So in the post “The Weirdest Bune Thing Yet” covered my most recent joy-ride in the occult. I’d like to talk a bit about how my Daimon and I brainstormed a way to make sure it didn’t happen again.

For starters, the first thing I did when I got the explanation of what was going on was to verify it with my Daimon. I simply cocked my head to where he usually resides, behind me and a little on the right, and asked him if this was legit. I got a nod from him, and I confirmed the next step was to do my own divination.

So I shuffled my mini-Rider-Waite deck while specifically asking out loud “What is the source of my illness?” I use the 15-card layout that is suggested in the little book that comes with Crowley’s Thoth deck. It’s always worked well for me.

Current circumstances indicated that the oracle was right. I had the Five of Wands in the center significator spot. Cards surrounding it indicated I was fighting the results of a smug person stealing knowledge, and a confirmation from my Daimon that the coin oracle had described what happened accurately. I then had two options to deal with the problem. Magickal counter-attack aimed at the person who had done it in the first place, or rising above it and putting the forces that were at work in my sphere into their proper place as the second option. I had been considering the first option, mainly, because I was pissed. however, the cards indicated I’d run into more fighting and eventual sorrow or regret at taking that path.

The second option showed me how I could permanently conquer this kind of strife by putting things right that were wrong in the moment, and by behaving in a different way in my personal practices. These cards were the King of Wands on the right, the Hierophant in the center, and the six of wands on the left. The six of wands indicated peace and victory after putting down the current strife in the five of wands. From the King of Wands, I got the image of no longer having to fight because I had established the hierarchy in the realm of Wands one must in order to be the King.

The Hierophant was the primary image of this grouping. It coalesced the other two cards, representing the path that I needed to take to achieve present victory (6 of wands) and lasting Lordship over this kind of strife (King of Wands). I have a long history of the Hierophant popping up representing me, in readings I perform for myself and readings performed by others. That and the much better results made it clear which option I should take.

The next step was to plan out the actual ritual Work I would need to do in order to clear up the current mess and make sure it wouldn’t happen again. The coin oracle indicated that “my” Bune (the spirit in the Bune Spirit Pot I made) would be able to fix the current mess, so I confirmed that with my Daimon. He indicated that was the way to go.

It’s in keeping with the role of the Hierophant to be the go-between with the spirits on behalf of people who have messed things up. The priest or shaman is called to perform the exorcism, the man or woman with the divine connections is there for the people. I think this is why the Rider-Waite Hierophant is pointing up with his projecting (right) hand and the receptive (left) hand is projecting over the monks in front of him, holding the symbol that represents (in my opinion) the Caduceus, or his ability to travel through the higher spheres, the heavens, or sephiroth, however you want to perceive it.

So I went to my spirit pot and asked Bune to put any spirits that were causing me illness back into their proper place. This is one of his talents he revealed to me (it’s in the description in the Goetia, but I didn’t understand it). Bune agreed, and I lit five tea light candles in front of his Pot in thanks for his actions.

I woke up healed the next morning, as stated in the earlier post. I still had to figure out how to overcome things like this happening again though, so I planned another Daimon brainstorming session for the next night. That will be Part 2.

So in the post “The Weirdest Bune Thing Yet” covered my most recent joy-ride in the occult. I’d like to talk a bit about how my Daimon and I brainstormed a way to make sure it didn’t happen again.

For starters, the first thing I did when I got the explanation of what was going on was to verify it with my Daimon. I simply cocked my head to where he usually resides, behind me and a little on the right, and asked him if this was legit. I got a nod from him, and I confirmed the next step was to do my own divination.

So I shuffled my mini-Rider-Waite deck while specifically asking out loud “What is the source of my illness?” I use the 15-card layout that is suggested in the little book that comes with Crowley’s Thoth deck. It’s always worked well for me.

