Tag: RufusAstraCheck

Tag: RufusAstraCheck

  • Blog & Webpage Updates

    Going forward, I’ll only be making announcements about blog updates through a Google group I created for that purpose. The list of names was getting rather large, and I was getting pegged as spam by people who forgot they asked for updates. (They will suffer horribly for their sins.)

    So, if you want to know when new posts are made and you don’t want to just subscribe to the feed, join the Google Group:

    Rufus Opus Updates | Google Groups

    Note this isn’t a discussion group. It’s an announcements-only group. If you want to join a group to discuss the topics I go on about here, I’ve got a Google group for that too. 🙂

    Rufus Opus: The Great Work | Google Groups

    Google rocks, much better than Yahoo! I want to use it again, and again.

    SNL references aside, I really do like the Google groups interface better than Yahoo. It’s much more user-friendly.

  • Not crazy, no mad prophet here…

    For anyone disturbed by yesterday’s post and thinking I’m some kind of doom and gloom mad prophet, good news! I’m totally not.

    I was trying to express frustration with the role of suffering in existence. I’m not happy with it, and I wanted to know what the alternative was. Why the hell can’t we just not suffer? I asked God, and he said it’s just part of the whole thing, and you can’t exist without it.

    Sometimes I think it would be better for everyone not to exist than for the people who get hurt the most to have to suffer as badly as they do. I am he who hates that evil should be done on the face of the Earth, and all that.

    But the question I get stuck with

  • Free Modern Angelic Grimoire Offer has Ended

    The last of the free versions of the Modern Angelic Grimoire went out last night. Thanks for the many responses, and those who received the drafts, I ask that you send any feedback on errors, grammar, content, or usability after you've read it. Any questions about specific aspects, or requests for more detail will likely make it into future revisions.

    So far the best editorial critique I've received has come from Fr. Servitor Lucem, a wascawy wabbit who really DOES magick. (Shocking, I know!)

    Kathy McDonald (whose outstanding Work has been documented on the Solomonic and Ritual MAgic yahoo groups if you havent' read them) made some excellent comments as well, and that lead to correcting the spelling of the Tzadkiel lamen in the final version (It's a Qoph, not a Kaph).

    Their critiques made Version 0.3 the best of the lot. I can't thank them enough.

    I'm probably going to work with Moloch and his publishing outfit to get some hard copies available, eventually. For now though, if anyone wants an electronic draft, you can have a PDF emailed to you for a donation (minimum of $7.95, USD).

    By the way, I accept donations through paypal at my blog site now for anyone who wants to make me rich. It's that little button on the right up in the corner.

    Feel free to give me your tithe. I promise to make sure it goes to the Lord's work. 🙂

  • The Magick Book

    Aaron Leitch posted a neat link to an article at the Solomonic yahoo group today. He was excited about the book bindings that are illustrated, and rightly so. They are truly beautiful. Take a look here:

    http://www.maybelogic.org/maybequarterly/06/0609RoyalBookbinding.htm.

    What I found most interesting is in the interview with the creator of these beautiful works of art and magick. Specifically, the book binder is speaking about an earlier project called the Guardian Angel Grimoire, which he created for his partner Margaret:

    The Guardian Angel Grimoire came about as the result of the problems my life partner Margaret was facing. I made the Grimoire as a Xmas present for her, I drew upon the knowledge I had put away 20 years ago and it all seemed to come back as if it never went away. The interior of the book starts with the Enochian Tree of Life, followed by the Major Arcana of the Tarot, followed by the Pre-Raphalite paintings (Morgan LeFay, the seduction of Merlin etc) ending with 14th-19th century magical symbols, with an 8pp section inserted within each illustration to write whatever.

    The strange thing is, everything Margaret has written in the Grimoire has happened in one form or another. She has been offered many, many thousands of pounds for it, but now she will never part with it.

    How cool is that? How many times would you have used a Magick Book to manifest things if all you had to do was write out what you wanted to happen in the pages?

