Category: Blogspot Archive

Category: Blogspot Archive

  • Bune Update

    Well, it’s been a while since I’ve given any updates on my Spirit Pot operation with Bune of the Goetia, so here’s some more recent information.

    When I first put the pot together, I was looking to get rich quick. He was the best-looking prospect of the Goetic entities, because his description says “he giveth riches to a man,” and I wanted $7MUSD and change. Things didn’t quite turn out that way.

    Instead, after working with Bune for a long time now, I’ve learned how he manifests riches. He’s a Jupiter-Sagittarius spirit, according to Crowley, and that’s the information I used to gather his attributes together. I have had opportunity after opportunity to work my ass off come into my life since I started Working with Bune. Not that that’s stopped me from trying to use him to win the Lottery. When the MegaMillions hit $270 Million, I burned a veritable BONFIRE of purple candles after buying the lotto tickets. I still lost, but last week, after burning the candles, I had 26 hours of overtime…

    Ok, so we’ll start with the job I got. It’s about an hour away (a long bow-shot). I’m doing what I’ve been doing for the last seven years, and I’m making $20 more an hour than I did seven years ago. Everyone at work loves me. That’s the Jupiter thing, he bestows graces on people, and one of the ways it manifests is that the people in authority love you. Between now and September, I have 10 hours a week of scheduled overtime. If you’ve worked on projects with a schedule, you know nothing ever comes in under budget and on time. I’ll be making a fortune, and the project is scheduled to last for years, they’ve only got hours assigned through September.

    Now, everything at my work isn’t roses. There’s this evil nasty woman whose very name sounds like the kind of person she really is, but I won’t mention it. She’s got the responsibility of managing an artifact that impacts the whole team, but she will only make it useful for her own department. When you try to make the artifact useful by getting her to add the information that you need the tool for, she refuses. She’s the reason I got to make 26 hours of overtime; she made three people create documentation manually that could have been drawn from the artifact automatically in ten minutes.

    So I mentioned her to Bune one day, as his properties include putting spirits in their places. This bitch needed to be put in her place. So Wednesday she came out of a meeting nearly in tears because she was adding information I’d been telling her needed to be in the artifact for WEEKS. I was so happy. (Not very enlightened, but hey, I’m WORKING on the Great Work, I ain’t done yet!)

    I engraved the seals on the side of the pot too, a while ago, and polished up the lid. I’m stuck with my phone camera for now, so the images you see here aren’t the best, but they’re the best I can do at the moment.

    I also made a small talisman for Bune out of Copper (he’s a Duke, and their metal is copper) and Tin (because he’s a Jupiter spirit). This was the first time I made an alloy, and I used a propane torch (from Walmart) and a little steel pan (also from Walmart) and my stove to get the amount of heat I needed to melt the copper. I had to put the materials right up against the edge of the pan to get the heat to reflect off the steel and create a furnace effect hot enough to melt the copper into the already-melted tin. Here’s what it looks like:

    After working with Bune, I have come to understand the description of this Spirit in the Goetia a little better, and if you’re interested in a Bune working, here’s how I would describe him (my changes to the traditional Spirit description are in {brackets} below):

    The 26th spirit is called Bune [or Bime]. He is a strong, great & mighty duke, & appeareth in ye forme of a {little green froggy-looking guy, about three feet tall, and he sits in the corner of the astral temple most of the time.} He speaketh with a {voice like a breeze, barely touching your consciousness, and in choppy, post-industrial wasteland settings in dreams.} He {is an excellent exorcist, adept at putting the spirits of the dead back in their grave when they are bothering the living,} & causeth those spirits that {are beneath his rank, including people who aren’t particularly spiritual), to {be put back in their place, if they get all uppity.} He giveth Riches to a man {by providing good-paying, but hard work, or by inspiring you to do a lot of work that will pay off in the long run} & maketh him wise & eloquent {by improving your vocabulary and giving you ease when you’re talking to people in authority. Neat huh?}. He giveth true Answards to yr demands, & governeth 30 Legions of spirits.
  • Advice to Aspiring Magicians

    Well, it’s been a while since I’ve given any updates on my Spirit Pot operation with Bune of the Goetia, so here’s some more recent information.

