Category: Blogspot Archive

Category: Blogspot Archive

  • Fetching a Fetch

    Lately I’ve become enamored of the idea of having a “Fetch. A Fetch is another name for a familiar spirit, the kind usually given by the demons of the Abramelin rituals, or conjured from a graveyard at night in some other grimoires, like the Sefer ha Razim.

    From Wikipedia:

    In early modern English witchcraft or Superstition, a familiar spirit, commonly called familiar (from Middle English familiar, related to family) or imp is a spirit who obeys a witch, conjurer, or other users of the supernatural, and serves and helps that person. Although they may not be as intelligent as their masters, they are often as intelligent as the average human. Familiars often perform domestic duties and help in farming, but also aid the person in bewitching people. If they look like ordinary animals, they can be used to spy on their masters’ enemies. These spirits are also said to be able to inspire artists and writers (compare with muses). The familiars of some practicers of black magic also defined the characteristics of their owners. Some reclusive wizards rely on familiars as their closest friends. In demonology, it is said that many demons have the ability to grant to a conjurer a familiar to aid them.

    (More at: http://en.wikipedia.org/wiki/Familiar)

    I’ve loved the idea of having a fetch ever since I read a story by Lovecraft that involved the main witch character having a white cat-like thing as a fetch. Unfortunately, I’ve never had any reason to have one. Most of the things they are used for in stories and legends I can do for myself. I don’t farm, hexing people is generally bad form, in my opinion, and I’ve already got Bune to help with inspiration for my writing. Burning a tea lite candle is enough to get me motivated for a project, it seems.

    In spite of not having any reason for having one, I’ve got a method I’m itching to try out from the Sefer ha Razim. It involves heading to a graveyard at night, reciting the names of the angels, and performing the appropriate oration. Pretty simple stuff, and there’s as pillar of smoke involved.

    But I just can’t justify it. Doing magick for its own sake isn’t worth it to me. I’ve found that there are all kinds of unexpected side effects for every ritual, and without a pressing need, there’s no point in linking myself to the dead that I can think of. Rather disappointing, I must say.

  • 2.2 – About those Planets…

    In Section 1, we established that the planetary spheres represent aspects of God radiating down from the highest heavens into the manifest realm. Each sphere has a governing spirit and legions of spirits that are responsible for manifesting the aspects of that sphere into the material realm, and specifically into the sphere of the magician. We also established that these governors are under the authority of the Logos, and that the Logos is within every magician. Consequently, the Governors of the planetary spheres are under our authority as magicians.

    In order to access this authority, we must first get to the point where we reclaim our Race and Value, as Plotinus put it. There are various means to accomplish this. My personal favorite is being Born Again in the Spirit, but I’m a ecstatic Christian, so what can you expect? The major downfall of this method is that the best environment for receiving this rebirth, or “baptism of the Holy Spirit” is in a fundamentalist charismatic Christian Church, and while the spirit of God is awesome, the people in the churches… well, they aren’t exactly… centered. Usually.

    Within the Western Mystery Tradition (WMT), other means exist. Knowledge and Conversation with your Holy Guardian Angel (K&CHGA) is one way. I personally believe this is a necessary first step in every magician’s practice. Once this has been accomplished, you’re guaranteed access to the Governing Spirits of the Planets, and you can begin to work with them to harmonize your sphere with theirs, thus eliminating the stumbling blocks in the areas of your life that are governed by their assigned rays. Integrating the powers of the planetary spheres into your own sphere results in progress along the Great Work, the elimination of character flaws that hinder your satiety, and wisdom in the realm governed by that particular sphere.

    For example, if you’re chronically unlucky in business, this could indicate that you’re out of tune with the sphere of Mercury. In such a circumstance, you would conjure the Governor of Mercury, and ask it to integrate the powers of Mercury into your sphere. Soon after the ritual, you’ll find that patterns of inappropriate behavior become apparent in your life. When you’ve identified these patterns, you work with your HGA to change these patterns of behavior, isolate the root cause, and reclaim that part of your life, putting it in its proper place. Eventually, you’ll find that you’re not ruled by misfortune in areas of business, instead you’re dictating through Mercury how your success in business will manifest in your sphere.

