I just looked over at my altar, and it seems that some GENIUS ( … er, no, not the spirit kind, the really sarcastically human kind) needed to light a candle to Bune a month or so ago, and he didn’t have a candle holder. What did he use to put the candle in? His empty chewing tobacco can, of course!
Sometimes I worry about myself.
At least my Camaro is Cthulhu-green.
Now we get to the meat of the matter. This is the post I’ve been looking forward to the most. Unfortunately, I’m short on space. My posts don’t look that big when I’m writing them, but then they’re huge on the blog. So I’ll keep it brief. I did finally break down and get a web page hosting service, so as soon as I find some nifty templates and do some quick-and-easy plug and play stuff, I’ll have a web site with the space for the huge rambling dissertations I’m fond of writing. 😀
In the NP system, we work with the Spirits to get closer to God. This is called theurgy. Iamblichus, a student of Plotinus, taught that working with the Spirits was a means to purify the sphere of the magician, to make it more like the creator and less like the created. He recognized that when you conjure up a Spirit of Mars, you’re working with something on a higher level, and that something has emanated something into what eventually manifested as you. As it is more pure, its very presence close to your sphere purifies your own sphere, restoring a bit of the awareness of your own divinity as it relates to the powers over which that particular spirit presides.
From the Thomas Taylor translation of Iamblichus’ Theurgia (Section IV, Chapter II):
“in all theurgical operations the priest sustains a twofold character; one, indeed, as man, and which preserves the order possessed by our nature in the universe; but the other, which is corroborated by divine signs, and through these is conjoined to more excellent natures, and is elevated to their order by an elegant circumduction, this is deservedly capable of being surrounded with the external form of the Gods.”
The chapter I quoted from is in the context of how Iamblichus taught that we are to interact with spirits. He was addressing an argument from Porphyry, another of Plotinus’ students, who asked why a mortal man in the flesh would be conjuring a “superior” being, and then turn around and command it to act in such-and-such a way. (I’m paraphrasing.)
The answer is that while yes, we are in matter, we are of two parts, the divine and the flesh. The divine aspect of the self has existed since before time within the One, God, who emanated down through all the spheres and beings and elements and stuff-ness of everything. The flesh part is the temporary shell of the divine spirit, and while it is lower in the cosmic hierarchy, the spirit within is still in authority. Therefore, the magician surrounds the material part of themselves with the symbols of the divinity within, and petitions the higher spirits to appear using the classic conjuring orations from such sources as the grimoires.
The Spirits (and I’m including the “gods”, angels, daemons, elementals, or whatever else you would call them in your branch of the Western Mystery Tradition) appear in response to the conjurations because they have a vested interest in us. They are also aspects of the One within us. However, they are of a different form, and in that form they don’t have the same capacities that we do. Once they appear, the differences in the nature of our emanation place us in a position of authority over the spirits, and we are therefore able to “command” the spirits to do our bidding.
Now, the basic formula for conjuring the spirits is pretty simple. You surround yourself with the things the spirit has an affinity for. Each Spirit is responsible for emanating an aspect of the One into the material realm. Michael, Archangel of the Sun, is responsible for emanating the things that manifest with a solar nature in the material realm. You surround yourself with the things that have solar properties to get his attention, and conjure him in the name of God that describes his function. Now, as a ceremonial magician, the best thing you can have that Michael has emanated into the material realm is his Arch-angelic Seal that he revealed to magicians. His Name itself is the means he revealed himself to this realm. The names of God that are associated with him are also revealed by Michael into this realm in order to establish contact with him.
So to conjure Michael, you would burn some solar incense, wear the seal of Michael, and conjure him in the Name of God associated with the Sphere of the Sun, “Eloahv Da’at.” (Your spelling may differ.)
When Michael appears, you explain your need, remembering that yes, he is superior to you in some ways, but at the same time, you are his boss (in a VERY spiritual way). That is to say, the Logos within you is the same Logos Michael receives his orders from.
If you’re commanding the Spirits from the authority of the part of yourself that is the flesh, you’ll get no results. As a Christian, I know that I have been “Born of the Spirit,” and my work with my HGA has resulted in certain “initiations” that grant me the awareness of my Roles and Responsibilities in the cosmic Hierarchies, so I’m getting pretty consistent results. Not always pleasant from the mundane perspective, but always beneficial.
