Have you ever wondered why exactly the spirits are so helpful? For years I suspected there was some plot or conspiracy behind what was going on, from the GWB to the Illuminati. When I went through a fundy phase, I was convinced they were demons trying to lead me away from Christ (never mind that they all pointed me back to Christ anyway). In my secular human phase, I assumed the advanced technology of some members of society was being used to manipulate otherwise talented individuals to keep them from interfering with the plan for interdimensional control.

I think I’ve finally got it figured out. It has to do with their intrinsic nature. Each of these spirits is a self-conscious non-corporeal intelligence. It was created (or emmanated) in order to direct a current that influences manifest reality. For instance, Jupiter is an aspect of God that is assigned to dignities, prosperity, and offices of authority. Venus is an aspect of God that has influence over the domain of the heart. They each have a set of skills and talents that they’re really good at.

These spirits are helpful because that’s what they do. They want to spread love, or assign dignities. That’s what they exist for. While they have general work to do, every time a specific mage calls upon them or their representatives, they have the opportunity to work with another intelligent aspect of God that wants to communicate with them. It brings them joy.

I’ve recently joined a new yahoo group called EllenLlloyd. This group is dedicated to the Ancient Astronaut Theory, that the earth has been visited and continues to be visited by beings of an (or many) advanced civilizations who have either influenced or are directly responsible for the advancement of human civilization.

I generally try to stay away from our Alien-conscious, UFOlogist cousines. I believe I have a better understanding of the phenomenon they report interacting with than they do. I’m sure they believe the same about occultists in general. However, I am not willing to reject their theories altogether. There are some amazing overlaps of our particular fields.

For instance, today Ellen posted an article she recently wrote about the Everlasting Lights found in ancient tombs and reported above the temples of the ancients. Her article is good, and I recommend reading it if you have a few minutes to spare.

A few months ago I was researching the Portae Lucis, the Portal of Light ritual. The goal of this ritual is to raise the tincture of the sphere of your soul by making contact with Binah-Saturn. It’s very similar in effect to the Abramelin Ritual for making contact with your Holy Guardian Angel, and also similar in effect to Crowley’s Liber Samekh. The goal of the ritual is to establish and empower a higher connection to the Divine source, sort of. I had first read about this ritual in an interview with Jean Dubuis by Mark Stavish at the Alchemy Website.

In seeking more alchemical lore on the building of Houses of Light and Portals of Light, I found a treatise called The Everburning Lights of Trithemius. As most people who know me are aware, I am extremely fond of Johannes Trithemius. He was an abbot of a monastery who taught Agrippa, wrote some of the foundational texts on communicating with spirits, and wrote the original tale that became known as Faustus. Having read parts of the Steganographia and having practiced from the Art of Drawing Spirits into Crystals, I thought this treatise would be about the angels or spirits, and that it would be an allegorical reference to these entities as the “Everburning Lights.” Imagine my surprise when it turned out to be a recipe for creating physical lights that one of his students had recorded.

So today, when I read Ellen’s article, I couldn’t help but be reminded of the overlap between our fields of study. I personally believe that the “Ancient Astronauts” and the “Angels” or “Spirits” of the occultists are the same entities. For proof we have Crowley’s Alamantrah working that resulted in LAM making his appearance, and the subsequent UFO phenomenon that occurred after Crowley established contact with that dimension’s beings.

By the way, that’s one of the many reasons I don’t combine alcohol, hashish, cocaine, ether and ritual magick. You just don’t know what you’re going to end up doing. But Crowley was a pawn his whole life, god bless him.

Jack Parsons, father of the Space Age, did what he could to create a “Moon Child” or a Nephilim in his Babalon working. Plato was the first to say that every man and every woman is a star. Well, every man anyway, and that if you’re not a rational man, you get reborn as a woman… That’s not my fault. Read Timaeus sometime. Good stuff.

Additional evidence is found in this Everburning Lights phenomenon. Where did Trithemius learn how to create these lights? We know from the other writings he is famous for that he was experienced in contacting the entities that travel between planes that we do not normally physically experience. His methods (or at least methods attributed to him) for contacting the angelic spirits work. I’ve spoken with Michael, Tzadkiel, and Haniel using the practices discussed in the Art of Drawing Spirits into Crystals (by the way, you need to include the sigils from the Magical Calendar and the method of creating Talismen from Agrippa’s Book 4 of Occult Philosophy). The spirits of the Goetia and the Arbatel are useful for a lot of mundane things, but I find it extremely interesting that their primary functions are not to provide physical results, but to provide information.

I believe Trithemius learned to make the lights from the Spirits. Those who believe in the Ancient Astronaut Theory believe the Everburning Lights are evidence that aliens have visited the planet and given us extra-terrestrial knowledge. What better term exists for the information we receive as magicians from interviewing the spirits than “extra-terrestrial?”

