally self aware to some degree, and thinking of them as cold constructs with no will of their own can lead to all kinds of problems later in your experiences with the spirit realm.

    To get the spirits’ attention, we have to open a portal between our normal reality and the realms they exist in. There are many ways of accomplishing this, but all seem to include intoning specific god-names. The Druids are recorded as calling out their curses on the Romans, and throughout the Eastern mystical paths mantras are intoned to bring about access to higher states of consciousness. I don’t know what the mechanism is, but vibrating aural tones creates changes in the environment.

    Once the environment has been changed through the intonation of the “words of power,” it is necessary to get the specific Spirit’s attention. This is done by having an image of the spirit on hand. There are catalogues of the symbols and seals of the spirits we have made contact with as magicians over the centuries contained in grimoires and described in sacred texts.

    Having the symbol or talisman of the spirit we wish to contact, we call the spirit by its name(s) and ask/order it to appear by the “power” of various associated god names. I believe that vibrating these god-names further tunes the portal that is opened at the beginning of the rite to the specific energies that are compatible with the desired spirit, and incompatible with any other spirit. When the environment is sufficiently tuned, the spirit can appear, and communications can commence.

    In the Lemmegetton, there are records of the spirits appearing at first in forms that are horrible to look at, and acompanied by noxious fumes and gases. To eliminate this, you are instructed to hold a ring in front of your face inscribed with specific names of God, and to order the spirit to appear in a particular form by the power of specific god names. I think that what might be happening is that the connection of a partially tuned portal must be more finely tuned once the spirit begins to appear. After this has been accomplished, the spirit is comfortable and can communicate quite well.

    In 1918, Aleister Crowley performed the Amalantrah working in New York. During this ritual, he opened a portal to other dimensions, and called various entities through it to communicate with him. One of these entities was LAM, which resmebles what we now call “Greys,” those pesky aliens that are seen during what science calls sleep paralysis and occultists know as night hags. After he finished the Amalantrah working, he carefully closed up the portal he opened.

    Years later, in 1947, Jack Parsons and L. Ron Hubbard performed the Babalon rite. They were attempting to create a Moonchild, a human body that contained the spirit of Babalon from Revelations. It is postulated among many occultists that the rift they opened to draw down the star spirit was never properly closed, and this portal remains open to this day. 1947 marks the beginning of the UFO sightings that swept the world. Another connection between the interdimensional astronauts and the occult.

    As this example demonstrates, there is an important need to close a portal after you’ve communicated with a specific entity. This is done rather simply by performing an LBRP. Thank the GD for that contribution.

  • Neo-Platonic Basics

    I’m in a bit of a quandary. I’ve been Working with this syncretic Judeo-Christian/Neo-Platonic system for a while now, based almost entirely on the the Three Books of Occult Philosophy by Agrippa. I’ve been reading Plato’s Timaeus, Plotinus’ Enneads, and Hermes Trismegistus’ s The Divine Pymander, and it’s all been percolating into a pretty strong brew within my sphere. When I hit the epiphany the other day, I was convinced it was a Universal Truth. I still think it is, but the general responses I’m getting are telling me that it’s not making the kind of impact it had on me. In general, I’ve gotten a “yeah, ok” response, when this is the Key to Everything! Well, at least I think it is. For me, definitely, and I don’t see anything that would indicate it wouldn’t be the Key to Life, the Universe and Everything in a much more more meaningful way than “42.”

    So, with that in mind, I’m going to be posting a series of NP basics so the foundation of the system I’m working with is documented somewhere. I see another book in my future. Distant future. 🙂

    So here’s the planned outline:

    1.0 – Overview Sections:

    • 1.1 – NP Cosmology: How it all started
    • 1.2 – The Harmony of the Sphere

  • Holistic Wholene

    Good news, everyone, I got it! I mean, I got it. I really got it.