So the proper order for conjuring the spirits is:
Pretty simple, eh? The rest of the details of the various grimoires and such are cultural necessities. That means that when the Almadel has you make a Beeswax Angel Conjuring Device, you make a Beeswax Angel Conjuring Device if you expect to work with the spirits of the Almadel. If you’re OK with working with something that MIGHT be LIKE the spirits of the Almadel, you’re free to make your own adaptations, but the results are not guaranteed. I must stress, you have to know the rules before you can break them.
The three stages of Classical Education are Grammar, Logic, and Rhetoric. Grammar teaches the basic building blocks, Logic teaches how the building blocks are assembled, and Rhetoric is the stage where you demonstrate your understanding of the pieces and parts by assembling them in new ways.
The Grimoires themselves contain the elements of the Grammar stage. Lists of spirits. Means of contacting them. Performing the instructions in the Grimoires brings you in touch with the Spirits, who teach the Logic stage. After you’ve been “initiated” you advance to the Rhetoric stage, and you can make things up based on your knowledge and understanding gained from research AND experience. I’m not advocating Chaos Magick, but I’ve grown to recognize the elements of Chaos Magick that are true in certain contexts. What gets on my nerves is that Chaos Magick doesn’t give magicians the context necessary for success. :sigh: I’ve ranted on that elsewhere.
So much for keeping it brief. 🙂
I have a nemesis. Maybe that’s stretching it a bit, but there’s this guy on a couple of message boards that I belong to, and we tend to disagree. He’s an Aries, I’m a Taurus, and we fight. Many of the readers here who also read through the Yahoo occult groups will be familiar with this guy. His name is Logan.
Anyone who has endured the misfortune of witnessing a “debate” between myself and Logan on any of the message boards we share deserves an apology. We can get boring, sarcastic, and we tend to use each other to demonstrate what we consider our own wit and brilliance. It usually lasts about as long as it takes for me to get disgusted and start calling him foul names. Every few months or so, I’ll forget why I can’t stand him, and enter into a conversation that rapidly becomes a debate, and then turns into a name-calling match. I’ve been better lately, but he still gets on my nerves.
What bothers me most is that the smug self-righteous British bastard has helped me out a lot in my pursuit of the Grail, the Great Work. He helped me appreciate Plato, and destroyed my confidence in the GD Tree of Life by demonstrating its shaky foundations. This lead me to fully embrace the Neo-Platonic realm of Agrippa, and to understand something Patrick Dunn is always going on about regarding the arbitrariness of semiotic webs.
So anyway, Logan told me months ago that I needed to read Eliphas Levi. He had quoted something about how Levi said “Magick is not a vocation” in response to my selling Conversation with the HGA through the conjuration of the Genius (See the Products and Services link at www.rufusopus.com). I have never read Levi, and with Logan as his sponsor in my current magical environment, I was set against it. Until earlier today.
First off, Levi may have said Magick is not a vocation, but if he did (I haven’t gotten that far yet), he said it after saying the Magician is a Priest and King. Both Priests and Kings collect Tithes and Taxes, so the whole argument against taking money for magickal services is undermined right there, wha-bam!
Ok, that said, Levi is really good reading. The guy presents magick with no holds barred. He tells it like it is, presents the Great Work more impressively than anything I’ve seen in a long time (outside my own writing, of course). It’s WORK. It’s hard. It’s even “dangerous” in that if you give up after starting, you’ll be worse off than if you’d never started at all. Not that you can quit once you’ve begun anyway, but at least he tells you you’ll end up a Monarch or a Madman at the start. Good stuff.
What inspired this particular blog post though was the following:
“there is no point in infinite extension which may not be regarded as the centre of a circle having an expanding circumference receding indefinitely into space”
(Page 6 at http://www.hermetic.com/browe-archive/pdf/DogmaEtRituel%20Part%201.pdf)
Think about that for a moment. We are such points, beginning in our Work at the center of a circle with a somewhat fixed circumference. As we progress, we expand the circumference, becoming aware of all the things within the circumference of that circle, learning to integrate the “energies” of the things we find into our own spheres as the limits of our spheres expand. The limits of the spheres expand as the Light from the center of the sphere increases its radiation, exposing more of what can be found within the darkness at the edges of our sphere of awareness.
In Crowley’s popular magickal system, we find the Holy Guardian Angel (HGA) in Tiphareth, the Sephira that corresponds to the Sphere of the Sun. When the magician establishes Knowledge and Conversation with their HGA, they undergo a Solar Initiation. The hidden corners of their personal sphere are exposed to the light, and the magician is forced to confront and deal with those parts of themselves they hide in the darkness. Each character flaw, each untamed passion, every sin or self-destructive tendency comes to the fore and must be corrected, tamed, repented from, or channeled into proactive directions with the help of your HGA. The Point gets enflamed with the Light of the Sun, and as the Sun reveals more, the boundaries of the sphere of the magician are expanded.