    This can be applied to the other planets as well. Agrippa gives the following attributes to the planets in chapter xxxviii of Book 3:

    By the seven Planets as it were by instruments, all powers are diffused into man from the Supreme fountain of good: by Saturn a sublime contemplation & profound understanding, solidity of judgement, firm speculation, stability and an immovable resolution: by Jupiter, an unshaken prudence, temperance, benignity, piety, modesty, Justice, Faith, Grace, Religion, equity, clemency, royalty; by Mars, truth; not to be terrified, constant courage and fortitude, a fervent desire of animosity, the power of acting and the practice, and an in-convertible vehemency of the mind. By the Sun, nobility of mind, perspicuity of imagination, the nature of knowledge and opinion, maturity, counsel, zeal, light of justice, reason and judgement distinguishing right from wrong, purging light from the darkness of ignorance, the glory of truth found out, and charity the Queen of all virtues: by Venus, a fervent love, most sweet hope, the motion of desire, order, concupiscence, beauty, sweetness, desire of increasing and propagation of it self; by Mercury a piercing faith and belief, clear reasoning, the vigour of interpreting and pronouncing, gravity of speech, acuteness of wit, discourse of reason, and the swift motions of the senses: by the Moon a peace making consonance, fecundity, the power of generation and of growing greater, of increasing and decreasing, and a moderate temperance, and faith which being conversant in manifest and occult things yields direction to all; also motion to the tilling of the earth for the manner of life and giving growth to it-self and others.

    The Spirits of the Planets have their own hierarchy. Different Grimoires provide different interpretations, but for the sake of simplicity, each planet can be said to have an Intelligence that acts as a mediator between the lower realms and the higher realms, and a Spirit that acts as a mediator between the higher realms and the lower realms. The magician (generally speaking) works with the Intelligences on matters of spiritual growth, and the Spirits in matters of material manifestation. The Spirits, while extremely powerful, are placed under the authority of the Intelligences.

    For Work that results in material gain, like fabulous riches, you might start by working with Your HGA to identify the best means to get the fabulous riches to manifest in your life, and identify the appropriate planet to work with. This could be Jupiter, if you want to get rich by gaining promotions and responsibilities in your career, or the Sun, if you want to discover fabulous riches that were previously hidden, or Mercury, if you want to get rich through quick-witted transactions. Your HGA will guide you to the appropriate planet.

    Once you’ve identified the appropriate sphere, you’ll want to ascend to the Intelligence of the sphere and enlist its aid in preparing you to receive the manifestation, and in getting its help in directing the Spirit to manifest the riches in the best possible way in the material realm. Then you would conjure the Spirit of the planet, and give it detailed instructions. the Spirits of the planets are incredibly powerful, but not necessarily intuitive. They’ll often do what you say, not what you want. That’s why it’s important to work with the higher spirits first.

    Now, if you’re in a hurry, you can also choose to work directly with the lower spirits, those closer to the material realm. Each of the spirits and angels in the various Grimoires are usually listed with some reference to their planetary governor, and you would work these spirits through the authority of their higher-ups.

    In the next section, I’ll get into Talismen, the most effective means I’ve found to direct the rays of the planets into your personal sphere.

  • 2.1 – The Lamp

    The first post of the Practical section is mercifully brief, but I think it’s important to include the Lamp in your list of required magickal tools. Its influence and usefulness will help with the application of the subjects that follow.

    The Lamp is a tool I hadn’t really used much before getting the vision of that Glyph that started this series of posts on the NP basics. Usually, I would light some appropriately-colored candles in my Work, and either let them burn out as part of the ritual, or snuff them and relight them later.

    Then Modrocus posted a couple of experiments he had been doing using the Papryi Graecae Magicae (PGM) at the ritual_magic yahoo group. This was about a day or two before I had a revelation about the Glyph and the altar setup it implies. When the revelation came, the role of the Lamp became pretty clear.

    In the PGM, the Lamp is used as a means to commune with the spirits. In some rituals, when the spirit is present, the magician or skryer can see their presence as a quality of the light around the Lamp that isn’t there when the spirit isn’t present. In other rituals, the Lamp is like a transmitter, with the wick being made out of a cloth with the spell written on it and then burned. I thought that was pretty cool.