    When I first put the pot together, I was looking to get rich quick. He was the best-looking prospect of the Goetic entities, because his description says “he giveth riches to a man,” and I wanted $7MUSD and change. Things didn’t quite turn out th

  • Bune Update

    Well, it’s been a while since I’ve given any updates on my Spirit Pot operation with Bune of the Goetia, so here’s some more recent information.

    When I first put the pot together, I was looking to get rich quick. He was the best-looking prospect of the Goetic entities, because his description says “he giveth riches to a man,” and I wanted $7MUSD and change. Things didn’t quite turn out that way.

    Instead, after working with Bune for a long time now, I’ve learned how he manifests riches. He’s a Jupiter-Sagittarius spirit, according to Crowley, and that’s the information I used to gather his attributes together. I have had opportunity after opportunity to work my ass off come into my life since I started Working with Bune. Not that that’s stopped me from trying to use him to win the Lottery. When the MegaMillions hit $270 Million, I burned a veritable BONFIRE of purple candles after buying the lotto tickets. I still lost, but last week, after burning the candles, I had 26 hours of overtime…

    Ok, so we’ll start with the job I got. It’s about an hour away (a long bow-shot). I’m d

  • The Shem Project

    My next magickal project will be the Shem angels. When I first began Working with Spirits, I started with the Seven Archangels of the planets, intending to familiarize myself with them before moving on to more complex systems. Originally, I intended to move from the Planetary Intelligences to the Shem Angels, then on to the Ophanim, and then towards the Enochian system. At this point, I still intend to work the Ophanim system at some point in the future, but the Enochian system I’m wavering on. Time will tell.

    At this point, I’ve only begun formulating some ideas about the Shemhamephoresh angels. I’m definitely in the Initiation phase (for those with Project Management experience), where I begin to gather and analyze data regarding the project. I need to understand what the Angels are, how they fit into the cosmologies, and then identify means of conjuring them efficiently and repeatably. At that point, I can begin to record their attributes as they manifest in my life. That’s a ways down the road though.

    I got the “go-ahead” on the Shem angels from my HGA last week. I was reading in Agrippa that the Shemhamephoresh spirits were “better” than the angels of the planets and elements. I thought that was interesting, but there’s nothing about how to Work with these particular spirits. So, I did what we all do, I hit Google up for some leads.

    The two primary resources I found that had useful information in them were Aaron Leitch’s essay and Section V of Robert Ambelain’s Practical Kabbalah Part II. Both of these sources link the Shemhamephoresh angels to the zodiac.

    Personally, I’m not convinced. Not entirely, at any rate. The evidence for the angels to be astrologically linked is very strong. There are 72 names, one for ever five degrees of the zodiac. Aaron’s essay goes into a lot of the reasoning behind the attributions, and it’s very in-depth, and extends back centuries.

    However, the connections just don’t hold true enough to me at this point. I’m holding myself open to the idea they might be zodiacally related, but there’s more to placing spirits than the numbers they have in common with the zodiac.

    The names of the Shem angels are derived from three Hebrew verses of 72 letters each in Exodus 14:19-21. From Agrippa, we learn that the names of spirits are derived from the verses in the Bible that describe their qualities. The verses describe the Angel the Lord sent to protect, teach, and make a way for the Israelites as they escaped the Egyptians. The Angel’s presence was indicated by the column of smoke by day, and the pillar of fire by night that remained with the Israelites for over forty years. The Cloud remained with the Israelites at least as far as the edges of the Promised Land, but it’s hard to tell exactly when the Cloud and Fire returned to Heaven. We do know that the Cloud of the Lord’s presence returned to the Temple of Solomon, leaving all of Jerusalem weeping in awe.

    In tracking down the Angels’ history, I found they are aligned with the rays on the crowns of the twenty-four elders seated before the throne of God. Now, these elders are closer to the Throne of God than the seven candles representing the planets. They’re also closer to the Throne than the twelve angels that guard the gates of Jerusalem, placing hem above the zodiac as well.

    Based on this information, I’m planning on researching the spirits’ manifestations outside the requirements of astrological timing. I am currently of the opinion they operate outside the “rules” of the planetary governors. I could be wrong, but finding out is one goal of this particular project.

    Now, Ambelain’s section of Practical Kabbalah Part II includes seals for each of the spirits. These seals are copied and presented by Zalewski and Poke Runyon in other works, but Ambelain warns against their use, claiming a six-year operation using the seals resulted in cancer, obsessive thoughts of suicide, and other unpleasant results. Poke and Zalewski don’t mention it, and the general consensus of the magicians I’ve talked to about this is that Ambelain was full of crap. Either it was a false warning, or he was just wrong.

