Rufus Opus

Category: Blogspot Archive

Category: Blogspot Archive

  • Why the Church Gets to Collect a Tithe: It’s a Mystery!

    In my previous post, I talked about the logistics of the “tithe,” the offering of 10% of your gross income to the Temple or the Church. This money is supposed to cover the operating costs of the clergy, provide the clergy with food shelter and clothing, and the things they need to get by in life.

    I also talked about what I consider the criteria for clergy getting supported by the congregation: If the clergy is providing information, instruction, and insight that leads to the laity having a better financial, emotional, and spiritual life, they deserve to get supported so they can spend more time developing the materials that would help more people get more money and happiness and gnosis in their lives.

    There’s a Mystery of the doctrine of the Tithe, a spiritual truth that translates into substantive blessings in the lives of those who practice this discipline. I believe the Tithe is appropriate because I personally know that you get a lot more than you give when you tithe, and I’m not talking about the umbrella services of the church or whatever it is your tithe supports. There’s a spiritual mystery to it.

    First of all, where does everything in the Universe come from in the Hermetic Cosmology? Everything, we believe, is an emanation of God. Some people call it by other names, others are more comfortable leaving it nameless. I prefer to think of it as the Prime Mover, the First Father, but people I have deep respect for see it as an impersonal force, a fount of information that expresses itself in various levels of complexity that we experience and sort through in our lives.

    Whatever. I find it hard to have a personal relationship with knowledge, it’s all cold and compassion-less. Not much fun in that.

    So everything is a manifestation of God. that means you and me and the chairs we’re sitting in, the clothes we’re wearing, and the cat shit that stinks up my basement if I don’t change the litter box. Everything that exists is a manifestation of God according to Hermetic doctrine.

    If everything that exists is a manifestation of God… who does it all belong to? Whose money gets put in whose account when you get paid?

    Philosophically understanding, theoretically seeing that everything is an emanation of God is pretty simple. Seeing our paychecks as a direct provision from God is something else altogether. After all, God didn’t work for that money, didn’t put up with my boss’s bullshit for 60 hours while only getting paid for 40 last week. Hell, God manifested as my boss in the first place. Why should I give him the first 10%?

    It was easier when people were in an agrarian/nomadic culture. The crops depended on the right amounts of Rain and Sun, the animals’ health depended on the same. The weather was under the direct control of one or more Gods, so it was easier to see that what you had at harvest was a direct manifestation of the local deity’s pleasure or displeasure with you. His pleasure was maintained by offerings.

    The Tithe, while in essence an offering, was different. The tithe was the portion of the year’s earnings that belonged to God no matter what kind of weather you get. Spending the tithe was stealing from God. Sacrifices and offerings were given above and beyond the tithe. They weren’t automatically God’s portion, they were your specific attempt to express gratitude to or request favors from the deity receiving the offering. Tithes weren’t sacrifices, they were a public acknowledgment that everything was God’s anyway.

    One of the neat things about the tithe is that the more God blesses you, the more he gets. It’s sort of an incentive for God to give you more, when you think about it. Not that he needs the tithe, everything is his already. Everything IS God and he doesn’t need anything more. “My God ain’t short on Cash, Mister,” as Bono put it.

    But if God doesn’t need any of it, what’s the tithe for? Is it just a conspiracy by the Clergy to keep themselves in business? It does keep them in business, it’s true, but in order to manifest, it had to be purposed in the Mind of God. The tithe is part of the Purpose of God.

    The tithe is a spiritual discipline. It’s a gift for us, a tool, a practice that reveals a secret about the manifestation of God. See, when you give the tithe regularly, off the top, you prosper. It’s weird, but when you give money away, intentionally donating it to God in whatever manifestation of clergy or spiritual teacher he manifests in your life, you have everything you need. Why? I don’t know. But it works.

    It’s the one thing in the Bible that God commands people to do that he also says you can test him on. You give God 10% of your income, and watch the blessings pour in. It’s a spiritual law. It doesn’t come from the person or group you gave it to, either. It’s not that direct. I tithed on my unemployment when I was unemployed, but did the Church that got the money provide for me and my family? They brought me a couple of casseroles, but they didn’t pay my rent or my utilities bills.

