Blog

  • Layered Rites

    In a previous post, I mentioned a Brujo curse I lifted for a client, and it generated a lot of interest, so I figured it could use a full post.

    The client had been cursed by her ex-husband’s new wife, a situation anyone who has been remarried can readily understand, if not condone.* The person doing the cursing actually hired two different brujos to curse my client, and when I went to lift them, I could see the differences. One had been designed to passively draw bad luck to the client. The other was aimed at causing trouble in the family, social life, and in her ability to parent.

    Both of these curses were made and then hidden. The initial divination I did revealed only a moderate crossed condition, a “Murphy’s Law” curse that just made everything more difficult. No problem, I thought, a simple uncrossing rite, maybe some good luck to make up for the pain of the last few months, nothing major required. I reported this to the client, and she indicated there was something deeper, so I put away the tarot cards and conjured up my spirit allies and went investigating.

    What I saw at first confirmed the tarot reading. A slight tarnish covered the client’s sphere, and the general sphere of her family. Then I looked deeper into the tarnish and its sources, and used some lunar tech to see through any illusions that might be covering the client. I saw a tribe of spirits had been assigned to monitor the client and her family. This tribe would monitor the plans and activities of the family members, and then sabotage whatever the client tried to do. The goal was simply to make the client’s life miserable, and there were many agents sent against her, actively looking for ways to make her life hell.

    Then I noticed that there was more to it. The client’s sphere had been cursed, and bad luck flowed into her life. If bad luck were water, someone had increased the client’s gravity and it all sort of flowed directly to her.

    The curses were working together. The tribe of spirits used the incoming bad luck to sabotage the client’s ambitions.

    Curing it involved an extensive cleansing rite and a full exorcism, followed by the assignment of a friendly tribe of spirits to cover her home and family with protection.

    I learned a lot from this exercise. Strategy had been employed, and although it was the work of two different brujos, once cast the curses began to work together. They were of harmonious intent, and fed one another. What stood out to me the most was the use of Lunar sphere forces to disguise the extent of the curses from other magical practitioners. A glamor had been put in place to misdirect anyone trying to lift the curse. Treating what appeared to be the problem may have resulted in a temporary benefit, but until the root causes were addressed, the symptoms would keep returning. That’s exactly what it was, it was a method of directing the attention of potential beneficial magicians to treat the symptom and not the disease.

    I followed up on this case with my supernatural assistant, and he showed me a way to make sure I could see beyond the superficial indicators, and some other ways to recognize that a glamor had been put in place. He also showed me how to put the glamor in place, explaining that even when doing beneficial work for clients, it helps to cover up the evidence of magical influence on their behalf from other practitioners. I have a client who uses talismans I’ve made for him to bring business opportunities and luck, as well as protection from magical attack and to aid in bringing victory in any conflict or competitions. My SA pointed out that any of his competition or enemies would be able to see the effects of my magic on his behalf lighting up the aethyrs, and would know how to counter it. Throwing an invisibility layer over the magic I’ve done covers up the work-marks, and also helps protect me from any kind of pernicious blow-back.

    * I could make a career off cleansing the curses of Second Wives, I bet. Second wife syndrome is something even modern psychiatrists have addressed. Any time you get a divorce and then get remarried, it creates all kinds of spiritual and mundane stress. It’s one of the reasons you’re not supposed to get married and divorced like you’re changing your underwear. It makes life harder. Take the vows seriously. Don’t make them if you can’t keep them.

  • Pet Psychics

    You know, there’s very little that makes my skin crawl more than the phenomenon of “pet psychics.” People who commune with the pet and tell their owners what they’re thinking. It’s so new age, so fluffy, so … ignoble.

    But when you think about it, how many of us magicians use our magic on our pets? I treated a cat of ours who we got from a family with an ADHD boy who had terrorized the poor thing. For years she wouldn’t let us touch her, pet her, play with her. She would eat and meow to go outside, and that was the sum total of our interaction with her. She wouldn’t even chase the red-laser pointer thing. We kept the kids off her, gave her her space, let her heal, and showed her love when she would let us. Then I did some magic to communicate with her, and sort of let go of her early life’s pain, and she’s now a normal cat. She demands attention and affection, she chases the red light, and she even lets my daughter rub her belly and hold her paws like they’re old friends.