    Then I had the revelation of the Glyph, and it became apparent to me that the Lamp plays another role as well. In order to be effective in this role, the Lamp must be positioned outside the circle of the planetary talismen, representing the realm of infinite light that surrounds the divine darkness in which the Good dwells. This minor little detail has made a big impact in my Work. I never grasped the far-reaching effects a properly laid-out altar can have on your personal and magickal life. The altar is the representation of the macrocosm and the implements at your disposal to function within that macrocosm as a magician. Just setting up your altar properly results in a fundamental change in your life.

    My “Lamp” is a tall brass candle stand, about 18 inches high. I have a tea-lite candle holder on top of this, and I can drop in a tea-lite before the ritual begins, and it has a really neat effect on the rest of the altar layout. It provides just the right ambiance for scrying in a crystal, and as I go through the various stages of the Work, I can check the Lamp to see if I’m where I need to be. If the Spirit of God is present, it shows.

    In addition, I can use the Lamp as a transmitter through the use of tea-lites appropriately inscribed and anointed, following the guidelines of the PGM.

    So in addition to the “standard” elemental tools a magician in the NP system has on their altar, I strongly urge you to include a Lamp. It completes your altar in a way that can’t be easily described, but is almost instantly understood when implemented.

  • An interesting observation

    I realized something about myself today. I’m totally happy helping people. I mean, I’m actually fulfilled by this shit. I like teaching, I like it a lot. I like writing books that help people do magic. I like giving people access to the power to change the world. It makes me feel happy. It makes me feel good.

    Helping people is fun; who knew?

  • Neo-Platonic Basics

    I’m in a bit of a quandary. I’ve been Working with this syncretic Judeo-Christian/Neo-Platonic system for a while now, based almost entirely on the the Three Books of Occult Philosophy by Agrippa. I’ve been reading Plato’s Timaeus, Plotinus’ Enneads, and Hermes Trismegistus’ s The Divine Pymander, and it’s all been percolating into a pretty strong brew within my sphere. When I hit the epiphany the other day, I was convinced it was a Universal Truth. I still think it is, but the general responses I’m getting are telling me that it’s not making the kind of impact it had on me. In general, I’ve gotten a “yeah, ok” response, when this is the Key to Everything! Well, at least I think it is. For me, definitely, and I don’t see anything that would indicate it wouldn’t be the Key to Life, the Universe and Everything in a much more more meaningful way than “42.”

    So, with that in mind, I’m going to be posting a series of NP basics so the foundation of the system I’m working with is documented somewhere. I see another book in my future. Distant future. 🙂

    So here’s the planned outline:

    1.0 – Overview Sections:

    • 1.1 – NP Cosmology: How it all started
    • 1.2 – The Harmony of the Spheres
    • 1.3 – Spirits: Why we Work with ’em, How we Work with ’em
    • 1.4 – Why we’re here: The Great Work in a NP Magical System
    • 1.5 – While we’re here: The Great Work in Action

    2.0 – Practical Sections:

    • 2.1 – The Lamp
    • 2.2 – About those Planets…
    • 2.3 – The Joys of Making Talismen
    • 2.4 – Elemental Kings
    • 2.5 – Spirit Pots
    • 2.6 – Them pesky demons are at it again…
    • 2.7 – The Genius and the Evil Daimon

    3.0 – The Glyph

    • 3.1 – Putting it all Together: The Altar Layout Revisited
    • 3.2 – Using the Glyph in Practice

    That should cover everything. Along the way, I’ll probably have other posts to make about some pet projects. I’ve started making my Genius/Evil Daimon… thing. Yeah, I’ll get to details on that later.

  • 2.1 – The Lamp

    The first post of the Practical section is mercifully brief, but I think it’s important to include the Lamp in your list of required magickal tools. Its influence and usefulness will help with the application of the subjects that follow.

    The Lamp is a tool I hadn’t really used much before getting the vision of that Glyph that started this series of posts on the NP basics. Usually, I would light some appropriately-colored candles in my Work, and either let them burn out as part of the ritual, or snuff them and relight them later.

    Then Modrocus posted a couple of experiments he had been doing using the Papryi Graecae Magicae (PGM) at the ritual_magic yahoo group. This was about a day or two before I had a revelation about the Glyph and the altar setup it implies. When the revelation came, the role of the Lamp became pretty clear.