    But those bills were all paid. For almost a year from 2002-2003. There’s no explanation for that. The need would arise, and a pile of money would appear. I didn’t get ahead financially, but I maintained my existence. I know a lot of people who tithe regularly, and they are living testaments to this spiritual fact. If you give the first 10% of your income to god’s representatives in your life, whether they deserve it or not, you will be blessed. Your physical, material life will have a spiritual foundation that provides for all your needs. The tithe and the resulting blessings forms the solid bedrock of financial prosperity that everything else we do with magic can add to over time.

    See, the Church, by teaching this spiritual truth even though it has been misrepresented as coercion (“give me money or burn in hell”), is actually giving the laity a spiritual discipline that personally and miraculously benefits them. That’s why they deserve to get the tithe, because they meet my criteria for making your life better through their doctrines.

    Because this revelation of spiritual truth was recorded and popularized primarily within the Hebrew and Christian religions, pagans miss out on the benefits. Their clergy misses out on a regular source of income (though typically only 10% of the congregation tithes regularly as noted in the previous post). The coven members or grove members or whatever miss out on having all their basic needs met consistently by the powers of the gods.

    Magicians miss out too. We miss out on a chance to learn something fundamental about manifestation magic.

    Now, if you want to enjoy the benefits of the tithe, but you aren’t Christian or Hebrew, and besides the Romans tore apart your Temple in 70 AD anyway, there are some things you need to understand. The tithe isn’t Christian or Jewish. It’s one of those spiritual laws that apply to anyone. You don’t have to tithe to an organization; anyone in your life that is doing God’s work (or the Work of the Gods, whatever) would be a good person to receive the tithe. Anyone who teaches magic, paganism, or any spiritual practices that benefit you personally and draw you closer to God is a worthy recipient of the tithe. That includes BLOG AUTHORS like Jason, Kenaz, and Witchdoctor Joe. Scott Rassbach, the good Gnostic Monsignor qualifies. Yours truly wouldn’t be a bad choice either. I would be honored to be the recipient of your tithe, but I’m not 501c3 compliant, you totally wouldn’t get a tax credit.

    It doesn’t matter WHO you give the tithe to, because you aren’t really giving it to THEM. You’re giving it to God, as a means to recognize that everything is his already anyway, in faith that he will provide all your needs. It’s the intent that determines the spirit you receive, as Agrippa says, and when it comes to the tithe, it’s the intent that you are giving it to God that triggers the blessings in your life. In the Bible, it says that if you can’t make it to Jerusalem to give the tithe to the Temple, you’re supposed to take the tithe and EAT IT. You use it to have a celebration in honor of God. You and your friends, family, strangers, the poor, everyone in the community feast on the tithe in thanksgiving to God, and then whatever is left over is left out for the animals to eat.

    That doesn’t mean you get to take the first 10% and go to the movies and say it’s in honor of God, by the way. Any secret justifications for spending the tithe on yourself negate the whole thing. It has to be for God, and the best way to do that is to take 10% and give it to someone doing what you consider God’s Work on Earth.

  • 3.1 – Putting it all Together: The Altar Layout Revisited

    The first thing I did, being the pragmatic Tech-writing Taurus that I am, was to draw up the Glyph on my computer. It’s easier to do concentric circles and save them as images in Visio. What I ended up with is this:

    As you can see, there aren’t seven circles for the spheres of the planets, or four for the elements as you might expect. I drew out all the spheres in earlier drawings, but they’re just too big. This suffices, and it has a circle for each of the primary items one works with as an incarnate magician.

    The inner three circles represent the sphere of the incarnate magician. They are divided into four quadrants, one for each of the cardinal points. In the innermost circle are the four Demonic Kings of the corners of the world. The brackets here represent their influence upon the magician being bound. Surrounding them are the Four Angelic Kings of the four corners of the World. These angels bind the influence of the Demonic Kings from the sphere of the magician. In the circle around the angles, I placed the elements as presented in Agrippa’s Scale of the Number Four.