    I’m telling you, I’ve had this in mind for years. Ever since I read Crowley’s interpretation of the elemental weapons of a Magus in the Book of Toth as the implements of a writer. The quill knife, the ink well, the quill and the page. Beautiful representation of the Work of Materialization, in my opinion. In my chaos days, I attempted to create such an item, and failed MISERABLY. The results were pathetic, as usual.

    However, I think this guy Paul has hit upon the method here, and I’ve got a theory to explain it, based on my own experiences with my Altar and the Glyph I go on about from time to time.

    I’m able to manifest things in my sphere of sensation simply by placing a symbolic representation of what I want on my altar in the Table of Practice. The Table of Practice on my altar represents all the forces of creation and the managing intelligences and spirits that control the processes of manifestation. Articulating what I want symbolically is like planting the seed in the aethyrs and letting it grow.

    Paul has done the same thing in his creation of the Guardian Angel Grimoire above. He’s got the structure of existence and all the powers and principalities that manage it represented in the Tree of Life, the pathways of manifestation presented in the Tarot imagery, and specific images that tie his life partner to the grimoire. He’s also got the seals of various entities included with pages for writing at various stages through the work.

    It’s a beautiful piece of craftsmanship on many levels.

    As soon as his partner writes something in the pages, the spirits associated with their seals set to work to manifest whatever is written. Simple, direct, and aestheticlaly pleasing. There’s not much more that one could wish for.

    It reminds me of something Susanne Illes is working on with her Table of Practice. (Check out her blog for some really excellent art work: http://www.bone-singer.blogspot.com/)

    Well, anyway, it’s something to work on in our spare time. We aren’t all Master Book Binders, but finding journals of blank bound paper is a lot easier than it used to be. Get yourself one, and start putting together your own materializer. You’ll need some representation of the cosmos (like the Ptolemaic System: http://tinyurl.com/ys6ym2). You can draw it yourself or print it up and paste it in, coloring it appropriately.

    Then you’ll need the servants. There’s 72 Shem Angels, a few hundred Ophanim and Enochian angels, or Seven Planetary Intelligences and their legions of Spirits. Plenty of systems to put your servants together from. The Goetia springs to mind. Maybe have a page for each Spirit and a few pages afterwards dedicated to that spirit. If you’re going to do something like that, make sure to include all the other seals and such.

    While we can’t all emboss hand-tanned leather covers with gold gilt lettering for our works, we can all create wooden bindings out of shingles engraved or wood-burned with the appropriate symbols and seals.The key to success is creative ingenuity. I think I’ll put together my own Magick Book of Manifestation this weekend, a little materialization engine that I can just write things in and have them happen.

    I’ll need a lot of pages for whichever spirit I find that makes mountains of gold coins appear at will.

    Keep it simple!

    -R.O.

  • New Web Page Launched!

    I’m very pleased to announce that I’ve got my web page up and running. There’s still room for improvement, but I think it’s a good start.

    www.rufusopus.com

  • It’s this or nothing.

    As I was meditating one day, the Spirit descended upon me and took me up into the heavens, whether in body, or in a dream, I do not know.

    In the Workshop, I saw my Brother overseeing a manifestation of Plague. It was time for the new pandemic to be rolled out, under the supervision of the appropriate spirits of  Saturn and Venus.

    “It’s going to kill millions of people,” I said, and my Brother looked up at me.

    “Yes, it is.”

    “But why? Why like this? That’s going to hurt, and leave families without children, children without parents, and it’s going to hurt the poor worse than the rich. It’s not fair to any of them.”

    Gently, he sighed, and got that look he gets when he’s going to tell me something I won’t like, agree with, or understand.

    “They have to die.”

    He just looked at me. His face is always so compassionate. He knows what it means to be human, mostly cut off from our birth-right, yet still conscious enough to be aware of the disconnect. He knows I don’t see the beginning and the end the way he does.

