In response to the Waking from the Goetic Sleep post, Paul made an insightful comment. I think it’s worth reposting here for all who read my rants and raves and thoughts and such who may not check the comments. It brought a sense of perspective to the recent Goetia thread that I needed, a useful nudge back on track.

Paul writes:

I think the negativity that surrounds systems like Goetia has to do with the perception that the spirits primarily are concerned with changing circumstance, rather than changing character. This is compounded by the perception that magicians who are overly interested in Goetia seem to be obsessed with obtaining things.

To be honest, anyone who’s read your blog for a while can see this in action. Is it the fault of the system? I don’t know. It’s at least half the fault of the magician. It’s just easy to gain a perception that there is a correlation between Goetia and thing-obsessed magicians.

To be clear, I’m not of the opinion that “real magic” is only used to “be one with God” or any other altruism that are commonly heard on the internet. I’m of the opinion that if there are aspects of our lives that we aren’t happy with (and hence go asking spirits to [temporarily] fix for us), it’s because there is a flaw in our character that has led to behaviors that have created those circumstances. Nothing will change with any permanency until the character flaw is addressed and corrected on a personal level.

The fact that some people choose to ignore the correction of their character, or put it as secondary to “fixing” their circumstances, speaks to the denial that we all can very easily fall into, when supporting a certain philosophy (e.g. Goetia is great) becomes more important than becoming more effective actors in the world.

 All I can add to that is “Well said, Paul.”

And thanks.

The role of Sub-Lunar spirits in the magician’s repertoire is something to keep in mind. Goetia is great, in some contexts, but those contexts are a lot more limited than the descriptions of the spirits may lead one to believe. In an offline conversation, Jason said he advises people to use the Lesser Key spirits only when they have a laser-focused need for a physical manifestation.

At this stage in my life, I’d agree. Regardless of my opinions on the subject, people do, on occasion, have bad experiences when they do Goetic Work, whether they use the Lesser Key or not. Any Work in the physical should be done in areas that have already been addressed in the celestial realms. To have a realistic expectation of the outcome requires a clear and concise understanding of the things you’re trying to manifest…

Ok, this is going to take longer than I wanted this post to be. I’ll make the rest to be continued.

Have you ever noticed how SOME pretentious self-obsessed narcissistic spiritual speakers are really quick to point out the negative properties of the Qlippoth without giving the spirits that inhabit these somwhat shadier realms a proper shake? I mean, have they ever really Worked with the Gashelklah? Have they flown with Oreb Zarak? No, of course not! Yet here they are condemning… the… uhm…

Oh yeah, there’s no such thing as the Qlippoth.

Never mind!

Have you noticed how quick people are to blame the spirits in Goetia when things go badly? I’ve never seen any system so quick to get booted to the curb in spite of previous successes. Magicians can have years of good results with a spirit, but if they have one bad experience, all the spirits of the system are bad bad bad.

There are so many assumptions and prejudices surrounding these spirits that the skills required to use them effectively, consistently may never be gained, documented, and disseminated to the occult community. It’s annoying as hell. If people shelved Angelic Magic, Planetary Magic, or even your average Pagan conjurations of Hekate every time they had a ritual provide results they didn’t like, no one would do any magic at all.

Jake Stratton-Kent has said for years that the line between angels and demons is thin indeed. When you look at the gnostic texts, as he points out recently on the Solomonic yahoo group, it’s not only the alleged “angels” that are demonized, but God himself. Yet magicians are perfectly fine working with the Angels. He points out that Cassiel, Archangel of Saturn, is listed as a demon in Barrett’s The Magus, and that Uriel and various “angels” associated with Venus also have a “Dubious history.”

I think the problem is that doing magic is simple, but learning to do it well takes time, practice, patience, research, and perseverance. A quickness to retreat from the system at the first sign of trouble is damaging to the magical art in general, and is a disservice to magicians of the future. The prejudice around the Lem’s Spirits is largely unwarranted. Sure, they may burn your house down if you’re stupid enough to say, “Do whatever it takes to get me this money, just don’t hurt anyone,” but stupid gets what stupid puts out. It’s a Spir’tual Law.

I believe magicians have been lulled into a deep sleep when it comes to the Goetia. The idea that they’re “demons” has left people with a blind spot. There’s a great deal of negative expectation around it, but little actual evidence to support it. “I used Goetia, and it didn’t stay forever exactly as I wanted it when things changed,” or “I used Goetia for years, and then I had a bad experience so they’re all evil and bad” are pretty standard. I don’t get how people can just toss out their success with the system so easily.