Boundaries… yes, the realm of Saturn, the furthest planet observable by the naked eye. The first sphere of Form in the Kircher Tree of Life (Binah). The layer of emanation where ideas take form, where the limits are set, where the Lord tells the Sea, you may come this far and no further. These are the properties of Saturn.
Knowing this, you can see that the act of spiritual advancement is the interplay of the Sun and Saturn. As the Light of the Sun increases, the limits set by Saturn are made mutable, and they move further out. As we explore our new boundaries, integrating the things that were hidden in shadow before, learning to function within the newly expanded sphere, we grow, gain insights, authority, and responsibility. With each new attribute of ourselves that we integrate, the understanding of the things we learned in our previous stages of advancement are enhanced. The responsibilities we had earlier change form, and we end up traveling back towards the Sun at the center of our sphere to reintegrate all the things we knew with the things we’ve learned. When we return to the sun at the center of our microcosm, we hit the next level, and the Light increases, and our boundaries expand, and we begin to explore the furthest reaches of the Light yet again.
From the Sun to Saturn and Back again. The path of the Labyrinth. (Which is not to be confused with a maze; a Labyrinth has one entrance and one exit side by side, travels only to the center and back to the beginning. A Magician travels to the center and returns to the beginning, carrying with him the treasure held within and sharing that with the realm outside.)
All this theory and stuff is great and fun and all, but I’m still a Taurus. It’s meaningless without application, in my humble opinion.
Where are you at? Have you plateaued in your Work? Are you stuck at a level of attainment, and you need to expand your boundaries? The answer is Working the Sun and Saturn. Conjure up the Archangels Tzaphqiel and Michael. Are you feeling like you’re stumbling around in the dark? Work with Michael of the Sun to bring the hidden things to light. Have you worked through everything you can think of, and still feel stuck in a rut? Conjure Tzaphqiel and Work with him to move the boundaries of your sphere. Head between the Sun and Saturn, make that your path, and you won’t get stuck.
Sorrow turns to Joy in the light of the Sun, and unfocused rays become lasers when their boundaries are properly aligned.
Grace and Peace!
Well, it’s been a while since I’ve given any updates on my Spirit Pot operation with Bune of the Goetia, so here’s some more recent information.
When I first put the pot together, I was looking to get rich quick. He was the best-looking prospect of the Goetic entities, because his description says “he giveth riches to a man,” and I wanted $7MUSD and change. Things didn’t quite turn out that way.
Instead, after working with Bune for a long time now, I’ve learned how he manifests riches. He’s a Jupiter-Sagittarius spirit, according to Crowley, and that’s the information I used to gather his attributes together. I have had opportunity after opportunity to work my ass off come into my life since I started Working with Bune. Not that that’s stopped me from trying to use him to win the Lottery. When the MegaMillions hit $270 Million, I burned a veritable BONFIRE of purple candles after buying the lotto tickets. I still lost, but last week, after burning the candles, I had 26 hours of overtime…
Ok, so we’ll start with the job I got. It’s about an hour away (a long bow-shot). I’m doing what I’ve been doing for the last seven years, and I’m making $20 more an hour than I did seven years ago. Everyone at work loves me. That’s the Jupiter thing, he bestows graces on people, and one of the ways it manifests is that the people in authority love you. Between now and September, I have 10 hours a week of scheduled overtime. If you’ve worked on projects with a schedule, you know nothing ever comes in under budget and on time. I’ll be making a fortune, and the project is scheduled to last for years, they’ve only got hours assigned through September.
Now, everything at my work isn’t roses. There’s this evil nasty woman whose very name sounds like the kind of person she really is, but I won’t mention it. She’s got the responsibility of managing an artifact that impacts the whole team, but she will only make it useful for her own department. When you try to make the artifact useful by getting her to add the information that you need the tool for, she refuses. She’s the reason I got to make 26 hours of overtime; she made three people create documentation manually that could have been drawn from the artifact automatically in ten minutes.
So I mentioned her to Bune one day, as his properties include putting spirits in their places. This bitch needed to be put in her place. So Wednesday she came out of a meeting nearly in tears because she was adding information I’d been telling her needed to be in the artifact for WEEKS. I was so happy. (Not very enlightened, but hey, I’m WORKING on the Great Work, I ain’t done yet!)