    “Like this?” I asked.

    “Yes. Exactly like this. It has to happen.”

    “Why? You’re God, or close enough for it not to matter any more. You can let them live and find their deaths of old age. What could happen if you just had mercy and spared us from this stupid plague?”

    “This,” he said, and took me over to a corner of the workshop that seemed dustier than the rest. He sat me on a stool and sat across from me. “Close your eyes.”

    He’s totally done this before. It’s a vision trip, where he shows me shit that I can’t understand in words.So I know what to expect; he’s going to show me a future with too many people, or something to justify the horrors this disease will cause.

    Instead, all I see is nothing. Deep nothing. Nothing without even anything to compare it to, no way to know it is nothing. Nothing. No eyes to see, no me to look through eyes, even if they were there, nothing for my brain to process, no brain to process with. Nothing. Empty.

    “See?”

    “I didn’t see anything,” I said.

    “Right.” My blank stare spoke volumes.

    “Look,” he said. “Remember the sign on the Boot Hill Saloon?”

    (The Boot Hill Saloon is a bar in Daytona across the street from the old Boot Hill cemetery, where outlaws and the destitute were buried.)

    You’re better off here than across the street?”

    “Yeah.”

    “That’s the big mystical secret? It’s this or nothing?” There was a brief pause, and I heard laughter in the distance. “Nothing’s a hell of a lot better than unleashing this disease and suffering!”

    He returned my gaze without flinching for a long moment, and when he had my full attention again, he simply said one word.

    “Really?”

  • New Web Page Launched!

    I’m very pleased to announce that I’ve got my web page up and running. There’s still room for improvement, but I think it’s a good start.

    www.rufusopus.com

  • Familiar Spirits vs. Servitors

    I received an interesting comment on the Fetching a Fetch post yesterday:

    What actually are the difference between a servitor and a familiar? I think that a familiar can be, but not necessary a servitor.

    Regarding the differences between a familiar and a servitor, the primary difference is this:

    A familiar is a real spirit either conjured by the magician from the dead or granted to the magician by the spirit’s “boss” in the hierarchy. They may function as a servant, and that’s fine.

    Servitors, on the other hand, are usually just figments of a Chaos Magician’s wishful thinking.

    Servitors are a construct of the Chaos Magick movement. Chaos magicians generally believe in a blend of the energy and psychological models, that everything is made up of energy, and whatever we experience spiritually is the result of our own perceptions and beliefs, and that if it affects reality, there’s probably a rational, scientific explanation that has no need for actual objective spirits to exist. They believe energy is manipulated by belief, and that a servitor can be created entirely from the magician’s own expectations, energy manipulations, and the power of their belief.

    How they can hold this philosophy is completely beyond me. If belief were the sole source of experiential reality, insane people really would be whatever they thought they were. I’ve experienced enough mentally ill people to know that no matter how true their faith in their delusions might be, their delusions are not real. Not one of the Napolean Bonapartes in Belleview lived in Elba. The homeless Viet-nam vet on crutches muttering about how he’s the son of David, the last Sun King, really believes what he’s saying, but that belief doesn’t make him the brother of Solomon, nor does it transport him mystically and magickally to the streets of Jerusalem. Even though he REALLY believes that’s where he lives. (This is a real guy, he lived in Denver when I was a teenager, and tried to convince me I was also a Sun King at a coffee shop one day after some punks had beaten him up and taken his vodka and spare change.)

    That doesn’t mean I don’t believe some servitors are actual spirits. Take Fotamecus, for instance. This time-manipulation servitor allegedly became an egregore after being exposed to the energies of a rock concert (or something like that). As time went by, Fotamecus grew in power and was gunning for Chronos. Magicians across the world experienced Fotamecus.

    However, the primary “creator” of Fotamecus has recently begun to understand that the spirit existed long before he was “inspired” to create the Fotamecus sigil and go through the operations he’s experienced.