Current circumstances indicated that the oracle was right. I had the Five of Wands in the center significator spot. Cards surrounding it indicated I was fighting the results of a smug person stealing knowledge, and a confirmation from my Daimon that the coin oracle had described what happened accurately. I then had two options to deal with the problem. Magickal counter-attack aimed at the person who had done it in the first place, or rising above it and putting the forces that were at work in my sphere into their proper place as the second option. I had been considering the first option, mainly, because I was pissed. however, the cards indicated I’d run into more fighting and eventual sorrow or regret at taking that path.

The second option showed me how I could permanently conquer this kind of strife by putting things right that were wrong in the moment, and by behaving in a different way in my personal practices. These cards were the King of Wands on the right, the Hierophant in the center, and the six of wands on the left. The six of wands indicated peace and victory after putting down the current strife in the five of wands. From the King of Wands, I got the image of no longer having to fight because I had established the hierarchy in the realm of Wands one must in order to be the King.

The Hierophant was the primary image of this grouping. It coalesced the other two cards, representing the path that I needed to take to achieve present victory (6 of wands) and lasting Lordship over this kind of strife (King of Wands). I have a long history of the Hierophant popping up representing me, in readings I perform for myself and readings performed by others. That and the much better results made it clear which option I should take.

The next step was to plan out the actual ritual Work I would need to do in order to clear up the current mess and make sure it wouldn’t happen again. The coin oracle indicated that “my” Bune (the spirit in the Bune Spirit Pot I made) would be able to fix the current mess, so I confirmed that with my Daimon. He indicated that was the way to go.

It’s in keeping with the role of the Hierophant to be the go-between with the spirits on behalf of people who have messed things up. The priest or shaman is called to perform the exorcism, the man or woman with the divine connections is there for the people. I think this is why the Rider-Waite Hierophant is pointing up with his projecting (right) hand and the receptive (left) hand is projecting over the monks in front of him, holding the symbol that represents (in my opinion) the Caduceus, or his ability to travel through the higher spheres, the heavens, or sephiroth, however you want to perceive it.

So I went to my spirit pot and asked Bune to put any spirits that were causing me illness back into their proper place. This is one of his talents he revealed to me (it’s in the description in the Goetia, but I didn’t understand it). Bune agreed, and I lit five tea light candles in front of his Pot in thanks for his actions.

I woke up healed the next morning, as stated in the earlier post. I still had to figure out how to overcome things like this happening again though, so I planned another Daimon brainstorming session for the next night. That will be Part 2.

So in the post “The Weirdest Bune Thing Yet” covered my most recent joy-ride in the occult. I’d like to talk a bit about how my Daimon and I brainstormed a way to make sure it didn’t happen again.

For starters, the first thing I did when I got the explanation of what was going on was to verify it with my Daimon. I simply cocked my head to where he usually resides, behind me and a little on the right, and asked him if this was legit. I got a nod from him, and I confirmed the next step was to do my own divination.

So I shuffled my mini-Rider-Waite deck while specifically asking out loud “What is the source of my illness?” I use the 15-card layout that is suggested in the little book that comes with Crowley’s Thoth deck. It’s always worked well for me.

Current circumstances indicated that the oracle was right. I had the Five of Wands in the center significator spot. Cards surrounding it indicated I was fighting the results of a smug person stealing knowledge, and a confirmation from my Daimon that the coin oracle had described what happened accurately. I then had two options to deal with the problem. Magickal counter-attack aimed at the person who had done it in the first place, or rising above it and putting the forces that were at work in my sphere into their proper place as the second option. I had been considering the first option, mainly, because I was pissed. however, the cards indicated I’d run into more fighting and eventual sorrow or regret at taking that path.

The second option showed me how I could permanently conquer this kind of strife by putting things right that were wrong in the moment, and by behaving in a different way in my personal practices. These cards were the King of Wands on the right, the Hierophant in the center, and the six of wands on the left. The six of wands indicated peace and victory after putting down the current strife in the five of wands. From the King of Wands, I got the image of no longer having to fight because I had established the hierarchy in the realm of Wands one must in order to be the King.