The really funny part though? When things go well with Goetia, it’s because the magicians are following the grimoire’s instructions properly, or are psychically shielded, or somehow appropriately initiated, or otherwise prepared the way a good magician should be, but if things go badly, the spirits themselves are somehow corrupt, kick you when you’re down, or are “corrosive.”

But not everyone will agree with me, or Jake. Hell, I barely agree with Jake on some things, even though our theologies are nearly identical. Except for that whole “Jesus” thing. I know that Jason Miller is nearly correct when he says, “you would be hard pressed to find a magician that thought that you would have just as much problem with an Archangel as with a Sub Lunary Spirit.” I say “nearly” because I only have to go to the mirror to find a magician who thinks this is true, and it’s based on hard-won experience. I trust that mirror guy, he’s seen some shit in his time.

Objectively speaking, I’ve had at least as many, if not more positive results that I was happy with after Working the so-called demons as I’ve had with alleged Angels. I’ve been disappointed more with the Angels, but mostly because when I want something badly enough to do magic about it, I want the results like fucking yesterday, man! Not in a couple of weeks.

Sigh…

Anyway, the whole “Angels are good, Demons are baaaaaa-aaaaad” bullshit has to come to an end. Wake up, magicians! See the systems without the “demonic” filters over your eyes!  Scrub that sleep-crusted snot from your eyeballs and take a good, clean, honest look at Goetia. It ain’t so bad.

Hmmm…

You know, I keep thinking back on the mood I was in when I was conjuring Bune for the amounts of money I got after the fire. As I said, I was desperate. I wasn’t pleading or anything, I don’t beg spirits for shit. They’re my work force, not my masters. I tell them what I want to have happen. But I was a little … uh, well, I was telling him like a whiney teenage girl. I was holding the bill in my hand in front of the spirit pot, pointing directly at the amount, saying, “Bune, I need THIS MUCH MONEY by THIS DATE. I you to make this happen quickly, as a windfall, because I can’t think of anywhere it can come from. Don’t let anyone get hurt, protect all the members of my family, let no death or illness come as a result, but do whatever it takes to get this money to me by the time I need it. Go, go now, and manifest this amount by this date. Hurry, and as the flame on the candle continues to burn after this rite, so also let this rite continue to full completion even if I’m not watching and monitoring you. Go now, go quickly, I need this money now. Go, in Name of the Father, Son and Holy Spirit, Amen.”

That’s not exact, and the tone doesn’t come through as well, but there was definitely a touch of anxiety and stress in the rite. The candle piece wasn’t exactly like that, but that was the intent of the prayer at least. I can’t remember the precise words. I may start recording rites on video so I can go back and check and see WTF I said when the results start coming in. There needs to be a record. Football players watch themselves in film to see how what they were doing really worked in real life from the outside. Maybe I’ll learn something by watching that I’m missing.

And maybe I’ll capture a DEMON on FILM!!! And then I’ll totally email it to Lisiewski and be all, “Boomerang effect!? What?! What!?”

Heh heh heh…  I crack me up.

But seriously, my mood at the time of the conjuration was a bit hysterical. I was very stressed, and very anxious. The resulting means of acquiring the funds was an amplification of the anxiety and stress I felt as I did the ritual. Especially during the times that the checks were manifesting, there was resting hysteria level in our lives that is very similar in quality to the hysteria of the moment of conjuration. The method of manifestation mirrored the mood of the magic.*

I wonder how much, if at all, that played into the manifestation. Perhaps that’s why the Ascetic path teaches to overcome the passions of the heart and mind, to be able to consciously clear them out of your head while you’re doing the magic that makes the world.

Not that passions are bad, per se. They feel good, and in moderation have a role to play. A little controlled anxiety, like the suspense thriller movie or horror film “gotchas” that jump out at you can be good. Life without orgasm would just plain old fashioned suck, big time.

I’m thinking back over my past successes and failures thinking about how my mood at the time of the rites may have affected my manifestation. The Michael rite was desperate too, and the way it manifested left me desperate. The Tzadqiel rite was done without much hope or anticipation. The results fit that nicely.

I just have to be very careful of the Ispaklarioth Effect.** Ispaklarioth is Hebrew for “lenses.”*** The Ispaklarioth Effect is when you look back on your life through the lens of one experience. I’m looking back at the rites I did through the lens of the hypothesis that mood affects manifestation, so I’m finding in my memory banks evidence to support it. I may be altering the memories, editing them, adding bits here and there, ignoring what doesn’t fit so that I can support my latest theory. It’s not a safe practice, and I suspect it leads to a great deal of misunderstanding, misrepresentation, poor scientific and magical practice, and likely has caused the end of more than one friendship.