    Similarly, studies of the different grimoires indicate that there are nephesh, shades of the dead that can be conjured and used as servants. When a Chaos magician creates a servitor and has results with it, I believe it’s because some wandering shade has inhabited the form of the servitor and is causing the effects. Again, it’s a real spirit; it’s just taking advantage of the thought-form of the magician. This is evidenced by the experiences people who have useful servitors and tulpas have recorded.

    Tulpas are familiar spirits from the Tibetan magickal systems that are allegedly created by the magician. The magician imagines the form of their spirit, and over time practices extensive visualization of the thing, empowering it, treating ti as if it were real, making offerings, and so forth. After a couple of months of consistent effort, the tulpa is as real as any familiar.

    However, after a while, the Tulpa inevitably begins to change. It changes its form and function. The spirit that has inhabited the visualized form of the magician takes over the construct, and it begins to look and act the way its nature demands. It’s not long before the spirit is obviously not what the magician imagined it to be, and the magician is then forced to eradicate the tulpa, a process that can take six months.

    Now I know there are lots of people who think they have created tulpas, and who theorize about them based on the writings of charlatans and frauds, and they write a bunch of untested bullshit that doesn’t work and publish it to the web. Google will provide hundreds of sources that will disagree with me, I promise.

    Check into the experiences of people like Alexandra David-Neel, who spent some fourteen years in Tibet and actually created a tulpa. Compare their experiences and records with the theories and claims of the popular servitor/tulpa movement, and you’ll quickly recognize the difference in tone. Truth strikes a chord that BS just can’t. She and others who actually perform the ritual creation of a tulpa record the same end: the spirit changes, revealing its true (and usually disturbing, vampiric) form and the magician is forced to banish it from their lives.

    Before anyone gets too upset, I’ll close with the caveat that your mileage may vary.

  • 2.2 – About those Planets…

    In Section 1, we established that the planetary spheres represent aspects of God radiating down from the highest heavens into the manifest realm. Each sphere has a governing spirit and legions of spirits that are responsible for manifesting the aspects of that sphere into the material realm, and specifically into the sphere of the magician. We also established that these governors are under the authority of the Logos, and that the Logos is within every magician. Consequently, the Governors of the planetary spheres are under our authority as magicians.

    In order to access this authority, we must first get to the point where we reclaim our Race and Value, as Plotinus put it. There are various means to accomplish this. My personal favorite is being Born Again in the Spirit, but I’m a ecstatic Christian, so what can you expect? The major downfall of this method is that the best environment for receiving this rebirth, or “baptism of the Holy Spirit” is in a fundamentalist charismatic Christian Church, and while the spirit of God is awesome, the people in the churches… well, they aren’t exactly… centered. Usually.

    Within the Western Mystery Tradition (WMT), other means exist. Knowledge and Conversation with your Holy Guardian Angel (K&CHGA) is one way. I personally believe this is a necessary first step in every magician’s practice. Once this has been accomplished, you’re guaranteed access to the Governing Spirits of the Planets, and you can begin to work with them to harmonize your sphere with theirs, thus eliminating the stumbling blocks in the areas of your life that are governed by their assigned rays. Integrating the powers of the planetary spheres into your own sphere results in progress along the Great Work, the elimination of character flaws that hinder your satiety, and wisdom in the realm governed by that particular sphere.

    For example, if you’re chronically unlucky in business, this could indicate that you’re out of tune with the sphere of Mercury. In such a circumstance, you would conjure the Governor of Mercury, and ask it to integrate the powers of Mercury into your sphere. Soon after the ritual, you’ll find that patterns of inappropriate behavior become apparent in your life. When you’ve identified these patterns, you work with your HGA to change these patterns of behavior, isolate the root cause, and reclaim that part of your life, putting it in its proper place. Eventually, you’ll find that you’re not ruled by misfortune in areas of business, instead you’re dictating through Mercury how your success in business will manifest in your sphere.