    I had an epiphany last night and early this morning. I’ll try not to
    wax all mystical and ecstatic on it, but it was beautiful. It made
    sense of everything. Literally, everything. Birth, life,m death, struggles, woe, time, death, eternity, bliss, joy, it all wrapped up together around 4:30 a.m. in the following. The glyph is the key, ultimately.

    I’m not getting into the boring details at the moment, I’m just going to summarize. I posted this to Ritual Magick, so if you’ve been there, you’ll be wasting your time unless you want to hear me talk more about it. You should be working on this shit. I’ll be coming down with a minor messiah complex for a few days, but I DID do some conjuring in the name of Messiah at daybreak, so hey, what can you expect?

    Anyway, the result of my moment is the following layout for the altar:

    In the center, you place four sealed vessels that have the spirits
    of the Four Kings of the elements bound within, each in their
    appropriate quadrant:

    • South – Mahazael, sealed with the name Uriel
    • North – Azael, sealed with the name Gabriel
    • West – Azazel, sealed with the name Raphael
    • East – Samael, sealed with the name Michael

    Make sure you seal these demons in using something that you can let
    them out if you need them later in your existence, but you want them
    sealed unless they are actively performing something you’ve told them
    to do.

    Around these four sealed vessels, you place the following talismen
    in their appropriate quadrant:

    • South – Uriel~Ariel Talisman
    • North – Gabriel~Tharsis Talisman
    • West – Raphael~Cherub Talisman
    • East – Michael~Seraph Talisman

    These talismen should NOT use the seals of the angels as attributed
    in other grimoires. These are the four elemental Kings, not the
    Archangels of the planetary spheres that share the same names. To
    get the appropriate seal, conjure each of the Elemental Kings
    separately.

    Beside each of the Elemental Kings’ talismen, place the appropriate
    elemental weapon. The wand in the East, the Cup in the North, the
    Knife in the West, and in the South your own personal seal.

    You now have two circles on your altar, the infernal circle in the
    center, and the elemental circle around that. These two spheres
    *are* the material realm, and at the exact same time they *are* your
    personal Sphere as a magician.

    Starting in the South, place 7 planetary Talisman in the following
    order clockwise, 51.429 degrees apart (give or take a hundredth of a
    degree):

    • Moon
    • Venus
    • Jupiter
    • Mercury
    • Saturn
    • Sun
    • Mars

    These are the seven spheres that surround the magician’s sphere.
    These create the table of practice.

    That’s the physical manifestation of the Key. The Lamp should be
    placed outside this circle to the east. The Divine Darkness that
    Dionysius the Areopogate is outside the light.

    The altar is now complete.

    This is what mine looks like:

    As you can see, I’m using the four elemental kings of the Tarot as temporary placeholders for Michael, Uriel, Raphael, and Gabriel.

  • The Power Within

    Once upon a time, deep within the sea, The Flying Dutchman, ghost extraordinaire, believed he had lost his ability to scare people. He grew extremely clinically depressed, and was finally brought around by a friendly sea-sponge, who showed him this inspirational video:

    That’s the inspiration for this post. For those of you “too enlightened” for Spongebob, I pity you. But bear in mind, I have kids, and we spend a lot of time talking about things with Spongebob on in the background. And I personally love the show, except when his voice is done by that annoying fellow.

    The Power Within. In the video, there’s not much more than that phrase repeated. Oddly enough, I’ve seen inspirational videos that are just like that. It doesn’t really say anything, but somehow manages to inspire you. Like Poke Runyon’s conjuration of Vassago that’s on YouTube somewhere. I’d never do that kind of hodge-podge ritual, but seeing him do it made me want to do other things.

    So, following up on the Invisible College post, this is about finding your own Power Within. You can’t very well be the master of your sphere of influence without having some form of Power source.