    In the outermost circle are the planets. The order is very specific. If you look at the table in Agrippa’s Book 2, Chapter vii, you’ll see why they are placed where they are placed.

    The order of the planetary spheres as the spirit descends into matter is Saturn-Jupiter-Mars-Sun-Venus-Mercury-Moon. However, we’re already incarnated, and when we look up at the spheres from the world of manifestation, we’ll see them from the perspective of the material realm.

    Placing the planets in their respective quadrants as seen from below represents understanding the place of the incarnated magician in the cosmos. We are spirits, sparks of the Logos, of the Race of Gods. Our origin is from beyond the stars and the planets they influence. Yet our home, our sphere of influence is the material realm. We transcend through the realms of the planets to return to God, yet we retain our places in the manifest world, anchors, as it were, for the power of God to return with us to this realm.

    Not to get all loopy or anything. There’s only so much theory and metaphysics I can personally stand. It doesn’t mean anything if it doesn’t affect anything, in my opinion, and it was vitally important to get the harmony represented in the Glyph grounded in my sphere.

    Where is the magician’s sphere represented physically? Their altar, of course. It holds their elemental tools, the symbols of their authority over the essences that Plato taught combined to form all things. It’s also the Table of Practice, the key to working with the spirits of each realm. It represents the access point for the Magician. It’s the pivotal point between the realms Above and the realms Below. It represents everything spiritual in the magicians manifest realm.

    So I took the Key to Everything represented in the Glyph and put it in place on my altar. The first thing I did was bind the Demonic Kings in miniature Spirit Pots. Then I created miniature talismans of the Angels of the four corners of the Earth using the Kings of the elements in the Rider-Waite Tarot deck. Beside each of these cards on the Altar, I placed the Elemental weapons associated with the Corner. That was great for the physical sphere.

    For the planets, I placed the seven talismans in the layout in the outermost circle of the glyph. Outside the circle of the planets, I placed my Lamp, to represent the Source of all, the True Father, the Speaker of the Word who dwells in perfect darkness within the source of the radiating Light.

    Immediately I began to see the effects of cleaning up my altar space on my Work. The Spirits of the planets come more quickly, and every aspect of my life has been drawn into an increasing harmony. My credit has cleared up, my job has become more secure, communications that were blocked are open now. Questions I have are resolved quickly and “miraculously.”

    Everything isn’t perfect, of course. We’re still in the manifest realm. But I do have an insight and a position of stability and authority from which to oversee the sources and interactions of the forces behind the scenes in my life.

    Life is truly Good.

  • 3.1 – Putting it all Together: The Altar Layout Revisited

    The first thing I did, being the pragmatic Tech-writing Taurus that I am, was to draw up the Glyph on my computer. It’s easier to do concentric circles and save them as images in Visio. What I ended up with is this:

    As you can see, there aren’t seven circles for the spheres of the planets, or four for the elements as you might expect. I drew out all the spheres in earlier drawings, but they’re just too big. This suffices, and it has a circle for each of the primary items one works with as an incarnate magician.

    The inner three circles represent the sphere of the incarnate magician. They are divided into four quadrants, one for each of the cardinal points. In the innermost circle are the four Demonic Kings of the corners of the world. The brackets here represent their influence upon the magician being bound. Surrounding them are the Four Angelic Kings of the four corners of the World. These angels bind the influence of the Demonic Kings from the sphere of the magician. In the circle around the angles, I placed the elements as presented in Agrippa’s Scale of the Number Four.

    In the outermost circle are the planets. The order is very specific. If you look at the table in Agrippa’s Book 2, Chapter vii, you’ll see why they are placed where they are placed.

    The order of the planetary spheres as the spirit descends into matter is Saturn-Jupiter-Mars-Sun-Venus-Mercury-Moon. However, we’re already incarnated, and when we look up at the spheres from the world of manifestation, we’ll see them from the perspective of the material realm.

    Placing the planets in their respective quadrants as seen from below represents understanding the place of the incarnated magician in the cosmos. We are spirits, sparks of the Logos, of the Race of Gods. Our origin is from beyond the stars and the planets they influence. Yet our home, our sphere of influence is the material realm. We transcend through the realms of the planets to return to God, yet we retain our places in the manifest world, anchors, as it were, for the power of God to return with us to this realm.