The Hierophant was the primary image of this grouping. It coalesced the other two cards, representing the path that I needed to take to achieve present victory (6 of wands) and lasting Lordship over this kind of strife (King of Wands). I have a long history of the Hierophant popping up representing me, in readings I perform for myself and readings performed by others. That and the much better results made it clear which option I should take.

The next step was to plan out the actual ritual Work I would need to do in order to clear up the current mess and make sure it wouldn’t happen again. The coin oracle indicated that “my” Bune (the spirit in the Bune Spirit Pot I made) would be able to fix the current mess, so I confirmed that with my Daimon. He indicated that was the way to go.

It’s in keeping with the role of the Hierophant to be the go-between with the spirits on behalf of people who have messed things up. The priest or shaman is called to perform the exorcism, the man or woman with the divine connections is there for the people. I think this is why the Rider-Waite Hierophant is pointing up with his projecting (right) hand and the receptive (left) hand is projecting over the monks in front of him, holding the symbol that represents (in my opinion) the Caduceus, or his ability to travel through the higher spheres, the heavens, or sephiroth, however you want to perceive it.

So I went to my spirit pot and asked Bune to put any spirits that were causing me illness back into their proper place. This is one of his talents he revealed to me (it’s in the description in the Goetia, but I didn’t understand it). Bune agreed, and I lit five tea light candles in front of his Pot in thanks for his actions.

I woke up healed the next morning, as stated in the earlier post. I still had to figure out how to overcome things like this happening again though, so I planned another Daimon brainstorming session for the next night. That will be Part 2.

So in the post “The Weirdest Bune Thing Yet” covered my most recent joy-ride in the occult. I’d like to talk a bit about how my Daimon and I brainstormed a way to make sure it didn’t happen again.

For starters, the first thing I did when I got the explanation of what was going on was to verify it with my Daimon. I simply cocked my head to where he usually resides, behind me and a little on the right, and asked him if this was legit. I got a nod from him, and I confirmed the next step was to do my own divination.

So I shuffled my mini-Rider-Waite deck while specifically asking out loud “What is the source of my illness?” I use the 15-card layout that is suggested in the little book that comes with Crowley’s Thoth deck. It’s always worked well for me.

Current circumstances indicated that the oracle was right. I had the Five of Wands in the center significator spot. Cards surrounding it indicated I was fighting the results of a smug person stealing knowledge, and a confirmation from my Daimon that the coin oracle had described what happened accurately. I then had two options to deal with the problem. Magickal counter-attack aimed at the person who had done it in the first place, or rising above it and putting the forces that were at work in my sphere into their proper place as the second option. I had been considering the first option, mainly, because I was pissed. however, the cards indicated I’d run into more fighting and eventual sorrow or regret at taking that path.

The second option showed me how I could permanently conquer this kind of strife by putting things right that were wrong in the moment, and by behaving in a different way in my personal practices. These cards were the King of Wands on the right, the Hierophant in the center, and the six of wands on the left. The six of wands indicated peace and victory after putting down the current strife in the five of wands. From the King of Wands, I got the image of no longer having to fight because I had established the hierarchy in the realm of Wands one must in order to be the King.

The Hierophant was the primary image of this grouping. It coalesced the other two cards, representing the path that I needed to take to achieve present victory (6 of wands) and lasting Lordship over this kind of strife (King of Wands). I have a long history of the Hierophant popping up representing me, in readings I perform for myself and readings performed by others. That and the much better results made it clear which option I should take.

The next step was to plan out the actual ritual Work I would need to do in order to clear up the current mess and make sure it wouldn’t happen again. The coin oracle indicated that “my” Bune (the spirit in the Bune Spirit Pot I made) would be able to fix the current mess, so I confirmed that with my Daimon. He indicated that was the way to go.

It’s in keeping with the role of the Hierophant to be the go-between with the spirits on behalf of people who have messed things up. The priest or shaman is called to perform the exorcism, the man or woman with the divine connections is there for the people. I think this is why the Rider-Waite Hierophant is pointing up with his projecting (right) hand and the receptive (left) hand is projecting over the monks in front of him, holding the symbol that represents (in my opinion) the Caduceus, or his ability to travel through the higher spheres, the heavens, or sephiroth, however you want to perceive it.