    The trick to finding it is not about growing it, or implanting it. I have an acquaintence who reads the blog steadily. He’ll know I’m talking about him. He and a friend designed a ritual that was, from my understanding, designed to turn he and his friend into Moon Children. Like the one Aleister Crowley wrote about, and the one Parsons and L. Ron Hubbard tried to make (Babalon). He was planning on conjuring the Enochian Entities on one side, and the Goetic entities on the other side, and he and his friend would be in the center, receiving the forces radiated by both camps, hoping to somehow create within themselves a new being comprised of the powers of the Angels and the Demons.

    Ok, now lets not get hasty. We all know, have met, or once were people like him. When it was me, I was doing a chaos magick rite that was based on the Malkavian Clan of Vampires from the White Wolf role playing game “Vampire: The Masquerade.” It involved a hand mirror, a camp fire somewhere between Colorado and Texas, and a dedication to infectious madness for the purpose of enlightenment.

    It didn’t work. I stayed sane, couldn’t lose control the way I wanted to. Shrooms, LSD, and massive amounts of pot wouldn’t do it either. The closest I came was a brief addiction to cocaine. It wasn’t until years later that I discovered to my horror that alcohol was the only thing that could really get me to lose all rational control and operate solely from the Insane Nephesh. But that really wasn’t the goal. I was looking to operate from the hyper-sane Neschemah, even though I had no idea what either the Nephesh or the Neschemah were at the time.

    I wanted to touch and channel the Divine Madness.

    I think that’s what the mage mentioned above is going for in his magical work at the moment. I don’t think he performed said rite with Enochian and Goetic entities, fortunately enough. He’s already obsessed with numbers, like in the movie The Number 23. I can’t remember what his numbers are, at least they aren’t (obviously) 23. I’m sure it could be turned into 23 with a little imagination.

    Anyway, if you’re not there yet, you probably will be some day, at least for a while. People do some crazy shit to get the Power Within.

    Crowley called it the “True Will.” At least he had the wisdom to know that it’s not something that needs to be implanted. He taught that it had to be discovered, and proposed the method to be a system of initiations that removed veils until you get to the point where you see and understand that your True Will was there all along. He had you develop prana energy flows as you went along too.

    I follow a similar regimen. For me, the “Power Within” is a part of every man, woman, and child. It’s part of being “Human.” We were made in God’s image, and were made to be the tenders of the Garden, co-creators with God. We were his reflection, in a way. Our race is divine. We are manifestations of God-ness.

    But we forgot, and get distracted by the bright and shiny things of this world. It happens. The point of the Great Work is to return to our status as co-creators with God. (Note: not to unify with God; we weren’t created to be part of God, we were emmanated to be a companion to him. Important difference.)

    To function effectively, we have to begin by understanding what it is about ourselves that gives us the Power Within. I found that by studying the Neo-Platonic philosophies. I think you can get it that way too, if you haven’t gotten it yet by some other means. Start with the Timaeus dialogue by Plato. Go on to the Corpus Hermeticum, look for Divine Pymander. That gives you the cosmology to understand that you already have the Power Within. Then you can start developing it.

    To develop it, you have to remove the things that block its flow from the Divine realm we are from to the material realm we live in. Do this in two ways. First get in touch with your HGA. It’s not as hard as people make it out to be in the modern occult realm. I think it needed that much heaviness and emphasis to get it through people’s thick skulls that it’s important and that you can’t really do much without it, but some folks think that’s all there is to magic(k). Truth is, that’s just the first step, and it doesn’t ahve to take long.

    At the same time, or soon after, you start cleansing your own sphere. You do this by conjuring the Intelligences of the planetary spheres. Just being in their presence creates a harmonious vibe in your own sphere, and as that happens, your sphere gets more pure. You, just like the earth you live on, are the center of planetary spheres. To get the divine Power Within through you have to get rid of the corrosion on the shells of your spheres.

    It’s like in electronics. Before you solder two wires together, you have to make sure the copper at the end of the wires is nice and clean. You can either use steel wool to rub it clean, or a sulfuric acid. either way, you get the corrosion off the tips so the electrons flow smoothly. On the Box I made, I have to use sand paper on occasion to clean the electrodes or the backs of the seals so that the light will come on.