    And I use the skills I’ve developed magically with other pets. I was out collecting food for a food bank with the scouts, and one house had this mean-looking little border collie all chained up, malnourished, and practically feral outside their house. My son ran up to the house, and the dog went for him. My son froze. I communicated friendliness and good will to the dog, and you could see his demeanor change. He stopped running with his teeth bared, and just sort of walked up to my son and sniffed his hand, licked it, and whined a little.

    The way I see it, we’re responsible for pets. We’ve bred them, whether as hunting companions, guardians, or to keep the rodents out of the grain houses in Egypt. In the Bible, the first thing Adam had to do was name all the animals. We are stewards of this world, shepherds of the resources and companions we live with.

    But Pet Psychics? All the ones I’ve seen make my skin crawl. That glimmering shine of madness in their eyes, the face-breaking smiles, the … leftover 60’s bullshit and the new age twaddle that comes out of their mouths. Feh.

    So my boss has this dog, this beautiful, loving, wise animal who has been her faithful companion through life’s shit. She’s getting old, this dog, and is falling apart. My boss wants to find someone who can ask the dog whether she wants to live, or if she’s ready to let it go and be euthanized. Ungh. Tough call. I wouldn’t do it, honestly. Even if it wasn’t my boss, I’ve seen what the passing of a dog companion can do to a woman in her late 40s. Complete and total emotional breakdown. Grief. Grieeeeeef. Bleah. I really don’t want to get any of that on me.

    But I understand the service it provides. Pets are a part of our culture, and the bonds between humans and owners are strong. As magicians, we can make familiars of our pets because there is a connection. Familiars are useful because animals can do things people can’t, go places and see things we don’t. Cats in particular are great because they can sense spirits, and can pass through the spheres with us. (First time I saw my cat in the heavens, I was all upset that my brain was producing images that weren’t valid, and the angel I was talking to explained she had come along on her own and had as much right to be there as I did, because I was impacting her life with my Work as well.) Dogs aren’t that great, ferrets are like little bi-polar freaks, and reptiles are primal beings. The little manifest ones are next to worthless. The higher intelligences are wise and can provide good input, but the individual snakes and lizards and turtles I’ve interacted with are too focused on the moment to be useful. They don’t have a very well developed understanding of “the future,” so they can’t be sent places very well. They’re easily distracted, and make poor familiars if you have anything for them to do that will take place beyond five minutes from now.

    So anyway…

    The Communion Between Mage and Beast
    Using the Modern Angelic Grimoire to Talk to your Pet

    Create a Lamen for your pet. Write its name above the hexagram where you would normally write the Angel’s name in Hebrew/Celestial Script. Write the name in English, unless your pet is Jewish, in which case Hebrew/Celestial script letters are appropriate. You may affix a photo of your pet in the center of the hexagram instead of writing its name the second time, or affix some of its fur if you like.

    Conjure the pet’s spirit using the standard conjuration with appropriate modifications (i.e. “In the name of the blessed and holy Trinity, I conjure you, spirit of [Pet’s Name], that if it is the divine will of Tetragrammaton, the Holy God, the Father, that you take the shape that best reflects your celestial nature, and appear visibly here in this crystal, to the glory and honor of his divine Majesty, who lives and reigns, world without end. Amen.)

    Communicate with the spirit of your pet.

    Notes:

    The intellectual capacity of pets is scientifically estimated to be approximately equivalent to that of a 4-year-old human child. Their spirits, in my experience, are not limited by these scientific estimations.

    Animal spirits are organized hierarchically, in my experience, similar to the angelic hierarchy. There is a House Cat Intelligence, there are officer-class House Cat spirits, and there are the actual manifest spirits of individual animals. There are Intelligences of Genus, and there are Intelligences of Species that can be contacted. I’ve found the Intelligences of the Species to be roughly equivalent to my experiences with the Totem Animal spirits in my new age shaman-esque period.

    Animal spirits don’t always communicate in words. Sometimes when you ask them questions, they respond by taking you on a romp through a symbolic world which you then have to translate into meaningful communications. Don’t be surprised if you ask your pet why it’s limping and you end up with a vision of hunting through a dark forest for a shining rodent, only to have your paw caught in a trap. This could simply be the cat not paying attention while it chased a mouse, and stepping on a thorn, twisting tis ankle, or something like that. They do the best they can in communication, but humans and other animals have different ways of expressing themselves.

  • Interesting Experiments

    The question of whether there is or isn’t a physical energy related to magic is an ongoing debate.