So I went to my spirit pot and asked Bune to put any spirits that were causing me illness back into their proper place. This is one of his talents he revealed to me (it’s in the description in the Goetia, but I didn’t understand it). Bune agreed, and I lit five tea light candles in front of his Pot in thanks for his actions.

I woke up healed the next morning, as stated in the earlier post. I still had to figure out how to overcome things like this happening again though, so I planned another Daimon brainstorming session for the next night. That will be Part 2.

So in the post “The Weirdest Bune Thing Yet” covered my most recent joy-ride in the occult. I’d like to talk a bit about how my Daimon and I brainstormed a way to make sure it didn’t happen again.

For starters, the first thing I did when I got the explanation of what was going on was to verify it with my Daimon. I simply cocked my head to where he usually resides, behind me and a little on the right, and asked him if this was legit. I got a nod from him, and I confirmed the next step was to do my own divination.

So I shuffled my mini-Rider-Waite deck while specifically asking out loud “What is the source of my illness?” I use the 15-card layout that is suggested in the little book that comes with Crowley’s Thoth deck. It’s always worked well for me.

Current circumstances indicated that the oracle was right. I had the Five of Wands in the center significator spot. Cards surrounding it indicated I was fighting the results of a smug person stealing knowledge, and a confirmation from my Daimon that the coin oracle had described what happened accurately. I then had two options to deal with the problem. Magickal counter-attack aimed at the person who had done it in the first place, or rising above it and putting the forces that were at work in my sphere into their proper place as the second option. I had been considering the first option, mainly, because I was pissed. however, the cards indicated I’d run into more fighting and eventual sorrow or regret at taking that path.

The second option showed me how I could permanently conquer this kind of strife by putting things right that were wrong in the moment, and by behaving in a different way in my personal practices. These cards were the King of Wands on the right, the Hierophant in the center, and the six of wands on the left. The six of wands indicated peace and victory after putting down the current strife in the five of wands. From the King of Wands, I got the image of no longer having to fight because I had established the hierarchy in the realm of Wands one must in order to be the King.

The Hierophant was the primary image of this grouping. It coalesced the other two cards, representing the path that I needed to take to achieve present victory (6 of wands) and lasting Lordship over this kind of strife (King of Wands). I have a long history of the Hierophant popping up representing me, in readings I perform for myself and readings performed by others. That and the much better results made it clear which option I should take.

The next step was to plan out the actual ritual Work I would need to do in order to clear up the current mess and make sure it wouldn’t happen again. The coin oracle indicated that “my” Bune (the spirit in the Bune Spirit Pot I made) would be able to fix the current mess, so I confirmed that with my Daimon. He indicated that was the way to go.

It’s in keeping with the role of the Hierophant to be the go-between with the spirits on behalf of people who have messed things up. The priest or shaman is called to perform the exorcism, the man or woman with the divine connections is there for the people. I think this is why the Rider-Waite Hierophant is pointing up with his projecting (right) hand and the receptive (left) hand is projecting over the monks in front of him, holding the symbol that represents (in my opinion) the Caduceus, or his ability to travel through the higher spheres, the heavens, or sephiroth, however you want to perceive it.

So I went to my spirit pot and asked Bune to put any spirits that were causing me illness back into their proper place. This is one of his talents he revealed to me (it’s in the description in the Goetia, but I didn’t understand it). Bune agreed, and I lit five tea light candles in front of his Pot in thanks for his actions.

I woke up healed the next morning, as stated in the earlier post. I still had to figure out how to overcome things like this happening again though, so I planned another Daimon brainstorming session for the next night. That will be Part 2.

Ok, now I’ve been posting my Bune rites and rituals here along with results for over a year. Spirit pot, sigils, copper medallions, Jupiter-Sagittarius-OK-only-Venus, blah blah blah. From wealth to exorcisms, I’ve talked about the things this spirit can do and has done in my life on this blog.