    Regardless, the seals come from a manuscript much later than Agrippa’s record of the angels. Agrippa knew the angels’ names, and knew they were used in magick, but did not offer any indication that they are related to the zodiac. If the seals were created under the auspices of the zodiac-link, they’ll be useless to me. Besides, I don’t like using symbols I don’t understand or that I’m just not comfortable with, and these definitely fall into that category.

    I’ll be working the spirits using the conjuration ceremonies of the 4th book of Occult Philosophy. The seals I’ll generate using some method from the time of Agrippa, or else something provided directly by my HGA. I haven’t figured that part out yet.

  • 2.4 – Elemental Kings

    Ahh, the Elemental Kings… I’m just going to jump into this with minimal preamble. It’s been a long week already.

    In the Second Book of Occult Philosophy, Chapter 7, Agrippa provides a table that presents the Scale of the Number Four. In this Table, the Kings of the elements are listed as the Four Angels ruling over the corners of the world. Under them are the Four Rulers of the Elements, the Four Princes of Spirits, and the Four Princes of “Divels, offensive in the Elements.”

    Fire Air Water Earth
    Four Angels ruling over the corners of the world. Michael Raphael Gabriel Uriel
    Four rulers of the Elements. Seraph Cherub Tharsis Ariel
    Four Princes of divels, offensive in the Elements. Samael Azazel Azael Mahazael
    Four Princes of spirits, upon the four angels [angles] of the world. Oriens Paymon Egyn Amaymon

    2.4.1 – Four Angels – The Kings

    Personally, when I work with the Kings of the Elements, I prefer to work with these Angels. I’ve got an angelic connection in general with my Work, and I figure if it’s working as well as it is, why mix things up?

    For years, I’ve thought the LBRP got the angels from the Bedtime Sh’Ma, a Jewish version of “now I lay me down to sleep.” I was very pleased to discover they are also considered the angels of the corners of the Earth in Agrippa’s system. The GD got most of their stuff from Francis Barrett’s The Magus anyway, and that was plagiarized from Agrippa almost 100%. Seeing the angels here as the Kings of the Elements has helped me further understand that Angels can share names without sharing their personage. I mean, Michael, King of Fire isn’t going to be the same as Michael Governor of the Sun. There are similitudes, of course, but that doesn’t make them the “same” being. Even if they were the same being, in the office of the King of Fire, Michael will not be behaving as the Governor of the Sun.

    One nice thing about discovering these guys are the Kings of the Elements is that I’ve been doing the LBRP in ignorance for years. I’ve managed to build up as decent a relationship with them as can be hoped for, considering the depths of ignorance I was wallowing in.

    2.4.2 – Four Rulers of the Elements – Angelic Orders

    If you look at the sigils of the ten countenances of God in the Magical Calendar, you’ll see that the names of the angels ruling the planet/sphere are written on one side of the talismans along with the names of their respective Angelic Orders. I believe these are the Orders from which each Angelic King draws their legions of helpers. In working with these spirits, I’m placing the names of the Angels on their talisman along with the name of the Order of Angels presented here.

    2.4.3 – Four Princes of “Divels,” Offensive in the Elements

    These spirits represent the malefic aspects of the elements. While Michael might represent a controlled flame, like a candle or a hearth, Samael would represent a burning house. Both are aspects of Fire, and it is important to note that the Princes of Divels are under the authority of the Kings of the Elements.

    2.4.4 – Four Princes of Spirits

    These four Princes represent the “neutral” spirits of the elements. They are like the worker bees of the elements, in my experience. They, and their assigned legions, are the ones that oversee the manifestation of the elemental manifestations of the directives of the spirits higher up in, uhm, hierarchy.

    2.4.5 Working with the Elemental Kings and their Princes

    Now, with the above overview in mind, and remembering the way magicians work with the hierarchies of the spirits, a multitude of possibilites becomes available to the resourceful magician. In terms of the Great Work, we know from the Divine Pymander chapter of the Corpus Hermeticum that the Logos (manifested as the HGA in my interpretation of this system) abides with the righteous and sends an evil Daemon to confound the impious through their sphere of sensation, causing them to be further removed from their memories of their race and value as manifestations of God.