    Not to get all loopy or anything. There’s only so much theory and metaphysics I can personally stand. It doesn’t mean anything if it doesn’t affect anything, in my opinion, and it was vitally important to get the harmony represented in the Glyph grounded in my sphere.

    Where is the magician’s sphere represented physically? Their altar, of course. It holds their elemental tools, the symbols of their authority over the essences that Plato taught combined to form all things. It’s also the Table of Practice, the key to working with the spirits of each realm. It represents the access point for the Magician. It’s the pivotal point between the realms Above and the realms Below. It represents everything spiritual in the magicians manifest realm.

    So I took the Key to Everything represented in the Glyph and put it in place on my altar. The first thing I did was bind the Demonic Kings in miniature Spirit Pots. Then I created miniature talismans of the Angels of the four corners of the Earth using the Kings of the elements in the Rider-Waite Tarot deck. Beside each of these cards on the Altar, I placed the Elemental weapons associated with the Corner. That was great for the physical sphere.

    For the planets, I placed the seven talismans in the layout in the outermost circle of the glyph. Outside the circle of the planets, I placed my Lamp, to represent the Source of all, the True Father, the Speaker of the Word who dwells in perfect darkness within the source of the radiating Light.

    Immediately I began to see the effects of cleaning up my altar space on my Work. The Spirits of the planets come more quickly, and every aspect of my life has been drawn into an increasing harmony. My credit has cleared up, my job has become more secure, communications that were blocked are open now. Questions I have are resolved quickly and “miraculously.”

    Everything isn’t perfect, of course. We’re still in the manifest realm. But I do have an insight and a position of stability and authority from which to oversee the sources and interactions of the forces behind the scenes in my life.

    Life is truly Good.

  • 3.1 – Putting it all Together: The Altar Layout Revisited

    The first thing I did, being the pragmatic Tech-writing Taurus that I am, was to draw up the Glyph on my computer. It’s easier to do concentric circles and save them as images in Visio. What I ended up with is this:

    As you can see, there aren’t seven circles for the spheres of the planets, or four for the elements as you might expect. I drew out all the spheres in earlier drawings, but they’re just too big. This suffices, and it has a circle for each of the primary items one works with as an incarnate magician.

    The inner three circles represent the sphere of the incarnate magician. They are divided into four quadrants, one for each of the cardinal points. In the innermost circle are the four Demonic Kings of the corners of the world. The brackets here represent their influence upon the magician being bound. Surrounding them are the Four Angelic Kings of the four corners of the World. These angels bind the influence of the Demonic Kings from the sphere of the magician. In the circle around the angles, I placed the elements as presented in Agrippa’s Scale of the Number Four.

    In the outermost circle are the planets. The order is very specific. If you look at the table in Agrippa’s Book 2, Chapter vii, you’ll see why they are placed where they are placed.

    The order of the planetary spheres as the spirit descends into matter is Saturn-Jupiter-Mars-Sun-Venus-Mercury-Moon. However, we’re already incarnated, and when we look up at the spheres from the world of manifestation, we’ll see them from the perspective of the material realm.

    Placing the planets in their respective quadrants as seen from below represents understanding the place of the incarnated magician in the cosmos. We are spirits, sparks of the Logos, of the Race of Gods. Our origin is from beyond the stars and the planets they influence. Yet our home, our sphere of influence is the material realm. We transcend through the realms of the planets to return to God, yet we retain our places in the manifest world, anchors, as it were, for the power of God to return with us to this realm.

    Not to get all loopy or anything. There’s only so much theory and metaphysics I can personally stand. It doesn’t mean anything if it doesn’t affect anything, in my opinion, and it was vitally important to get the harmony represented in the Glyph grounded in my sphere.

    Where is the magician’s sphere represented physically? Their altar, of course. It holds their elemental tools, the symbols of their authority over the essences that Plato taught combined to form all things. It’s also the Table of Practice, the key to working with the spirits of each realm. It represents the access point for the Magician. It’s the pivotal point between the realms Above and the realms Below. It represents everything spiritual in the magicians manifest realm.