This doesn’t mean I believe the spirits “really are” aliens, or that there are no interstellar or inter-dimensional civilizations that influence humanity. Looking at the occult cosmologies of the ancient pagans, gnostics, and occultists around the world, I find it hard to believe that any magician would discard the theories of the Ancient Astronaut crowd completely. Our cosmologies are remarkably similar. Invisible entities bringing knowledge to mankind for our betterment, or for their own purposes. Think about it, what’s the difference between the theories of Niburu and the Annunaki compared to the deliverance of the Qabalah to Abraham by Ratziel?

The chief difference is that we as magicians continue to interact with these entities, while those of the Ancient Astronaut crowd seem to think that the aliens will be returning in some distant future. Then again, I’m not that familiar with the Sitchin followers and whether they believe the Ancient Astronauts are still working with particular individuals.

Jason Miller’s got a neat post about his recent experiences with St. Expedite. One of the things that caught my interest is that in his blog post, Jason mentions that he suspected the work was failing when it began to seem like he had been hit with a prosperity spell. He says:

I had all the signs of a prosperity spell being cast on myself, which could mean one of two things:

1. Just from working with that kind of mojo, I picked up some good juju.

or, more likely…

2. The Saint could not accomplish his task so all the energy was just zinging around like a stream of water hitting a wall.

I haven’t had anything like that happen, and I’m jealous. I want a ritual to not work and result in me getting prosperity too! Is that so wrong?

I don’t know of any rituals I’ve done that haven’t worked. Lots haven’t worked the way I expected at all, but I’ve always had some kind of result. Sometimes they try, but the spirits just aren’t of the proper type to address the problem you sent it to deal with. Some Venus spirits are great at delivering riches. Others are not. Haniel won’t necessarily make you rich, but if you try and it fails, you can ask him which Venus spirits would be better for this kind of thing.

Maybe my problem is that I don’t think of that as a failed ritual. I consider it an incomplete ritual. Every rite I’ve done has lead me to new rites, and a single ritual rapidly becomes an ongoing project, like the Bune spirit pot thing.

I never cease to be amazed at how many people will bull-headedly argue that their interpretation of some aspect of magick is “right”, quoting from Abramelin, Agrippa, and Robert Fludd as if that made them correct. I’m leaning towards the belief that there’s pretty much no factoid about ceremonial magick that should ever be debated in terms of “Right” and “Wrong”.

Raphael’s location on the Tree of Life is a perfect example.

I got really interested in where Raphael belonged by way of the LBRP. I was reading through a Thelema-based book, and saw that Crowley had once stated that the LBRP puts the mage at the crossroads of Samekh and Pe on the Tree. I thought, great! So I looked at the Tree to see just where exactly that was, since I haven’t memorized the paths at all.

Samekh lies between Yesod and Tiphareth, and Pe lies between Netzach and Hod. To understand it better, I wanted to see which Archangels were in the sephiroth. Raphael was attributed to Tiphareth, so you’re facing Tiphareth when you do the LBRP. Gabriel is in Yesod, so Yesod lies behind you. No problem. Michael is in Hod, and he’s in the south, so that’s over on the right. I got a little confused until I figured out you’re standing head-inwards into the Kircher diagram of the Tree of Life. It was still (sorta) making sense.

Then I get to Netzach. That’s all that’s left, but there’s nothing about Uriel being the Archangel of Netzach. Ok, sez I, Uriel isn’t the Archangel of Netzach, it seems to be some guy named Haniel, or Anael in some people’s texts. What gives? Why don’t we call Haniel instead of Uriel, if Crowley’s right?

My first response was that Crowley must be wrong, no biggy. But if the LBRP isn’t based on the tree of Life, where does it come from? So I researched it until I found that it comes from the Bedtime Sh’ma, a little prayer that Jewish people said before they went to bed at night. The archangels are the four archangels that surround the Throne of God. That’s why it’s Uriel, has nothing to do with the Sephiroth at all.

I was a little disappointed to find out that this banishing ritual I’d been using for years, that had worked wonders at clearing out sacred space, foiling clumsy magickal attacks from the people I pissed off in my bi-polar approach to existence, and banishing a myriad of entities was nothing more than “Now I lay me down to sleep” with some pentagrams thrown in.

But I’d stumbled across something ELSE in my efforts. I ended up going over the attributions of angels to sephiroth going from 777, Bill Heidrick’s Magical Correspondences, on back to Agrippa’s 3 Books of Occult Philosophy and the writings of Robert Fludd, a contemporary of Agrippa. Bill Heidrick pointed out that the attribution of Raphael and Michael flip according to the source, and I figured if I went back far enough, I’d find a definitive answer.