    Working with the Archangels or Intelligences of the planets has a similar effect on your spheres. Their presence cleanses your sphere and brings peace where there is conflict in your manifestation of “planetary” forces. Like if you have anger management issues, Working with Kammael, archangel of the sphere of Mars can help. It can also push you over the edge if you’re trying to hold on to the anger.

    The only way to be sure that you won’t get pushed over the edge is to work with or through your HGA. The trouble is, when you get in contact with your HGA it can be a bit of an uncomfortable experience. It makes you better, but you have to face some aspects of yourself that you might think are just fine, but are secretly totally fucked up.

    As you work with your HGA and the Planetary Archangels, you’ll have visions and wonders and miracles begin. After a while, they sort of fade away into the background of your life. This is normal. At this stage, you’re supposed to start doing stuff on your own. Your HGA will let you know when it’s time, and what to do if things seem to be stagnating.

    But remember, the Power Within… the Power Within… The Power Within!!!

  • Solve et Coagula

    The other day, I was reading Ouspensky’s “The Symbolism of the Tarot” over at the Sacred Texts web site (www.sacred-texts.com). In the section “What is the Tarot”, he used the word “problem” in a sentence that shed new light on an old question of mine.

    Regarding the study of IHVH, he said “The study of this Name (or the four-lettered word, tetragrammaton, in Greek) and the finding of it in everything constitutes the main problem of Kabalistic philosophy.”

    He wrote in 1913, and his use of the language is different from my own. When I say I have a problem, I don’t usually think about it as a good thing, or as a subject of research. I think of “Problem” as something that’s bad, negative, something that is impeding my ability to enjoy life. In Ouspensky’s mind though, a problem is the central core of a philosophy.

    It got me thinking about how philosophy is a solution to a problem. When you have a problem, you try to solve it, and that got me thinking about the old alchemical axiom, Solve et Coagula.

    I’ve tended to think about the process of Solve et Coagula as the process of breaking apart a conglomeration into its individual parts, refining it, and bringing the parts back together as a new and better whole. That’s how the Great Work has manifested for me. But to the Solve stage, you must first recognize on some level that there is a problem that needs to be solved. What’s my problem? What is it that I’m trying to solve?

    The goal of “reuniting with God” is the solution to being separated from God. I’ve understood for a long time that the separation is only one level of existence, and that ultimately no one is separated from God. Through the Logos, the way back to Union and communion with the Divine was paved. So my problem isn’t that I’m not united with God.

    I perform the Great Work because I want to be a better person. I want a stronger character, I want to pass on a legacy of doing the right thing for my fellow incarnate beings to my children and grand children. I want to help people, and not be a selfish, lazy, ungrateful man. My problem is that I do the wrong thing instead of the right thing.

    At any given moment, I have a pool of energy I can draw on to do something. I can go for a walk, give money to the poor, or insult some moron who cut me off in traffic. The potential for whatever I do is always there.

    How that energy manifests is determined by what I decide to do. My decisions are influenced by my impulses towards selfishness, and how I’m going to make myself happy in the next moments. I’m a conglomeration of parts, some parts of me want to do the right thing, others jsut want to do the lazy thing. The way I make my decisions is heavily influenced by these component parts. The parts of myself that have control over my energy resources, my potential determine what I’m going to decide to do with my potential in any given moment, in any situation.

    The solve process is where the component parts are melted down, and the imputities are taken away. The Great Work is to get rid of the negative components, and allow the positive components to dominate the decisions, to control the manifestation of the potential I carry.

    So what is the Great Work? At this point, it’s a series of little problems that need to be Solved and Coagulated. Each of my “High Magic” rituals need to be focused on resolving the problems in my character that I’m made aware of through the Conversations with my HGA. There are areas of ignorance about the roles of the archangels I need to Solve. There are problems of the heart, mind, and spirit, each of which will need to be addressed, and in the process, perhaps the greater Work will be accomplished.