    So I took the Key to Everything represented in the Glyph and put it in place on my altar. The first thing I did was bind the Demonic Kings in miniature Spirit Pots. Then I created miniature talismans of the Angels of the four corners of the Earth using the Kings of the elements in the Rider-Waite Tarot deck. Beside each of these cards on the Altar, I placed the Elemental weapons associated with the Corner. That was great for the physical sphere.

    For the planets, I placed the seven talismans in the layout in the outermost circle of the glyph. Outside the circle of the planets, I placed my Lamp, to represent the Source of all, the True Father, the Speaker of the Word who dwells in perfect darkness within the source of the radiating Light.

    Immediately I began to see the effects of cleaning up my altar space on my Work. The Spirits of the planets come more quickly, and every aspect of my life has been drawn into an increasing harmony. My credit has cleared up, my job has become more secure, communications that were blocked are open now. Questions I have are resolved quickly and “miraculously.”

    Everything isn’t perfect, of course. We’re still in the manifest realm. But I do have an insight and a position of stability and authority from which to oversee the sources and interactions of the forces behind the scenes in my life.

    Life is truly Good.

  • Meditation on a Spark

    I was thinking about rising through the Spheres of the Planets tonight, and the image of a spark came to mind.

    You know, bonfires, they shoot out sparks. The sparks rise up high into heavens before they burn out. A little tiny ash floats back down to the earth. Every bit of it that could burn is consumed.

    So we’ve got seven planetary heavens, right? And under the lowest, the Lunar sphere, hanging off the lowest edge of heaven is the Elemental sphere of Fire, the highest and purest form of matter. Below that is Air, and below that Water. At the bottom is good old solid Earth, the most material of material realms.

    And here’s this spark. It’s sunshine and minerals from the earth consumed in the release of all that energy it absorbed while it was alive. As it goes through its final transformation, it shoots up through the aethers aiming for heaven, using the heat of its own combustion to get higher, and leaving behind a husk of itself to drift back down to earth, empty of all the power and effort that went into creating it in the first place.

    So, neat stuff. I don’t like ham handed mataphors, but I do seem to have a habit of using them myself.

  • 3.0 – The Glyph

    Long ago, and far away, I began this series on the Neo-Platonic system. It began because I wanted to share the background that had lead up to the satori experience I had while studying Agrippa’s table on the Scale of the Number 4 (Book 2, Chapter 7 ). Everything I had been studying all came together in that moment, and the result was a compelling urge to map out what I was seeing on paper. Working into the wee hours of the morning with a compass and some folded paper to serve as a straight edge (the kids had broken my ruler), I ended up with a Glyph. This Glyph embodies the Great Work of the Magician, the realms of the spirits we work with in the material realm, the spirits of the seven planetary realms, and the role of the magician balanced in between the Above and the Below.

    Pretty neat, in my opinion. Not long after receiving it, I posted the information everywhere I could. I thought that just looking at the Glyph would bring instant Illumination to everyone who saw it. When people looked at it and said, yeah, ok, neat, and went on with their lives and Work, I thought they just didn’t have the background to see the awesome impact this Glyph can have on Ceremonial Magicians. Taking what it represents, taking the keys that are summarized in its concentric circles and the perspective of the layout, and putting it into practical use results in complete and total control of all things material and spiritual, from an enlightened and beneficent place of authority in the cosmos.

    So I labored on the different sections of this work with the goal of bringing everyone this power, illumination, and understanding of Life, the Universe, and Everything.

    Since the time that I got this Glyph, I’ve been using it to great effect in my Work. It really does do everything I thought it would do. But I’ve realized that it’s not going to be for everyone.

    Understanding now that this is a personal revelation, I’ve been putting off wrapping up the series. I intended it to be a climactic culmination that brought everything else together and sparked a mass enlightenment experience that spread like wildfire through my audience that has grown to a global scale. I no longer expect that to happen, but nevertheless, I hope this serves to at least inspire some of you on to your own Glyphs, your own empowerment, and your own harmony.