But no one had an authoritative basis for their claim. It was all hearsay. Agrippa recorded in one set of books what was available to ceremonialists of his time, but it was based on hearsay more than practice, and he says at some point, if you find I’m wrong, by all means, go with what you find.

Eventually, I figured I’d just evoke Raphael and ask him. I started with the LBRP, then “drew” his name in Hebrew letters the way you “draw” the pentagrams in the LBRP, and waited for him to show up.

When I told someone how I was doing the ritual, they said I was tainting my results by doing the LBRP first, and I should just do a straight evocation, with no prejudice. For three or four nights I did this, and got really wonderful visions from Raphael explaining where he belongs.

(Hod, by the way. He directs the flow of the energies of Mercury into Malkuth through Yesod.)

So what I learned from all this, besides where Raphael belongs, is that it doesn’t matter who said what, or what logical paths people have put together to get to the conclusion that Entity X “IS” in Sephiroth Y. You can’t trust anything in print to be the bottom line truth, and anything you find out on your own is subject to being only as much of the truth as you really need to know at the moment.

I explained how I look at my role as a magician to someone the other day, and they said they had never seen a magician with the same perspective I have on time. I thought I was on the same page as every other magician.

Where does our authority as magicians come from? Have you ever wondered?

I’ve been saying for years that I am a manifestation of the LOGOS, and as such, have a place of authority over the spirits of the physical and spiritual planes. I was wrong.

In the Corpus Hermeticum, in the Divine Pymander chapter, Man is not the Logos. Man is created by the First Father, the Prime Mover, completely like itself. Man meets and is loved by all the seven planetary governors, and breaks through into the manifest realm to see what’s going on there. He sees his own reflection, and falls in love with it. He enters a form shaped by Nature out of love for Man, and is therefore of two natures, immortal and mortal for the sake of Love.

So Man isn’t the Logos. He’s just the image and companion of the First Father. Interesting! Man still has the love and authority of the seven governors, and the Logos, but it’s because we are the image of the First Father that we have any authority over the spirits.

It doesn’t change anything functionally, but it does open new doors for exploration.

So my authority over spirits as a magician comes directly from my original creation and the relationship formed between myself and the Seven Governors, the Logos, and all their minions at the dawn of time. I was created to be a companion to God, to be his reflection, and I’m only here in this realm of Nature out of love, because I see my Father in his Works.

Where does yours come from? I know not everyone operates on the Christian Neo-platonic scale, but isn’t your basis for being able to perform magic grounded in eternity? Is my time line so different than everyone else’s?

I’m going to be asking my postmodernist friends about their perspectives on this, to see if it helps me understand something I’m missing.

I never cease to be amazed at how many people will bull-headedly argue that their interpretation of some aspect of magick is “right”, quoting from Abramelin, Agrippa, and Robert Fludd as if that made them correct. I’m leaning towards the belief that there’s pretty much no factoid about ceremonial magick that should ever be debated in terms of “Right” and “Wrong”.

Raphael’s location on the Tree of Life is a perfect example.

I got really interested in where Raphael belonged by way of the LBRP. I was reading through a Thelema-based book, and saw that Crowley had once stated that the LBRP puts the mage at the crossroads of Samekh and Pe on the Tree. I thought, great! So I looked at the Tree to see just where exactly that was, since I haven’t memorized the paths at all.

Samekh lies between Yesod and Tiphareth, and Pe lies between Netzach and Hod. To understand it better, I wanted to see which Archangels were in the sephiroth. Raphael was attributed to Tiphareth, so you’re facing Tiphareth when you do the LBRP. Gabriel is in Yesod, so Yesod lies behind you. No problem. Michael is in Hod, and he’s in the south, so that’s over on the right. I got a little confused until I figured out you’re standing head-inwards into the Kircher diagram of the Tree of Life. It was still (sorta) making sense.

Then I get to Netzach. That’s all that’s left, but there’s nothing about Uriel being the Archangel of Netzach. Ok, sez I, Uriel isn’t the Archangel of Netzach, it seems to be some guy named Haniel, or Anael in some people’s texts. What gives? Why don’t we call Haniel instead of Uriel, if Crowley’s right?

My first response was that Crowley must be wrong, no biggy. But if the LBRP isn’t based on the tree of Life, where does it come from? So I researched it until I found that it comes from the Bedtime Sh’ma, a little prayer that Jewish people said before they went to bed at night. The archangels are the four archangels that surround the Throne of God. That’s why it’s Uriel, has nothing to do with the Sephiroth at all.

I was a little disappointed to find out that this banishing ritual I’d been using for years, that had worked wonders at clearing out sacred space, foiling clumsy magickal attacks from the people I pissed off in my bi-polar approach to existence, and banishing a myriad of entities was nothing more than “Now I lay me down to sleep” with some pentagrams thrown in.