But this one takes the cake. It’s totally beyond anything I’ve experienced with Bune, and if anyone told me the following anecdote and the role Bune played in it, I’d tell them that based on my experience to date with Bune (up until yesterday), they were frankly completely full of shit. Just goes to show there’s always another wrinkle up the sleeve.

Ok, so I’ve been sick. Really sick. For a few weeks. Bad. Fever, coughing, all the flu symptoms, the common cold symptoms, and sinusitis symptoms you can imagine. A sore throat, multi-hued phlegm, and my coughing muscles were literally sore from the non-stop coughing that had been going on. The doctors told me it was a virus, and that they couldn’t do anything but treat the symptoms. I got a $200+ bill for an inhaler (I’m not asthmatic), some prednisone, and a tiny little bottle of cough syrup that had morphine in it. Knocked me on my ass last weekend, from Friday afternoon when I got it until Monday morning when I had to quit taking it to be able to work. All I did was sleep and sweat and hallucinate from the fever. And cough.

Ok, enough background. I was really sick. I was complaining to a friend in email who unfortunately asked how I was doing. I told them in such detail that they couldn’t finish their banana bread. I mentioned I was going to do a divination to see if someone was spiritually attacking me or if there were some crossed condition, as soon as I felt up to it.

Whipping out their favorite oracle, a flippin‘ coin (get it, flippin‘!?) , they performed a quick divination and sent me the results. They said that a student had performed some healing rite using the techniques I’d taught them, but they had used a Bune spirit for some ignorant fucking reason. As a result of some stupid spiritual connection to me(!), their stupid failed rite ended up with me getting into a crossed condition, and that I could appeal to “my” Bune spirit in my spirit pot and get it to set things right.

Ok, that sounded like horse shit to me. I don’t believe in that kind of backlash on teachers, first of all. Second, I’m no one’s fucking teacher. I had a guy I was teaching Samekh to, and my particular brand of Christian Magick, but he just sort of vanished in an electronic poof after doing Samekh for a few weeks. And I never had him doing anything with Bune, that I can remember, and I’m sure he’s bright enough not to try to use a WEALTH and EXORCISM spirit of the UNDERWORLD to do a stupid ass HEALING ritual.

So if it wasn’t him, chances are it was the one complete fucking MORON that reads my work online (the rest of you are, of course, geniuses). MORON, however, was thinking about ME during their fucking ritual with BUNE and ended up fucking up my life.

Look, I shouldn’t have to say this, but when you’re doing a ritual, THINK ABOUT THE RITUAL YOU’RE DOING!!! Not me, or whoever mentioned the techniques you’re using. If you do any magick based on something you read here, motherfucking don’t do it while thinking about me. All you need to be thinking about is your ritual, listening for the voice of the spirit, and maybe contemplating your role in the cosmic hierarchy in the midst of the Heavens emanating from the Source. Got it? Good.

Ok, so like I said, horse shit. On a whim, I quick checked with my HGA, and got the go-ahead to do a divination on it. I whipped out my mini-Rider-Waite deck and shuffled and asked a specific question. Shockingly to me, it totally confirmed what my friend had said. I thought, no way, this isn’t how Bune works!

But I don’t ignore friends, divinations, and my HGA all at the same time. Most days. The tarot spread had filled in some gaps from the coin-flip divination, and I followed the advice that got me past the particular feedback I was getting on the spiritual wire. Then I went straight to my Bune spirit pot and spoke to Bune directly about the situation, got confirmation again from him that he would fix it, lit five candles as an offering in front of the Spirit Pot, and went to bed, still not entirely convinced.

And then I woke up this morning feeling a million times better. Lungs are still hurt, and I’m a little weak. Mildly dehydrated, but man, I felt good for the first time in literally weeks.

So there you have it. You go on your way now and think about it, because that’s certainly something I’m going to be doing.

In closing, if you learn any magick from me, you just remember I learned it for free on the internet, and from some spirits, and it’s got nothing to do with me except that I happened to write it down and post it here or something.

DON’T THINK IT HAS SHIT TO DO WITH ME, IT DOESN’T!!!!