    Later in the series, I’ll be getting into more practical work with the Kings that specifically relates to the topic of the four Kings and the eight Princes listed by Agrippa.

    I did a ritual the other day with the Four Kings that has shed a lot of light on the subject in general in my personal Work, and I’ll be posting about it separately.

  • Enochians

    Fr. AIT over at Heavens Within Earth recently posted the question, Is Enochian Theurgic? I’m interested in whatever follow-up he may have to post about it.

    In the Corpus Hermeticum, when Man came to Earth, seven Governors were made in the image of the seven celestial Intelligences. Eventually they became the Urges in later gnostic interpreatations, but originally they weren’t considered evil by any means.

    Sometimes I think the seven Terrestrial Governors and their legions are the Spirits of the Lemegeton’s Goetia. Other times, I think they’re the Seven Winds that make an appearance in the Picatrix.

    Right now, I suspect they’re the seven “Angels” on the SDA. I think it would explain the elemental attributes of the Enochian spirits, as well as the whole “I’m the savior of the WORLD” trip that the Enochians seem to pull on people, or at least, that people seem to pull on themselves after Working the EE’s for a while.

    I was just talking about this to a friend and student from the course earlier this week, and lo and behold Fr. AIT posts his corroborative hunches. I’m sure it’s all a coincidence.

    In my limited experiences with them, I felt like they were terrestrial spirits, akin to the Goetia spirits I’ve worked with previously. I think it’s odd that they express the kind of jealousy over the Goetia that they showed Kelley. It reminds me of stories of the Ghede and the Loa and other packs of spirits.

  • 2.4 – Elemental Kings

    Ahh, the Elemental Kings… I’m just going to jump into this with minimal preamble. It’s been a long week already.

    In the Second Book of Occult Philosophy, Chapter 7, Agrippa provides a table that presents the Scale of the Number Four. In this Table, the Kings of the elements are listed as the Four Angels ruling over the corners of the world. Under them are the Four Rulers of the Elements, the Four Princes of Spirits, and the Four Princes of “Divels, offensive in the Elements.”

    Fire Air Water Earth
    Four Angels ruling over the corners of the world. Michael Raphael Gabriel Uriel
    Four rulers of the Elements. Seraph Cherub Tharsis Ariel
    Four Princes of divels, offensive in the Elements. Samael Azazel Azael Mahazael
    Four Princes of spirits, upon the four angels [angles] of the world. Oriens Paymon Egyn Amaymon

    2.4.1 – Four Angels – The Kings

    Personally, when I work with the Kings of the Elements, I prefer to work with these Angels. I’ve got an angelic connection in general with my Work, and I figure if it’s working as well as it is, why mix things up?

    For years, I’ve thought the LBRP got the angels from the Bedtime Sh’Ma, a Jewish version of “now I lay me down to sleep.” I was very pleased to discover they are also considered the angels of the corners of the Earth in Agrippa’s system. The GD got most of their stuff from Francis Barrett’s The Magus anyway, and that was plagiarized from Agrippa almost 100%. Seeing the angels here as the Kings of the Elements has helped me further understand that Angels can share names without sharing their personage. I mean, Michael, King of Fire isn’t going to be the same as Michael Governor of the Sun. There are similitudes, of course, but that doesn’t make them the “same” being. Even if they were the same being, in the office of the King of Fire, Michael will not be behaving as the Governor of the Sun.

    One nice thing about discovering these guys are the Kings of the Elements is that I’ve been doing the LBRP in ignorance for years. I’ve managed to build up as decent a relationship with them as can be hoped for, considering the depths of ignorance I was wallowing in.

    2.4.2 – Four Rulers of the Elements – Angelic Orders

    If you look at the sigils of the ten countenances of God in the Magical Calendar, you’ll see that the names of the angels ruling the planet/sphere are written on one side of the talismans along with the names of their respective Angelic Orders. I believe these are the Orders from which each Angelic King draws their legions of helpers. In working with these spirits, I’m placing the names of the Angels on their talisman along with the name of the Order of Angels presented here.

    2.4.3 – Four Princes of “Divels,” Offensive in the Elements

    These spirits represent the malefic aspects of the elements. While Michael might represent a controlled flame, like a candle or a hearth, Samael would represent a burning house. Both are aspects of Fire, and it is important to note that the Princes of Divels are under the authority of the Kings of the Elements.