    Today’s post by Scott provides some fascinating insight though.

    http://ananael.blogspot.com/2011/03/two-more-emf-experiments.html

    I’ve been following his results with interest. He’s measuring the EMF fluctuations in his temple during conjuration rituals, and has found the EMF levels consistently peak between the conjuration and the license to depart. This indicates to me that the presence of the spirit has some effect on the sources of EMF in the temple, causing the increase. I don’t know if the EMF sources are the magicians themselves or the spirit itself. A conjuration into a room where there are no people might show interesting results.

    If the magicians are the source of the EMFs, then the spirits’ presence increases the EMF production capabilities of human beings. If the spirit itself is producing EMFs, that’s a whole other ball game.

    I think Patrick’s point that there is no such thing as “Magic energy” still holds true, though. At best, this experiment shows that spirits have a direct effect on the material realm, and influence the material forms of energy (electric, thermal, mechanical, etc.). It doesn’t point to a mysterious 11th form of Energy, the Magic Energy. It doesn’t indicate there is a Magic Particle or Magic Wave that produces change through variations in its frequency.

    It does, however, support the idea that change in consciousness (the introduction of a conscious entity) changes matter. See Patrick’s post defining consciousness for more insight. He’s next-level neo-platonist. Post-neo-platonist or something.

  • Withdrawals… Detox…

    Forgot my phone today.

    If it’s so smart, why did it let me forget it?

    I miss you, little cheap android phone.

  • Oh, and did I mention…

    Another thing on the EOGD schism thing…

    You KNOW both sides are going to call down terrible curses on both sides, right? No matter who you side with, you will be cursed just for being on one side or the other, if you’ve got the misfortune of being involved.

    Regardless of your grade in the EOGD, chances are pretty good that Zink hasn’t trained you in lifting curses, especially the kind he’s fond of. I’ve run into them on a number of occasions. Remember, he prefers poppet magic. His personal curses generally manifest in Venusian/Netzachian ways because he prefers the paths of Natural Magic when he really does magic. The uncrossing rites of hoodoo are particularly effective on his stuff.

    Also, look for the manifestation of Peh in your general sphere, the Lightning Struck Tower. Cognitive dissonance, lack of focus, inability to think about anything magical for long, forgetting things you’ve known for years are symptoms of this influence. Transmute it through the forces of Samekh, meditations on the Temperance card of the Tarot, and conjurations of Michael the Archangel will help with this. So will conjurations of the Genius.

    The rebel lieutenants are likely to curse Zink and his efforts, so even those loyal to Zink’s EOGD will be under crossed conditions. I don’t know what they’re tossing about, but expect it to be similar in essence to the kinds of things Mathers and Crowley went through. Watch your plants and pets for signs of curses, and pay attention to your dreams. Cleanse, banish, strengthen your filters. Apo apo kakodaimones is an excellent way to cleanse the air quickly, allowing you to focus on more potent methods of breaking this kind of thing.

    And did I mention I break curses, hexes, and other “crossed conditions”? Low low rates! War is hell, but it’s good for business!

  • Hey there, disillusioned EOGD initiate…

    You feeling bad? Your Order is either run by a excommunicated looney, or his lieutenants have staged an illegitimate coup. Accusations fly, and bad magic hurled inexpertly by the inepti is getting all over everything.

    Beginning to feel that maybe the “Golden Dawn” is fundamentally a poisoned well, and any who dip their spiritual ladles into it for a cleansing sip of pure spiritual relief are doomed to repeat the same old Order-Schism-Order vaudeville act throughout all time, and never get around to the Great Work?

    Well snap the fuck out of it! Shit happens. Move along.

    But do get yourself cleaned up. You’ve been initiated into a schismed Order, and you need to fix anything that’s been passed on to you from that particular poisoned initiation. As above, so below, things break up along fault lines, flaws in the crystalline matrix of the universe. Your Order blew up, take it as a sign. Clean up your sphere before you schism too.

    I recommend going to the Intelligences of each of the spheres of the Tree of Life and asking them to specifically cleanse any impurities or malfeasance from your personal sphere. Let them work that out.

    Then ask your Genius/HGA to clarify your communion with it. If you haven’t gotten that communion yet, let me know. This spirit will finish cleaning up the remaining bullshit in your sphere.