It’s all about you, and God. Leave me out of it. Or I’ll kick your ass. I’ll curse the living SHIT out of you if you use my techniques and fuck things up in my life, even if you do it accidentally. Capiche?

Good night, and Good Magick.

Ok, now I’ve been posting my Bune rites and rituals here along with results for over a year. Spirit pot, sigils, copper medallions, Jupiter-Sagittarius-OK-only-Venus, blah blah blah. From wealth to exorcisms, I’ve talked about the things this spirit can do and has done in my life on this blog.

But this one takes the cake. It’s totally beyond anything I’ve experienced with Bune, and if anyone told me the following anecdote and the role Bune played in it, I’d tell them that based on my experience to date with Bune (up until yesterday), they were frankly completely full of shit. Just goes to show there’s always another wrinkle up the sleeve.

Ok, so I’ve been sick. Really sick. For a few weeks. Bad. Fever, coughing, all the flu symptoms, the common cold symptoms, and sinusitis symptoms you can imagine. A sore throat, multi-hued phlegm, and my coughing muscles were literally sore from the non-stop coughing that had been going on. The doctors told me it was a virus, and that they couldn’t do anything but treat the symptoms. I got a $200+ bill for an inhaler (I’m not asthmatic), some prednisone, and a tiny little bottle of cough syrup that had morphine in it. Knocked me on my ass last weekend, from Friday afternoon when I got it until Monday morning when I had to quit taking it to be able to work. All I did was sleep and sweat and hallucinate from the fever. And cough.

Ok, enough background. I was really sick. I was complaining to a friend in email who unfortunately asked how I was doing. I told them in such detail that they couldn’t finish their banana bread. I mentioned I was going to do a divination to see if someone was spiritually attacking me or if there were some crossed condition, as soon as I felt up to it.

Whipping out their favorite oracle, a flippin‘ coin (get it, flippin‘!?) , they performed a quick divination and sent me the results. They said that a student had performed some healing rite using the techniques I’d taught them, but they had used a Bune spirit for some ignorant fucking reason. As a result of some stupid spiritual connection to me(!), their stupid failed rite ended up with me getting into a crossed condition, and that I could appeal to “my” Bune spirit in my spirit pot and get it to set things right.

Ok, that sounded like horse shit to me. I don’t believe in that kind of backlash on teachers, first of all. Second, I’m no one’s fucking teacher. I had a guy I was teaching Samekh to, and my particular brand of Christian Magick, but he just sort of vanished in an electronic poof after doing Samekh for a few weeks. And I never had him doing anything with Bune, that I can remember, and I’m sure he’s bright enough not to try to use a WEALTH and EXORCISM spirit of the UNDERWORLD to do a stupid ass HEALING ritual.

So if it wasn’t him, chances are it was the one complete fucking MORON that reads my work online (the rest of you are, of course, geniuses). MORON, however, was thinking about ME during their fucking ritual with BUNE and ended up fucking up my life.

Look, I shouldn’t have to say this, but when you’re doing a ritual, THINK ABOUT THE RITUAL YOU’RE DOING!!! Not me, or whoever mentioned the techniques you’re using. If you do any magick based on something you read here, motherfucking don’t do it while thinking about me. All you need to be thinking about is your ritual, listening for the voice of the spirit, and maybe contemplating your role in the cosmic hierarchy in the midst of the Heavens emanating from the Source. Got it? Good.

Ok, so like I said, horse shit. On a whim, I quick checked with my HGA, and got the go-ahead to do a divination on it. I whipped out my mini-Rider-Waite deck and shuffled and asked a specific question. Shockingly to me, it totally confirmed what my friend had said. I thought, no way, this isn’t how Bune works!

But I don’t ignore friends, divinations, and my HGA all at the same time. Most days. The tarot spread had filled in some gaps from the coin-flip divination, and I followed the advice that got me past the particular feedback I was getting on the spiritual wire. Then I went straight to my Bune spirit pot and spoke to Bune directly about the situation, got confirmation again from him that he would fix it, lit five candles as an offering in front of the Spirit Pot, and went to bed, still not entirely convinced.