    2.4.4 – Four Princes of Spirits

    These four Princes represent the “neutral” spirits of the elements. They are like the worker bees of the elements, in my experience. They, and their assigned legions, are the ones that oversee the manifestation of the elemental manifestations of the directives of the spirits higher up in, uhm, hierarchy.

    2.4.5 Working with the Elemental Kings and their Princes

    Now, with the above overview in mind, and remembering the way magicians work with the hierarchies of the spirits, a multitude of possibilites becomes available to the resourceful magician. In terms of the Great Work, we know from the Divine Pymander chapter of the Corpus Hermeticum that the Logos (manifested as the HGA in my interpretation of this system) abides with the righteous and sends an evil Daemon to confound the impious through their sphere of sensation, causing them to be further removed from their memories of their race and value as manifestations of God.

    Later in the series, I’ll be getting into more practical work with the Kings that specifically relates to the topic of the four Kings and the eight Princes listed by Agrippa.

    I did a ritual the other day with the Four Kings that has shed a lot of light on the subject in general in my personal Work, and I’ll be posting about it separately.

  • 2.3 – The Joys of Making Talismen

    Sorry about the hiatus. It’s been a long couple of weeks. Don’t conjure Jupiter spirits for wealth and prosperity if you don’t want to work your tail off.

    On with the Joys of Making Talismen!

    Note: A friend suggested that the plural of talisman is talisma. Dictionary.com says it’s Talismans. I prefer Talismen, because it makes me think of them as little “men,” entities in their own right. However, I make fun of people who would rather be wrong because they like it better, and hypocrisy has been rearing its ugly head in my sphere too much recently. I’ll leave the title for consistency’s sake, but going forward, it’s “Talismans.”

    2.3.1 – What’s a Talisman?

    A Talisman is a symbol or seal inscribed or drawn on an item in order to attract the forces represented by that symbol. In Solomonic work, you can draw a seal of a spirit on paper surrounded by the appropriate names of God or what have you, and that is a talisman. Solomon’s Ring is a talisman. My Spirit Pot is a talisman. Franz Bardon’s Fluid Condensers are talismans. Your consecrated elemental weapons can be considered talismans. A talisman is any physical representation of a spiritual force or being that draws the powers of that force or being into the manifest realm.

    My favorite talisman story is Joseph Smith’s (thanks, Scott!). He carried a tin Jupiter Talisman drawn from Agrippa’s planetary tables with him wherever he went. I think there’s a record of it on his person when he was arrested on the way to Utah with his Mormons, and he was wearing it when he died.

    2.3.2 – What is a Talisman good for?

    Talismans are used for a number of things. Agrippa has the planetary tables that can be inscribed on their appropriate metals, and these will bring healing, joy, love, martial prowess, or whatever planetary energy you’re interested in drawing down at the moment. The astrological weather is important to consider when inscribing these things though. A planetary talisman is a long-term snapshot of the qualities of the rays of that planet when it was created. I have a Mars talisman I created while Mars was in Sagittarius and nicely aspected by other planets.

    In the previous post, I talked a little about how we work with the planets using their Intelligences and Spirits. A key way to get these guys’ attention is by calling them by name while holding their planetary talisman in your hand. The Talisman is already drawing the forces conducive to the spirit’s manifestation, and when you conjure it by name or seal, it’s easier for that spirit to appear. That’s great for specific Workings, but there’s a more sublime purpose behind creating talismans in your pursuit of the Great Work.

    If you’ve read my book, A Modern Angelic Grimoire, you know about the Table of Practice. The Table of Practice I discuss in that book is based on the one from Trithemius’ Art of Drawing Spirits into Crystals. A magician conjuring a spirit places their skrying media (a crystal ball or bowl of water, for example) in the center of the Table. The Table has the seven planets’ symbols and the names of the angels that rule them around the outside edge, the names of the four angelic elemental Kings, and a Triangle with symbols in the corners:

    From a friend in Australia, I learned of a more elaborate Table of Practice described in the Ars Paulina. She created a beautiful Table of Practice, painting the seals of each planet on wood, then coating it with a few coats of polyurethane. It’s incredible.