    This can be applied to the other planets as well. Agrippa gives the following attributes to the planets in chapter xxxviii of Book 3:

    By the seven Planets as it were by instruments, all powers are diffused into man from the Supreme fountain of good: by Saturn a sublime contemplation & profound understanding, solidity of judgement, firm speculation, stability and an immovable resolution: by Jupiter, an unshaken prudence, temperance, benignity, piety, modesty, Justice, Faith, Grace, Religion, equity, clemency, royalty; by Mars, truth; not to be terrified, constant courage and fortitude, a fervent desire of animosity, the power of acting and the practice, and an in-convertible vehemency of the mind. By the Sun, nobility of mind, perspicuity of imagination, the nature of knowledge and opinion, maturity, counsel, zeal, light of justice, reason and judgement distinguishing right from wrong, purging light from the darkness of ignorance, the glory of truth found out, and charity the Queen of all virtues: by Venus, a fervent love, most sweet hope, the motion of desire, order, concupiscence, beauty, sweetness, desire of increasing and propagation of it self; by Mercury a piercing faith and belief, clear reasoning, the vigour of interpreting and pronouncing, gravity of speech, acuteness of wit, discourse of reason, and the swift motions of the senses: by the Moon a peace making consonance, fecundity, the power of generation and of growing greater, of increasing and decreasing, and a moderate temperance, and faith which being conversant in manifest and occult things yields direction to all; also motion to the tilling of the earth for the manner of life and giving growth to it-self and others.

    The Spirits of the Planets have their own hierarchy. Different Grimoires provide different interpretations, but for the sake of simplicity, each planet can be said to have an Intelligence that acts as a mediator between the lower realms and the higher realms, and a Spirit that acts as a mediator between the higher realms and the lower realms. The magician (generally speaking) works with the Intelligences on matters of spiritual growth, and the Spirits in matters of material manifestation. The Spirits, while extremely powerful, are placed under the authority of the Intelligences.

    For Work that results in material gain, like fabulous riches, you might start by working with Your HGA to identify the best means to get the fabulous riches to manifest in your life, and identify the appropriate planet to work with. This could be Jupiter, if you want to get rich by gaining promotions and responsibilities in your career, or the Sun, if you want to discover fabulous riches that were previously hidden, or Mercury, if you want to get rich through quick-witted transactions. Your HGA will guide you to the appropriate planet.

    Once you’ve identified the appropriate sphere, you’ll want to ascend to the Intelligence of the sphere and enlist its aid in preparing you to receive the manifestation, and in getting its help in directing the Spirit to manifest the riches in the best possible way in the material realm. Then you would conjure the Spirit of the planet, and give it detailed instructions. the Spirits of the planets are incredibly powerful, but not necessarily intuitive. They’ll often do what you say, not what you want. That’s why it’s important to work with the higher spirits first.

    Now, if you’re in a hurry, you can also choose to work directly with the lower spirits, those closer to the material realm. Each of the spirits and angels in the various Grimoires are usually listed with some reference to their planetary governor, and you would work these spirits through the authority of their higher-ups.

    In the next section, I’ll get into Talismen, the most effective means I’ve found to direct the rays of the planets into your personal sphere.

  • Cthulhu Comments

    So Cthulhu was reading the comments on my blog today, and he saw Wind’s comment “it makes me wonder… you attained your HGA some time ago and you’re just figuring out that you want to serve mankind now? Maybe the path ain’t what I thought it was.”

    “Mlaroeognhchth!”

    “Yeah,” I said, “I get that all the time.”

    “Granachlethtulku?”

    “Nah, I’ll just write a blog post.”

    “Ng yalthkaz ruek.”

    “Heh, yeah, I know, right? But I’ll just put it in English my way. It’s not so messy.”