And then I woke up this morning feeling a million times better. Lungs are still hurt, and I’m a little weak. Mildly dehydrated, but man, I felt good for the first time in literally weeks.

So there you have it. You go on your way now and think about it, because that’s certainly something I’m going to be doing.

In closing, if you learn any magick from me, you just remember I learned it for free on the internet, and from some spirits, and it’s got nothing to do with me except that I happened to write it down and post it here or something.

DON’T THINK IT HAS SHIT TO DO WITH ME, IT DOESN’T!!!!

It’s all about you, and God. Leave me out of it. Or I’ll kick your ass. I’ll curse the living SHIT out of you if you use my techniques and fuck things up in my life, even if you do it accidentally. Capiche?

Good night, and Good Magick.

So in the post “The Weirdest Bune Thing Yet” covered my most recent joy-ride in the occult. I’d like to talk a bit about how my Daimon and I brainstormed a way to make sure it didn’t happen again.

For starters, the first thing I did when I got the explanation of what was going on was to verify it with my Daimon. I simply cocked my head to where he usually resides, behind me and a little on the right, and asked him if this was legit. I got a nod from him, and I confirmed the next step was to do my own divination.

So I shuffled my mini-Rider-Waite deck while specifically asking out loud “What is the source of my illness?” I use the 15-card layout that is suggested in the little book that comes with Crowley’s Thoth deck. It’s always worked well for me.

Current circumstances indicated that the oracle was right. I had the Five of Wands in the center significator spot. Cards surrounding it indicated I was fighting the results of a smug person stealing knowledge, and a confirmation from my Daimon that the coin oracle had described what happened accurately. I then had two options to deal with the problem. Magickal counter-attack aimed at the person who had done it in the first place, or rising above it and putting the forces that were at work in my sphere into their proper place as the second option. I had been considering the first option, mainly, because I was pissed. however, the cards indicated I’d run into more fighting and eventual sorrow or regret at taking that path.

The second option showed me how I could permanently conquer this kind of strife by putting things right that were wrong in the moment, and by behaving in a different way in my personal practices. These cards were the King of Wands on the right, the Hierophant in the center, and the six of wands on the left. The six of wands indicated peace and victory after putting down the current strife in the five of wands. From the King of Wands, I got the image of no longer having to fight because I had established the hierarchy in the realm of Wands one must in order to be the King.

The Hierophant was the primary image of this grouping. It coalesced the other two cards, representing the path that I needed to take to achieve present victory (6 of wands) and lasting Lordship over this kind of strife (King of Wands). I have a long history of the Hierophant popping up representing me, in readings I perform for myself and readings performed by others. That and the much better results made it clear which option I should take.

The next step was to plan out the actual ritual Work I would need to do in order to clear up the current mess and make sure it wouldn’t happen again. The coin oracle indicated that “my” Bune (the spirit in the Bune Spirit Pot I made) would be able to fix the current mess, so I confirmed that with my Daimon. He indicated that was the way to go.

It’s in keeping with the role of the Hierophant to be the go-between with the spirits on behalf of people who have messed things up. The priest or shaman is called to perform the exorcism, the man or woman with the divine connections is there for the people. I think this is why the Rider-Waite Hierophant is pointing up with his projecting (right) hand and the receptive (left) hand is projecting over the monks in front of him, holding the symbol that represents (in my opinion) the Caduceus, or his ability to travel through the higher spheres, the heavens, or sephiroth, however you want to perceive it.

So I went to my spirit pot and asked Bune to put any spirits that were causing me illness back into their proper place. This is one of his talents he revealed to me (it’s in the description in the Goetia, but I didn’t understand it). Bune agreed, and I lit five tea light candles in front of his Pot in thanks for his actions.

I woke up healed the next morning, as stated in the earlier post. I still had to figure out how to overcome things like this happening again though, so I planned another Daimon brainstorming session for the next night. That will be Part 2.