I engraved the seals on the side of the pot too, a while ago, and polished up the lid. I’m stuck with my phone camera for now, so the images you see here aren’t the best, but they’re the best I can do at the moment.
I also made a small talisman for Bune out of Copper (he’s a Duke, and their metal is copper) and Tin (because he’s a Jupiter spirit). This was the first time I made an alloy, and I used a propane torch (from Walmart) and a little steel pan (also from Walmart) and my stove to get the amount of heat I needed to melt the copper. I had to put the materials right up against the edge of the pan to get the heat to reflect off the steel and create a furnace effect hot enough to melt the copper into the already-melted tin. Here’s what it looks like:
After working with Bune, I have come to understand the description of this Spirit in the Goetia a little better, and if you’re interested in a Bune working, here’s how I would describe him (my changes to the traditional Spirit description are in {brackets} below):
Well, it’s been a while since I’ve given any updates on my Spirit Pot operation with Bune of the Goetia, so here’s some more recent information.
When I first put the pot together, I was looking to get rich quick. He was the best-looking prospect of the Goetic entities, because his description says “he giveth riches to a man,” and I wanted $7MUSD and change. Things didn’t quite turn out that way.
Instead, after working with Bune for a long time now, I’ve learned how he manifests riches. He’s a Jupiter-Sagittarius spirit, according to Crowley, and that’s the information I used to gather his attributes together. I have had opportunity after opportunity to work my ass off come into my life since I started Working with Bune. Not that that’s stopped me from trying to use him to win the Lottery. When the MegaMillions hit $270 Million, I burned a veritable BONFIRE of purple candles after buying the lotto tickets. I still lost, but last week, after burning the candles, I had 26 hours of overtime…
Ok, so we’ll start with the job I got. It’s about an hour away (a long bow-shot). I’m doing what I’ve been doing for the last seven years, and I’m making $20 more an hour than I did seven years ago. Everyone at work loves me. That’s the Jupiter thing, he bestows graces on people, and one of the ways it manifests is that the people in authority love you. Between now and September, I have 10 hours a week of scheduled overtime. If you’ve worked on projects with a schedule, you know nothing ever comes in under budget and on time. I’ll be making a fortune, and the project is scheduled to last for years, they’ve only got hours assigned through September.
Now, everything at my work isn’t roses. There’s this evil nasty woman whose very name sounds like the kind of person she really is, but I won’t mention it. She’s got the responsibility of managing an artifact that impacts the whole team, but she will only make it useful for her own department. When you try to make the artifact useful by getting her to add the information that you need the tool for, she refuses. She’s the reason I got to make 26 hours of overtime; she made three people create documentation manually that could have been drawn from the artifact automatically in ten minutes.
So I mentioned her to Bune one day, as his properties include putting spirits in their places. This bitch needed to be put in her place. So Wednesday she came out of a meeting nearly in tears because she was adding information I’d been telling her needed to be in the artifact for WEEKS. I was so happy. (Not very enlightened, but hey, I’m WORKING on the Great Work, I ain’t done yet!)
I engraved the seals on the side of the pot too, a while ago, and polished up the lid. I’m stuck with my phone camera for now, so the images you see here aren’t the best, but they’re the best I can do at the moment.
I also made a small talisman for Bune out of Copper (he’s a Duke, and their metal is copper) and Tin (because he’s a Jupiter spirit). This was the first time I made an alloy, and I used a propane torch (from Walmart) and a little steel pan (also from Walmart) and my stove to get the amount of heat I needed to melt the copper. I had to put the materials right up against the edge of the pan to get the heat to reflect off the steel and create a furnace effect hot enough to melt the copper into the already-melted tin. Here’s what it looks like:
After working with Bune, I have come to understand the description of this Spirit in the Goetia a little better, and if you’re interested in a Bune working, here’s how I would describe him (my changes to the traditional Spirit description are in {brackets} below):
Well, it’s been a while since I’ve given any updates on my Spirit Pot operation with Bune of the Goetia, so here’s some more recent information.
When I first put the pot together, I was looking to get rich quick. He was the best-looking prospect of the Goetic entities, because his description says “he giveth riches to a man,” and I wanted $7MUSD and change. Things didn’t quite turn out th
Well, it’s been a while since I’ve given any updates on my Spirit Pot operation with Bune of the Goetia, so here’s some more recent information.
When I first put the pot together, I was looking to get rich quick. He was the best-looking prospect of the Goetic entities, because his description says “he giveth riches to a man,” and I wanted $7MUSD and change. Things didn’t quite turn out that way.