    I had been making various talismans for specific Workings, a couple of lead talismans to bind some wandering spirits for my mother-in-law, and a Michael talisman for some other exorcism rituals, and it “occurred” to me to create a talisman for each of the planets that could be easily transported, a portable Table of Practice and seven specific talismans of each planet for specialized planetary work. I did so, and as I completed each of the talismans, the beams of that sphere would be focused directly into my own sphere. When I had finished the seventh talisman, I had a complete microcosm of the planetary spheres. Shortly after this, I received an epiphany, which will be discussed in more detail when we get to Section 3.0. For now, know that putting the talismans together in their appropriate places on your altar space creates a harmonizing and stabilizing effect in your sphere, and serves as a long-term ritual that continues to adjust and attune your sphere as you go on about your business.

    The Table of Practice, by its very existence, eliminates the necessity of the pentagram and hexagram rituals of the Golden Dawn. It takes longer to make, but the investment of time and effort takes place early on, and the return on the investment is awesome. You end up with the permanent effects of the pentagram and hexagram rituals in your sacred space.

    2.3.3 – Making the Talismans

    When you make a talisman, you are interacting directly with the spirit that rules the forces you’re “trapping” in the object. The result is a change in your own sphere in relation to the forces you’re working with. You get a little wiser, a little more knowledgeable. At the same time, as you’re engraving the metals, or smelting the alloys, or sanding the nearly-finished product, you receive guidance, instruction, and are led to insights about the nature of the entity or forces you’re working with. It’s a very contemplative and meditative exercise that requires long periods of trance-state brain activity. Making a talisman results in taking a step in the Great Work.

    Making talismans is fun, too. I use a dremel tool, fiberglass resin, the metals of the planets (Lead, Tin, Iron, Gold, Copper, Mercury, and Silver), wood, and other appropriate materials. I’ve learned a bit about metallurgy, wood carving, embossing, and how not to use a propane torch in your kitchen. There are risks associated with heavy metals, like lead and mercury, and risks associated with natural things, like the toxicity of Yew, and proper precautions must be made. This should never keep you from making the talismans though.

    Taking the proper precautions is part of the experience, and teaches you aspects of the planets the metals represent as well. Saturn inappropriately concentrated in your sphere will have the spiritual equivalent of the effect of inappropriate amounts of lead in your body. Integrating the Moon into your sphere has a similar effect to drinking silver nitrate, and combining the lunar energies with solar energies inappropriately will block the ability to absorb and process the solar powers, the same way silver nitrate blocks the ability of the body to process sunlight into Vitamin D when you go into the sunlight after taking too much silver.

    The process I follow when I make a talisman consists of identifying an opportune time astrologically, when the planets associated with the talisman are well aspected. Then in the right hour, I’ll conjure the appropriate spirit, and then perform the Work required to make the talisman. While I’m working, the spirit communes with me, and that interaction is wonderful. Then when it is finished, I’ve got a physical representation of the powers I want to work with. Then I can use it at the right time.

    When I do a solar rite, I’ll use my solar talisman. Right now, for instance, I’ve got a stand with a picture on it over the top of an orgone generator that’s resting on my talisman of the Sun. The Talisman’s forces are being focused up through the orgone generator, enhanced by the properties of the generator, and then “beamed” into the picture. It’s an entire ritual performed without requiring the conjuration of any spirits, or the drawing of any circles, or the waving of any elemental weapons.

    That’s the beauty of talismans, but at the same time, you don’t want to make a talisman for every magickal act. There are occasions where you don’t need a permanent or even long-term representation of a spiritual force. It’s tempting to make a talisman for every spirit you want to work with, but ultimately you’ll end up with a few hundred talismans and nowhere to put them. As your ritual space becomes more and more cluttered, your life will get more and more cluttered. Use good judgment in determining what you really want the talisman for, and remember it’s a long-term investment.

    I’ve got this spirit pot with Bune in it, for instance, and I. will. for. the. rest. of. my. life.

    Unless I decommission it.

    2.3.4 – Decommissioning Talismans

    When you’re ready to move on to the next step, you can decommission the old talismans you’ve got hanging around. When creating them, you poured a lot of time and effort into identifying the seals and symbols required, gathering the elements, and putting them together. Some indications that it’s time to decommission the talisman are that it has accomplished its desired outcome, or you’ve discovered the properties of the forces you worked into the talisman aren’t in harmony with your intent. The spirit of the talisman might be directing you to decommission it, or you might be prompted by your HGA to eliminate this force from your sphere. When these things happen, you need to break the talisman down to its component parts and thank the spirit of the talisman for its work. For metal talismans you’ve engraved, melt the metals again to restore them to their “blank” state. Wood materials you can burn and scatter the ashes somewhere where they will be sent to the ends of the world, like a convenient river or a stiff breeze. Paper talismans should be burned as well.