    Finally, pursue the Work with a gusto, and don’t get all involved in the political crap that’s going on. Gossip, character assassination, revenge for sleights both real and imagined… It’s ugly. Fascinating in the same way an accident is fascinating, and equally disgusting when you realize an infant was killed in that accident you’re ogling. When this shit goes down, it’s devastating to more than one or two of our Hermetic brothers and sisters. People will be dealing with this horse shit for fucking decades. Some will be unable to even pursue the Work until they deal with the bitterness of this betrayal of their hopes and ambitions. Sad times, my friends.

    Anyway, if anyone wants a Hermetic Shower, a cleansing, banishing, and protection rite aimed at getting rid of the EOGD’s particular poison, let me know, I’ve got something I’ve used for years.

    And in my opinion, this is another coffin nail in the whole “Lodge Structure” method of passing on esoteric information. The “Lodge” needs to adapt. I think it should look a lot more like a system of lessons that people do or don’t do, who work together like on an open source program. No hierarchy to get entangled in, no man or woman above or beyond you, only equal humans working together to achieve Illumination, empowerment, and the accomplishment of the Great Work.

  • Ongoing Energy Discussion

    Patrick Dunn and Jason Miller have continued the conversation regarding “energy work” over at the Postmodern Magic blog. Some interesting things regarding consciousness and the actual physical stuff that makes things move and change in the material realm as a result of our magic has come up, and I’m looking forward to where it leads.

  • Different Strokes

    All your magic are belong to us!

    Over the years we’ve known each other, there’s one thing I do that really gets on Jason’s nerves. When I talk about magic, I tend to use language that makes it look like I’m talking about all of magic, every bit of it practiced here, there, or anywhere on the Earth for all time.

    I assure you, I’m way too enlightened for that. I know different systems get results, and different approaches work better under different circumstances. The problem is when I think about magic in general, I tend to think only within the boundaries of what I do when I do magic, and that’s your basic Hermetic Conjure, and the effects of that. When I get excited and the passion flows, I can make bold statements about magic in general, and really only be referring to Hermetic Conjure magic as I’ve experienced it specifically.

    It happens.

    The way I see it, we magicians of various traditions are all called to the occult practices. We’re called in languages and symbols that we can understand and work with to unlock the secrets of existence and to find and fulfill our reason for being here. It’s all very personal. The language and symbol set I work with is Hermetics, because it’s what I believe best explains the universe. To me. There’s no system I’ve found that works better. Again, for me. I’m content within this system because it is complete – that is, it provides everything I need to be spiritually and physically fulfilled.

    The reason I get into the “my kung fu is better than yours” is because for too long people have tried to add things to Hermetics instead of finding the things that are already there, things that open specific gateways and advance the Work. You get rid of some of the more modern accumulations in Hermetics, and you find that there’s a path to becoming a Power, and that there are specific initiatory rites that transform you into this entity. In the process of transformation, I’ve found that a lot of the things that are sought in the Eastern traditions by modern magicians can be found in Hermetics. In fact, everything I wanted when I got into magic is right here in Hermetics, and a lot of stuff I pursued along the way was just a waste of time, and I’m bitter about that. I gots issues, man.

    So if I talk about it, and get excited, and speak, on occasion, as if what I’m saying is true for everyone everywhere no matter what, remember that I know that’s not necessarily true. It’s just my experience, my preference, my thing. Your thing is your thing, and I hope you read my blog and take from my experiences whatever brings you further along in your pursuit of the Work, however you were called to it.

  • What I learned about Magic This Week

    Jason mentioned that Gordon hasn’t done any “What I learned from Magicians this Week,” probably because he’s been too busy dealing with some shit in his life, either good shit or bad shit, or just the standard ordinary bull shit. That happens to online people occasionally, we get things happening in meatspace that unplugs us for indeterminate interludes.

    And I’ve been dealing with too much of the latter category of shit to really spend a lot of time reading and learning from other magicians, although I did learn that I was right all along about the use of the term “Energy Work” last week; it’s got so many meanings to different people in different contexts that it’s useless to even use the term. But it’s interesting to learn what you can about people from their different interpretations of the phrase.

    Oh, and another thing… I wanted to mention that the spectrum I put up with Jason on the left and Balthazar on the right in terms of syncretism had no “bad” side, and that the use of the word “rational” in the center didn’t mean to imply that anyone further left or right was any less rational. I just meant it to mean that in the center you weigh everything against the extremes before syncretizing carefully. Jason in his position on the far left would still be doing his syncretizing rationally, he would just be more comfortable working with multiple traditions than I would be. And the main point was it reflected my opinion of where people were at in their personal approaches to sycretizing traditions.