Instead, after working with Bune for a long time now, I’ve learned how he manifests riches. He’s a Jupiter-Sagittarius spirit, according to Crowley, and that’s the information I used to gather his attributes together. I have had opportunity after opportunity to work my ass off come into my life since I started Working with Bune. Not that that’s stopped me from trying to use him to win the Lottery. When the MegaMillions hit $270 Million, I burned a veritable BONFIRE of purple candles after buying the lotto tickets. I still lost, but last week, after burning the candles, I had 26 hours of overtime…
Ok, so we’ll start with the job I got. It’s about an hour away (a long bow-shot). I’m d
Ahh, the Elemental Kings… I’m just going to jump into this with minimal preamble. It’s been a long week already.
In the Second Book of Occult Philosophy, Chapter 7, Agrippa provides a table that presents the Scale of the Number Four. In this Table, the Kings of the elements are listed as the Four Angels ruling over the corners of the world. Under them are the Four Rulers of the Elements, the Four Princes of Spirits, and the Four Princes of “Divels, offensive in the Elements.”
| Fire | Air | Water | Earth | |
| Four Angels ruling over the corners of the world. | Michael | Raphael | Gabriel | Uriel |
| Four rulers of the Elements. | Seraph | Cherub | Tharsis | Ariel |
| Four Princes of divels, offensive in the Elements. | Samael | Azazel | Azael | Mahazael |
| Four Princes of spirits, upon the four angels [angles] of the world. | Oriens | Paymon | Egyn | Amaymon |
Personally, when I work with the Kings of the Elements, I prefer to work with these Angels. I’ve got an angelic connection in general with my Work, and I figure if it’s working as well as it is, why mix things up?
For years, I’ve thought the LBRP got the angels from the Bedtime Sh’Ma, a Jewish version of “now I lay me down to sleep.” I was very pleased to discover they are also considered the angels of the corners of the Earth in Agrippa’s system. The GD got most of their stuff from Francis Barrett’s The Magus anyway, and that was plagiarized from Agrippa almost 100%. Seeing the angels here as the Kings of the Elements has helped me further understand that Angels can share names without sharing their personage. I mean, Michael, King of Fire isn’t going to be the same as Michael Governor of the Sun. There are similitudes, of course, but that doesn’t make them the “same” being. Even if they were the same being, in the office of the King of Fire, Michael will not be behaving as the Governor of the Sun.
One nice thing about discovering these guys are the Kings of the Elements is that I’ve been doing the LBRP in ignorance for years. I’ve managed to build up as decent a relationship with them as can be hoped for, considering the depths of ignorance I was wallowing in.
If you look at the sigils of the ten countenances of God in the Magical Calendar, you’ll see that the names of the angels ruling the planet/sphere are written on one side of the talismans along with the names of their respective Angelic Orders. I believe these are the Orders from which each Angelic King draws their legions of helpers. In working with these spirits, I’m placing the names of the Angels on their talisman along with the name of the Order of Angels presented here.
These spirits represent the malefic aspects of the elements. While Michael might represent a controlled flame, like a candle or a hearth, Samael would represent a burning house. Both are aspects of Fire, and it is important to note that the Princes of Divels are under the authority of the Kings of the Elements.
These four Princes represent the “neutral” spirits of the elements. They are like the worker bees of the elements, in my experience. They, and their assigned legions, are the ones that oversee the manifestation of the elemental manifestations of the directives of the spirits higher up in, uhm, hierarchy.
Now, with the above overview in mind, and remembering the way magicians work with the hierarchies of the spirits, a multitude of possibilites becomes available to the resourceful magician. In terms of the Great Work, we know from the Divine Pymander chapter of the Corpus Hermeticum that the Logos (manifested as the HGA in my interpretation of this system) abides with the righteous and sends an evil Daemon to confound the impious through their sphere of sensation, causing them to be further removed from their memories of their race and value as manifestations of God.
Later in the series, I’ll be getting into more practical work with the Kings that specifically relates to the topic of the four Kings and the eight Princes listed by Agrippa.
I did a ritual the other day with the Four Kings that has shed a lot of light on the subject in general in my personal Work, and I’ll be posting about it separately.
Fr. AIT over at Heavens Within Earth recently posted the question, Is Enochian Theurgic? I’m interested in whatever follow-up he may have to post about it.
In the Corpus Hermeticum, when Man came to Earth, seven Governors were made in the image of the seven celestial Intelligences. Eventually they became the Urges in later gnostic interpreatations, but originally they weren’t considered evil by any means.