  • 3.0 – The Glyph

    I went through a bad time over the summer while I was unemployed. Shit rose to the surface, and needed to be burned away. It was a good thing to have happen, it’s cleansed a lot of crap away. The house wasn’t the only thing that burned.

    It’s all part of the Work, and I’m grateful. Nothing less than this would have changed my heart about things like taking care of what I spend so much money and time on. Family are a given, but I didn’t appreciate the house and stuff in my life, not really.

    There is a value to material posessions that brings security. It’s not spiritual peace, and it’s not of eternal value, but we’re flesh as well as soul, this side of the grave. The body needs food, shelter and clothing. It feels better when it has it. A happy, healthy, secure Guf is every bit as important as a happy, healthy Ruach in tune with the Divine Source.

    It’s a tapestry of stories, this “catastrophic event” thing. It’s a crystal with lots of facets, and each gives a different view of the interior of the crystal, a different perspective. With all the different views, you get a more-complete understanding. Not only that, each facet changes what you’re looking at through the facets. Each facet is like a lens, changing how the experiences viewed through it appear, giving you a completely different depth of meaning that you could never have had without the lens.

    Having good insurance helps a lot.

  • The NP Basics Series to Date

    If anyone wants to see the whole NP Basics series from start to the latest post, click the little green NP Basics link beneath the post. You'll have to scroll down to get to the beginning, and then go up. Or you can click this link, and it will take you there too:

    http://headforred.blogspot.com/search/label/NP%20Basics

  • 3.0 – The Glyph

    Long ago, and far away, I began this series on the Neo-Platonic system. It began because I wanted to share the background that had lead up to the satori experience I had while studying Agrippa’s table on the Scale of the Number 4 (Book 2, Chapter 7 ). Everything I had been studying all came together in that moment, and the result was a compelling urge to map out what I was seeing on paper. Working into the wee hours of the morning with a compass and some folded paper to serve as a straight edge (the kids had broken my ruler), I ended up with a Glyph. This Glyph embodies the Great Work of the Magician, the realms of the spirits we work with in the material realm, the spirits of the seven planetary realms, and the role of the magician balanced in between the Above and the Below.

    Pretty neat, in my opinion. Not long after receiving it, I posted the information everywhere I could. I thought that just looking at the Glyph would bring instant Illumination to everyone who saw it. When people looked at it and said, yeah, ok, neat, and went on with their lives and Work, I thought they just didn’t have the background to see the awesome impact this Glyph can have on Ceremonial Magicians. Taking what it represents, taking the keys that are summarized in its concentric circles and the perspective of the layout, and putting it into practical use results in complete and total control of all things material and spiritual, from an enlightened and beneficent place of authority in the cosmos.

    So I labored on the different sections of this work with the goal of bringing everyone this power, illumination, and understanding of Life, the Universe, and Everything.

    Since the time that I got this Glyph, I’ve been using it to great effect in my Work. It really does do everything I thought it would do. But I’ve realized that it’s not going to be for everyone.

    Understanding now that this is a personal revelation, I’ve been putting off wrapping up the series. I intended it to be a climactic culmination that brought everything else together and sparked a mass enlightenment experience that spread like wildfire through my audience that has grown to a global scale. I no longer expect that to happen, but nevertheless, I hope this serves to at least inspire some of you on to your own Glyphs, your own empowerment, and your own harmony.

  • The Genius and Evil Daimon Spreadsheets…

    Quite a few people share Anuksunamun’s sentiments about wanting to see the spreadsheet, the fruit of many months of research and study. So I’ve made it available, but I’m charging for it.

    Some people think I shouldn’t charge for this, but I’m a capitalist. If you want it for free, go to Agrippa’s Book 3, chapter xxvi, and Google can fill in the blanks he doesn’t provide.

    The quicker and easier way is here:

    http://www.rufusopus.com/products_and_services.htm

    You get a blank Lamen, everything you need to do the conjuration, and the conjuration ritual for the Genius. You also get detailed steps to come up with the Genius name, including an example. And the Tables with the corresponding signs, degrees and letters of both the Genius and the Evil Daimon that everyone wants the most.

    Enjoy!