    This is one of the reasons I started writing the blog and eventually got around to starting the Supernatural Assistant course. The fact is, the path isn’t what a lot of people think it is. The HGA isn’t instant enlightenment. It isn’t a path to becoming compassionate and wise and everything you think a spiritual guru or enlightened Master is supposed to be. It’s nothing like the point of Eastern Mysticism at all.

    The HGA is primarily a spiritual assistant. It’s got the powers of a lot of the entities from the Lemegeton, entities largely considered “demonic.” It also has the power to bring you entities often considered Demonic. It’s also a straight and direct line of communion with your Source. It’s also a powerful motivator and Teacher, a Guide that can direct you to spiritual wisdom and the whole guru thing. It can help you attain compassion and service to others, if that’s your purpose in life.

    But it’s not a given. Just because you can talk to your HGA doesn’t mean you will. Just because you can have it make troops appear to frighten off your King’s enemies doesn’t mean you’ll ever be in a position to need that.

    The primary goal of the HGA is to help you do more magic. More magic causes spiritual transformations that may lead to compassion, or it may lead to wisdom, or it may lead to wealth, or something like that. But there’s no guarantee, and above all, it’s not a process that happens over night.

    I started out an asshole who literally hated people. Misanthropist barely describes the hate I felt for “other people.” After years of doing magic with my HGA, I have changed. I generally get mildly annoyed by people now, and even then I recognize that whatever’s annoying me is only temporary, and does not mean I need to write off that person entirely because one area of their life is annoying to me. I’ve learned that I don’t need to curse people, because their lives are usually pretty shitty, and that’s why they’re acting so annoying. I’ve learned I don’t have to be a dick, all the time.

    I’m not a perfectly compassionate, lay-down-my-life-for-a-friend kind of guy. I still want to do things for me, regardless of the impact it has on others. I have a hard time getting out of bed and doing a load of dishes or laundry when my wife’s sick. I’d rather play video games than mow the lawn. I’d rather have a ton of money than have to earn it. I still see people do stupid things and think, “God! How flippin’ STUPID!” and feel better about myself because I’m so not-STUPID.

    I’m petty and mean, sometimes. There are days when I regret ever writing this blog, ever trying to help people, ever starting the path of the Great Work. There are days that I hate the responsibility that comes with it, and frankly, there are days when I ignore the responsibility that comes with it.

    But I’ve progressed a great deal, in my own estimation, from where I used to be. I hear it from others as well, that I’ve shown growth in understanding aspects of the path I’m on that they thought I’d never achieve.

    The bottom line is that the HGA doesn’t make you perfect, it makes it easier to approach perfection. But that’s not it’s primary function at all. It’s primarily there to aid you in performing magic, magic that is intended to create the world. There are things that need to be created on the planet that aren’t going to be fun for everyone that participate, things that will hurt, maim, and kill. Conjure a daimon to help your brother in a battle in Afghanistan, and you’re helping to kill Taliban-believing humans. For what? To protect your brother? What makes your brother special compared to the Taliban?

    But that’s what the spirits are there for. We’re supposed to be concerned about this level of “petty” human interaction. Why would God create a spirit that causes pustules and death if there weren’t a time that pustules and death were necessary?

    We don’t take on a flesh suit and manifest as human beings so that we can transcend being human, or so that we can attain an understanding that makes us more than human. We do it to be fully human. We aren’t supposed to be perfect. If we were supposed to be perfectly good and do only the “right” thing all the time, we wouldn’t have bothered being human in the first place.

    Yeah, I found out I like helping people. The interesting part to me was that I enjoy it. I mean, I’m really fulfilled by doing it. I’ve helped people before, but in general I usually resent having to help people. I would rather help myself. I’ve never felt so happy about it, I’ve just sort of felt it was a necessary burden, an obligation to pass things on that I didn’t have a lot of choice in. I’ve always looked at the Hierophant thing as a burden, not a joy. I’ve said before, “I do it because I gots to, Mister!” It’s true, too, I do have to.

    What’s surprising to me is that I’m enjoying it too. I’m actually having fun.