    In the PGM, the Lamp is used as a means to commune with the spirits. In some rituals, when the spirit is present, the magician or skryer can see their presence as a quality of the light around the Lamp that isn’t there when the spirit isn’t present. In other rituals, the Lamp is like a transmitter, with the wick being made out of a cloth with the spell written on it and then burned. I thought that was pretty cool.

    Then I had the revelation of the Glyph, and it became apparent to me that the Lamp plays another role as well. In order to be effective in this role, the Lamp must be positioned outside the circle of the planetary talismen, representing the realm of infinite light that surrounds the divine darkness in which the Good dwells. This minor little detail has made a big impact in my Work. I never grasped the far-reaching effects a properly laid-out altar can have on your personal and magickal life. The altar is the representation of the macrocosm and the implements at your disposal to function within that macrocosm as a magician. Just setting up your altar properly results in a fundamental change in your life.

    My “Lamp” is a tall brass candle stand, about 18 inches high. I have a tea-lite candle holder on top of this, and I can drop in a tea-lite before the ritual begins, and it has a really neat effect on the rest of the altar layout. It provides just the right ambiance for scrying in a crystal, and as I go through the various stages of the Work, I can check the Lamp to see if I’m where I need to be. If the Spirit of God is present, it shows.

    In addition, I can use the Lamp as a transmitter through the use of tea-lites appropriately inscribed and anointed, following the guidelines of the PGM.

    So in addition to the “standard” elemental tools a magician in the NP system has on their altar, I strongly urge you to include a Lamp. It completes your altar in a way that can’t be easily described, but is almost instantly understood when implemented.

  • 2.0 – Practical Sections

    With the posting of Section 1.5, the basic philosophical foundations of the Neo-Platonic cosmology (as I understand them) have been laid out.

    The next section of posts will be on the practical application of the system presented in the previous sections. In this next series, I’ll be looking at the practical applications of the following aspects in a bit more detail:

    • 2.1 – The Lamp
    • 2.2 – About those Planets…
    • 2.3 – The Joys of Making Talismen
    • 2.4 – Elemental Kings
    • 2.5 – Spirit Pots
    • 2.6 – Them pesky demons are at it again…
    • 2.7 – The Genius and the Evil Daimon

    These sections will present the methodologies and the tools used in the magickal application of the NP system.

  • 2.0 – Practical Sections

    With the posting of Section 1.5, the basic philosophical foundations of the Neo-Platonic cosmology (as I understand them) have been laid out.

    The next section of posts will be on the practical application of the system presented in the previous sections. In this next series, I’ll be looking at the practical applications of the following aspects in a bit more detail:

    • 2.1 – The Lamp
    • 2.2 – About those Planets…
    • 2.3 – The Joys of Making Talismen
    • 2.4 – Elemental Kings
    • 2.5 – Spirit Pots
    • 2.6 – Them pesky demons are at it again…
    • 2.7 – The Genius and the Evil Daimon

    These sections will present the methodologies and the tools used in the magickal application of the NP system.

  • 2.0 – Practical Sections

    With the posting of Section 1.5, the basic philosophical foundations of the Neo-Platonic cosmology (as I understand them) have been laid out.

    The next section of posts will be on the practical application of the system presented in the previous sections. In this next series, I’ll be looking at the practical applications of the following aspects in a bit more detail:

    • 2.1 – The Lamp
    • 2.2 – About those Planets…
    • 2.3 – The Joys of Making Talismen
    • 2.4 – Elemental Kings
    • 2.5 – Spirit Pots
    • 2.6 – Them pesky demons are at it again…
    • 2.7 – The Genius and the Evil Daimon

    These sections will present the methodologies and the tools used in the magickal application of the NP system.

  • 2.0 – Practical Sections

    With the posting of Section 1.5, the basic philosophical foundations of the Neo-Platonic cosmology (as I understand them) have been laid out.

    The next section of posts will be on the practical application of the system presented in the previous sections. In this next series, I’ll be looking at the practical applications of the following aspects in a bit more detail:

    • 2.1 – The Lamp
    • 2.2 – About those Planets…
    • 2.3 – The Joys of Making Talismen
    • 2.4 – Elemental Kings
    • 2.5 – Spirit Pots
    • 2.6 – Them pesky demons are at it again…
    • 2.7 – The Genius and the Evil Daimon

    These sections will present the methodologies and the tools used in the magickal application of the NP system.