    And I think syncretization is a good thing, and anyone who can operate in the Pure Chaos realm is equally entitled to and deserves respect for being able to handle that much at once. I get thread-processing errors often enough from “straight” Hermetics, because it’s as far from straight or pure as you can get. I couldn’t function the way Jason does, but that’s ok because I’m not Jason. The spectrum thing was only supposed to be a reflection of a person’s comfort level in terms of what they can plug together and make work in harmony. I can handle Greek, Roman, Hebrew, and Persian influences mingling under the proto-Christian banner, but only because the parts that work together do so in a harmony I can relate to.

    Ok, enough of that. The thing I learned this week in magic is for those who have been working on getting K&CHGA, or the Supernatural Assistant, or who have been working with the Three Fold Keeper of a Man, or who has received a Solar Assistant, or the Agathosdaimon or whatever. There’s a part of the Stele of Jeu that Crowley made into the rubric in Liber Samekh that makes for an awesome all-purpose conjure rite that brings fast luck, nearly instant wealth, opportunity, blessing, and uncrossing. Here’s a sample for getting some moneys when you need it quickly:

    Come thou forth, and make all Spirits subject unto Me so that every Spirit of the Firmament, and of the Ether, upon the Earth and under the Earth: on dry Land, or in the Water: of Whirling Air or of rushing Fire, and every Spell and scourge of God, may be obedient unto me!

    Now, all you Spirits subject unto me, bring me the money! Cash, piles of gold, overflowing! Let my purse not be empty, let my bank accounts remain black, open my eyes to the opportunities you will provide, and above all, bring me cash and coin and checks and money, without harm, injury, or stress to myself or any that I love. I’ll do the Work, you make straight the way.
    Agathosdaimon! See to it!

    See? Easy as pie. Worked great for me to get rid of some bad juju I stepped in while cleansing a client.

    Which brings up another thing I learned about Magic, that Mexican curses by the brujos y brujas is some bad-ass shit! In taking apart a multi-layered curse that was also hidden from casual divination, I learned a lot about layering your efforts on a matter. You can design a web of aspects to a rite that affects multiple people simultaneously so they are all characters in a story, each carrying out actions prompted by what looks like a minor hexing if taken individually, but turns out to be a massive curse when you see its effects start coming together. It was a work of art, man, and getting rid of it was literally exhausting. I slept for 12 hours plus naps for a couple days this week just recuperating. I did some Solar Work to revitalize today, and that’s helped a lot.

    But man, these magicians don’t play. They have integrated the things Jason teaches about in his Strategic Sorcery courses and his book Sorcerer’s Secrets in a massive way. Hats off to the brujos, man. Respect. Cleaning that mess up was, as a friend warned me, hard!

  • It’s on, like Donkey Kong!

    AIT, myself, Jason, Jack, and now Balthazar are in the thick of it now!

    It’s like WWE on blogs.

    Ok, so in this episode, RO addresses syncretism, and some other stuff.

    AIT, Jack, and Jason are in the more radical syncretism camp, and Balthazar and I are in the more purist camp when it comes to mixing traditions. The spectrum (in my opinion) goes something like this:

    AIT posted that we should read the Western texts right alongside the Eastern texts to interpret one another, basically to “fill in the gaps of the Western Tradition.” I’m paraphrasing. Jack uses Mudras from Franz Bardon when he reads the tarot (and you should also read the comments on Jack’s post). Jason argues that we should drop the East West divide and say it’s all magic, and embrace radical rational syncretism.* Balthazar calls him out on it and levels the charge of cultural appropriation. Then Gordon comes in swinging a folding steel chair! Oh wait, not yet. I’m getting ahead of the story.

    Now I know these fellows, and I’m basing my placement of us on the scale on the things we’ve written over the years. Jack’s the most chaos mage of all of us and would be further out than Jason towards the chaos end of the spectrum if I didn’t also know he’s a Traditional Witch too, and has written with respect for traditions’ traditions. AIT would fall further on the purist side if he weren’t Golden Dawn, and Jason would be further towards the Purist side if I only looked at his experiences with hands on transmission of spiritual empowerments. I would have thought Balthazar would fall more towards the chaos side of the spectrum because root doctoring itself is a syncretic system that took the things that worked from multiple systems and put them together as a complete thing.

    As for me, I think I’m dead center, and in my ideal head, I might really be that way. But in my mind and heart, I lean towards traditionalism, getting everything out of a system from that system and don’t dilute the potential by blending it all together.