But I’d stumbled across something ELSE in my efforts. I ended up going over the attributions of angels to sephiroth going from 777, Bill Heidrick’s Magical Correspondences, on back to Agrippa’s 3 Books of Occult Philosophy and the writings of Robert Fludd, a contemporary of Agrippa. Bill Heidrick pointed out that the attribution of Raphael and Michael flip according to the source, and I figured if I went back far enough, I’d find a definitive answer.

But no one had an authoritative basis for their claim. It was all hearsay. Agrippa recorded in one set of books what was available to ceremonialists of his time, but it was based on hearsay more than practice, and he says at some point, if you find I’m wrong, by all means, go with what you find.

Eventually, I figured I’d just evoke Raphael and ask him. I started with the LBRP, then “drew” his name in Hebrew letters the way you “draw” the pentagrams in the LBRP, and waited for him to show up.

When I told someone how I was doing the ritual, they said I was tainting my results by doing the LBRP first, and I should just do a straight evocation, with no prejudice. For three or four nights I did this, and got really wonderful visions from Raphael explaining where he belongs.

(Hod, by the way. He directs the flow of the energies of Mercury into Malkuth through Yesod.)

So what I learned from all this, besides where Raphael belongs, is that it doesn’t matter who said what, or what logical paths people have put together to get to the conclusion that Entity X “IS” in Sephiroth Y. You can’t trust anything in print to be the bottom line truth, and anything you find out on your own is subject to being only as much of the truth as you really need to know at the moment.

If I see one more email thread mentioning how wonderful George Carlin was, I’m gonna be sick. He was a self-righteous, lazy pompous arrogant windbag, and guess what? He personally hated you and everyone else that sends out all these “the world is a worse place without you, George” emails, as if he isn’t like, “Fuck you, I got out and you’re stuck in, and I made it without offing myself, by the skin of my teeth some nights when it was me and Jack Daniels in a seedy motel near the local gig that barely covered the motel and the gas, but I made it, and if I didn’t mention it, fuck you.”

I want to grab everyone who loves George Carlin and take a fucking minute to remind you:

EVERYTHING HE POINTED OUT THAT WAS WRONG WITH THE WORLD, HE BLAMED YOU PERSONALLY FOR BECAUSE HE SAID YOU WERE A STUPID FUCKTARD WHO DOESN’T DO SHIT TO MAKE THINGS BETTER.

And I agree. Why not? It’s a lot easier to sit around and declare the world a shitty place and blame everyone that’s just trying to get by until they die than it is to actually DO SOMETHING to make it a better place.

George Carlin made a business out of saying things that every twenty-something has said at Perkins, Denny’s, or whatever 24 hour cafe that serves cheap coffee have said for years. He wasn’t original, or even particularly unique. He was a bitter asshole. And he’s dead. That’s the epitaph he deserves.

Get over it.

Have you ever had a moment like this in your magical voyages?

If not, don’t worry, your day is coming.

In recent discussions about the Four Powers of the Sphinx, spurred on by Patrick’s article over at Rending the Veil, I felt a lot like the guy trying to figure out the backwards b.

I couldn’t figure out why “Daring” was a big deal. It’s really not. If you want to be a magician, be one. If you don’t, then just go the fuck away. Don’t whine to me about how scary it is to do magic because it really works, or how humans are inherently afraid of change. Bah.

I know, it’s all valid, it’s all true. People can go nuts about doing magic. People can have bad things happen physically, like blowing out their gall bladder or something. You can try to make a Moon Child using Goetic Spirits and Enochian Angels, and end up obsessed over numbers. Weird shit can happen. Seriously. Weird shit.

Ok, but…

So what? Who giveth the flying fuck? There’s nothing any more scary about magic than anything else you do in life. It’s no more dangerous than waking up, and I do that almost every single day! Chances are, you do too. Anything can happen, at any time. You’re just waiting there about to die every second, in blissful ignorance most of the time, until its for serious for real. You don’t know what tomorrow will bring.

But! We do know that people with no interest in the occult get haunted and possessed. We know people who aren’t magicians ALSO have been known to have mental breakdowns. People who don’t do magic have their gall bladders go up all the time. Obsession with numbers happens a lot, check out OCD statistics, and autism reports. No “occult” study going on, just normal people going through the exact same shit magicians go through.

The difference is that people are just more likely to blame shit that happens on magic if you’re doing magic. That’s all.

A lady broke down in tears this year at school when she dropped off her kid. She was doing “Day Care” during the day to three other kids, and the stress was grinding away at her sanity like corn between he mill stones. That’s not normal.

If she was a magician though, if she’d ever worked with the Goetia, that’s what would get the blame.

Are there risks in magic? I suppose. Should you be careful? Definitely. But should you need any more courage to face magic than you do the rest of your life?

I think not.