    Note: Mercury and lead cannot be dumped in nature. You’ve got to extract Mercury and store it properly in glass or iron. Lead you can melt under a filtered ventilation system, and reuse later.

    Tin and copper and any other planetary metal can be pretty easily melted using a propane torch and some creative research on Google.

    If you can’t melt your talisman, like if it’s iron that you’ve engraved, you can file down the images, and then sand them down until the iron is blank. Drop the lump in some salt for a while too, or anoint it with Holy water. Try to keep the materials you’ve put into your talismans, if possible. You’ll have another use for them eventually.

  • A Call for Ethiopian Magicians

    I’ve recently started monitoring my blog stats, and there are hits coming in from all over the world, but not one from Africa. My favorite country in Africa is Ethiopia, and I’d damned well better start seeing some traffic from Addis. Ethiopians from the Ethiopian Orthodox Church would make ideal Neo-Platonic magicians, their history has perfectly attuned them for it. Plus they have a sense of humor that is sadly lacking in the modern Western Mystery Tradition.

    With that in mind, I’m writing this blog post as a magickal act. 🙂

    Agrippa places Ethiopia under the influence of Saturn. Therefore:

    Thou Spirits of I conjure thee, in the name of Jehovah Elohim, by the Powers of the Thrones, to send forth in overwhelming flame thy Angels, Intelligences, and Spirits to bring to this blog my brothers from Addis.

    Tzaphkiel, I conjure thee by Jehovah Elohim. My simple request is more Ethiopians, please.

    Thou Spirits of Saturn, by thy Table I conjure thee:

    By thy Seal I conjure thee:

    Thou Intelligence of Saturn Agiel, I conjure thee by thy Seal:

    that thou wouldst direct thy Legions and Guide the Forces of the Spirit Zazel to break down every barrier to the Magi of Ethiopia that would stand against their participation with me through this blog.

    Thou Spirit Zazel, I conjure thee by thy Seal:

    that thou wouldst destroy any plan, plot or action of any man or force of nature within this realm that would stop the Magi of Ethiopia from joining me through this Blog.

    Jehovah Elohim, by the powers of thy host, let this Work bear the fruit Thou intend.

    Amen.

  • Remembering a Mother-in-law

    My mother-in-law passed away last Monday. It’s been a long week, funeral arrangements to make, two days of viewing the body, and today’s funeral. I had the honor of writing and presenting a eulogy for her at the service today. It went really well. The service was outstanding, and the funeral chapel did a wonderful job with everything. She was a good woman, and I realized at the viewings that she touched so many lives with her goodness.

    At the service, a great Catholic affair, I couldn’t discuss the things about her that meant the most to me personally. She was not an occultist, but she was a believer. One of the ladies that payed her respects was her tarot card reader, who also couldn’t talk about what role she played in my mother-in-law’s life. They had been expecting this for a while.

    My mother-in-law knew of my occult activities. She asked for help with my sister-in-law, and in addressing her needs, I learned a great deal about Bune, the Goetic spirit in my spirit pot, and Michael and Raphael. She saw angels and spirits, and was very aware of the spiritual realm in which we live and move and have our being. We had long talks about the spirit realm, and she always was interested in the things we talked about. It wasn’t like she was just asking to be nice, she really wanted to know what I thought about things. Her respect for me as a magician is something that meant a great deal to me.

    I’ll never forget the things she did for us as a family, and I’ll never forget that she treated me with dignity and respect, even in the realm of . We had our differences, but before she died we were at peace. The last thing she told me was that she was proud of me, and thanked God for my presence in her daughter’s life.

    The neat thing is, I know she’s still with us. When she was younger, she had a vision of an angel wearing a robe with two patches, one over her gall bladder, and one over her liver. For years she wondered what the patches represented. She passed away during a liver transplant surgery from an obscure liver disorder. They discovered it while removing her gall bladder. We’ve figured out the “angel” she saw that day was her own spirit, ministering peace to herself. she drew a picture of that angel the day she saw it, and everyone has commented on the “family resemblance,” some thinking it was her mother, others her father. No one had thought it might have been her.

    We’re looking forward to keeping in touch with her until we have a chance to join her.