Sometimes I think the seven Terrestrial Governors and their legions are the Spirits of the Lemegeton’s Goetia. Other times, I think they’re the Seven Winds that make an appearance in the Picatrix.
Right now, I suspect they’re the seven “Angels” on the SDA. I think it would explain the elemental attributes of the Enochian spirits, as well as the whole “I’m the savior of the WORLD” trip that the Enochians seem to pull on people, or at least, that people seem to pull on themselves after Working the EE’s for a while.
I was just talking about this to a friend and student from the course earlier this week, and lo and behold Fr. AIT posts his corroborative hunches. I’m sure it’s all a coincidence.
In my limited experiences with them, I felt like they were terrestrial spirits, akin to the Goetia spirits I’ve worked with previously. I think it’s odd that they express the kind of jealousy over the Goetia that they showed Kelley. It reminds me of stories of the Ghede and the Loa and other packs of spirits.
Ahh, the Elemental Kings… I’m just going to jump into this with minimal preamble. It’s been a long week already.
In the Second Book of Occult Philosophy, Chapter 7, Agrippa provides a table that presents the Scale of the Number Four. In this Table, the Kings of the elements are listed as the Four Angels ruling over the corners of the world. Under them are the Four Rulers of the Elements, the Four Princes of Spirits, and the Four Princes of “Divels, offensive in the Elements.”
| Fire | Air | Water | Earth | |
| Four Angels ruling over the corners of the world. | Michael | Raphael | Gabriel | Uriel |
| Four rulers of the Elements. | Seraph | Cherub | Tharsis | Ariel |
| Four Princes of divels, offensive in the Elements. | Samael | Azazel | Azael | Mahazael |
| Four Princes of spirits, upon the four angels [angles] of the world. | Oriens | Paymon | Egyn | Amaymon |
Personally, when I work with the Kings of the Elements, I prefer to work with these Angels. I’ve got an angelic connection in general with my Work, and I figure if it’s working as well as it is, why mix things up?
For years, I’ve thought the LBRP got the angels from the Bedtime Sh’Ma, a Jewish version of “now I lay me down to sleep.” I was very pleased to discover they are also considered the angels of the corners of the Earth in Agrippa’s system. The GD got most of their stuff from Francis Barrett’s The Magus anyway, and that was plagiarized from Agrippa almost 100%. Seeing the angels here as the Kings of the Elements has helped me further understand that Angels can share names without sharing their personage. I mean, Michael, King of Fire isn’t going to be the same as Michael Governor of the Sun. There are similitudes, of course, but that doesn’t make them the “same” being. Even if they were the same being, in the office of the King of Fire, Michael will not be behaving as the Governor of the Sun.
One nice thing about discovering these guys are the Kings of the Elements is that I’ve been doing the LBRP in ignorance for years. I’ve managed to build up as decent a relationship with them as can be hoped for, considering the depths of ignorance I was wallowing in.
If you look at the sigils of the ten countenances of God in the Magical Calendar, you’ll see that the names of the angels ruling the planet/sphere are written on one side of the talismans along with the names of their respective Angelic Orders. I believe these are the Orders from which each Angelic King draws their legions of helpers. In working with these spirits, I’m placing the names of the Angels on their talisman along with the name of the Order of Angels presented here.
These spirits represent the malefic aspects of the elements. While Michael might represent a controlled flame, like a candle or a hearth, Samael would represent a burning house. Both are aspects of Fire, and it is important to note that the Princes of Divels are under the authority of the Kings of the Elements.
These four Princes represent the “neutral” spirits of the elements. They are like the worker bees of the elements, in my experience. They, and their assigned legions, are the ones that oversee the manifestation of the elemental manifestations of the directives of the spirits higher up in, uhm, hierarchy.
Now, with the above overview in mind, and remembering the way magicians work with the hierarchies of the spirits, a multitude of possibilites becomes available to the resourceful magician. In terms of the Great Work, we know from the Divine Pymander chapter of the Corpus Hermeticum that the Logos (manifested as the HGA in my interpretation of this system) abides with the righteous and sends an evil Daemon to confound the impious through their sphere of sensation, causing them to be further removed from their memories of their race and value as manifestations of God.
Later in the series, I’ll be getting into more practical work with the Kings that specifically relates to the topic of the four Kings and the eight Princes listed by Agrippa.
I did a ritual the other day with the Four Kings that has shed a lot of light on the subject in general in my personal Work, and I’ll be posting about it separately.