    The irony is that my system is pure Hermetics, ideally sucking the marrow from the 1st through 3rd century materials, but using the techniques of the Renaissance magicians who honed it and left us more detailed materials.

    But what were those Hermetic materials that were honed? Greek, Hebrew, Persian, Egyptian, Christian, Gnostic, Neo-Platonic, Pagan… All crammed together in one empire that had magicians travelling, studying, and exchanging information in their version of the internet! It was a hotbed of syncretism. I’ll do rites that include names of spirits from three or four cultures that can be interpreted in six completely different ways depending on which mystery cult you’re coming from. My traditional tradition is a complete syncretic work. People like me from back then and there would have been horrified! Yet here I am arguing that it’s a tradition of its own that should be adhered to…

    Heh. I’m well aware of my hypocrisy.

    I don’t, however, feel it needs to be corrected. See, I think the 1st-3rd century stuff is the raw ore, and the Renaissance work was a refinement of that ore, and that there’s a ton of shit to be gathered from the system as it is, if only it was more cohesively presented. I acknowledge the inputs from the East and Near East over the centuries, and I’m grateful for them. I believe, however, that it’s at a point where the things that needed to be imported were imported, and it doesn’t need anything else at this point. I’m fine with the neoplatonic hermetic tradition and all it has to offer me. I think it’s a complete system. It tells a whole story of the advancement through ritual and initiation. It has a beginning, a middle, and an end. If you do specific work, you get specific results, which enable further work, and that in turn provides specific other results, which enables further work, and so on up the chain of manifestation. It’s like you mine the ore, smelt the pellets, purify it into steel, shape it into the tool, and then use the tool. Each phase has specific operations that get done to the material so it can become its final product.

    I love the Hermetic path, and I’ve found that everything offered in other systems has a correlary in this system, it just has to be found and recognized. Everything your system can do, mine can do too, in other words. Nyah nyah.

    But it’s not about that. It’s about getting to the goal. AIT calls it becoming an immortal, and I share the goal. I like it. I embrace it. All the steps are laid out here in the Hermetic stuff I do, where I’m at, and the addition of other things is, to me, a distraction. I’d rather specialize than generalize. Other systems with similar goals may help me understand the subject, if needed, but it wouldn’t replace the methods I have at my disposal from my own tradition because I appreciate the harmony of what I’ve built so far, and I don’t want to fuck it up. By keeping to the same bucket of practices that are labeled Hermetic, I’ve built up a momentum that I don’t want to lose by including stuff I don’t understand that requires something I might not have to get to a goal I might not share.

    Now, Balthazar has implied that cultural appropriation and a sense of entitlement is a bad thing. I don’t agree with him in this regard. I think we really are entitled to pursue our spiritual paths, that we are free to answer God’s call on our life in whatever language or symbol set he calls to us from. No one has the right to stop another person from pursuing God as they feel called. We’re all free to make commentary and air our opinions, but what’s between you and God is between you and God. That’s sacred. My opinion on your relationship with god matters not shit at all.**

    That said, I’m strongly opposed to being rude and insensitive in your syncretization. You’re royalty in the kingdom of God, but you don’t have to act like a brat prince/princess. Jason appropriates tech from different systems with respect and sensitivity. He doesn’t make any claims about his interpretation or use being better than the source he borrows from. He integrates and syncretizes rationally. He puts things together that match and align in harmony, not in a way that brings insult, or disharmony to himself or his students. He’s careful about it.

    Balthazar himself does much the same. After all, his blog name is Gnostic Conjure. It’s syncretization at its finest, and I don’t think he would object to Jason’s actual practice of syncretization in the slightest, even though they may seem at odds this morning.

    So for me the bottom line is if you want to syncretize, by all means do so, I recognize that it’s perhaps the TRUEST traditional tradition there ever was. Personally, I’m fine for now with exploring where the Hermetic System takes me, and I don’t need all that mudra mantra yantra stuff. So far I’ve found the spirits leading me to things that are similar enough in result and even the look/feel of other people’s systems, but really it doesn’t matter to me what your system does.

    *By Rational syncretism, I mean to acknowledge that he’s not a fucking idiot, and knows you don’t put shit together that doesn’t belong together in ignorance just because it looks cool.

    ** With the understanding that if you infringe upon my divine rights in the name of your relationship with God, I will kick your ass.