But lenses don’t always distort the light coming through, sometimes they align it. A polarized lens in prescription glasses or sunglasses lines up the photons of light before they hit your eye, clarifying what you’re looking at. If you suffer myopia, a lens can correct that. The Ispaklarioth Effect can reveal a pattern of events and results that you’ve missed in a Eureka! moment, like the scientist who has done a thousand experiments trying to find the right hypothesis and then suddenly, after the last failed experiment sees a trend or pattern in all the past failed experiments that reveals the right correction that results in the revelation of a sound theory.

I don’t know if mood affects manifestation. I never recorded the rites I did, so I can’t go back and evaluate the data objectively. That’s another reason to start recording the rituals, and maybe a post-ritual summary of events that I can review later.

But it’s an interesting thing to think about, research, and start gathering data on. Record the mood during the rite. Just knowing I’ll be accountable for the mood may be enough impetus to make me make sure I’m being thorough in my Work.

In the project management world, we have “Quality Assurance (QA).” That’s a set of processes that have been developed to ensure the quality of the final end product. Periodically across the life cycle of the project, a QA person comes in and audits the project, checking to make sure the processes that were identified for the assigned tasks are actually being followed, and that any additional tasks that may have crept into the scope of the project have standards and procedures developed to ensure the task is done the same way each time, with only the necessary variations that come with any real life scenario. The QA auditor is not allowed to be affiliated with the project. They report to a separate set of managers, managers who don’t have their raise and bonus tied to the findings of the audit the way a project manager does.

Obviously we don’t all have access to a mentor or outside auditing agency who gives a shit enough about our magical practice to take the time and perform a thorough audit of our magical practice. The IOT used to make people keep a magical diary for a year before they could be admitted to the Order, but I don’t know if anyone actually read the diaries. It would be pretty lame, boring, and would likely give you indigestion if you read the average chaoate’s magical diary. The third time Cthulhu showed up, I’d get annoyed.

So we have to monitor our own quality, put in controls, checklists, and standards. They can’t be too rigid, or you’d never be able to do magic. You have to keep it flexible enough to be able to conjure up Bune to do a quick exorcism of your cubicle as needed, or to bring riches through a performance review process that you didn’t know was coming up, but there should still be some QA framework in place to make sure you’re not in some kind of weird mood that may skew the results.

Hmmmm, sounds a lot like the kind of thing I was doing a couple years ago when my life was all stable and my magical practice was consistent and my results were consistently good.

I think I can track the turning point in my magical practice back to when I took the second job in November of 2008. From then on, I was harried, distracted, and generally lost focus. I should have scaled back my magical activities, and paid more attention to the details as things began spinning out of control. I let my stress overwhelm my common sense, and I wouldn’t quit the job because I was a slave to the extra money. I stopped the regular practices, and started developing courses and teaching presentations instead of doing the foundational Work. I kept adding stress factors to my life instead of managing them. And while most of the additional stuff was Hierophantically motivated, the potential for making money with it was a key factor I have to recognize and accept.

Interesting. Again, I have to factor in the Ispaklarioth Effect, but still this is the kind of introspection that leads to a breakthrough in achieving harmony in discordant spheres.

* Alliteration makes my meandering machinations more meaningful. Mem Mem Mem, water, emotion, the Hanged Man. I may not be a modern qabalist, but I played one on the internet once.
** I made that up just now in this blog post. It’s not a standard phrase, but it should be. It’s pretty cool, you’ve got to admit. Sounds all magicey.
*** And is also the name of a group of wise magicians and kabbalistic Europeans, a cabal worthy of inheriting the Corpus Hermetica they have access to in Prague and London.

Those who have read my Modern Goetic Grimoire understand that “Goetia” is not a single grimoire, it is a path like any other, a philosophy, an approach to magic that is its own tradition, and extends back in time a lot longer than the Golden Dawn or even traditional Kabbalistic magical systems. If I were to ditch everything else and go fully Goetic in my practices, it wouldn’t be any different than devoting myself to systems like Enochian, Trithemian, or even the Golden Dawn.

The demonization of the practice of Goetia is wrong at a philosophical and fundamental level. It’s not historically accurate, either. Traditional Goety includes the conjuration of the celestial and the chthonic, gods and daimons, as well as ancestors, saints, and the shades of the dead. Santeros, Paleros, and Brujos today practice a similar magic to what was historically considered “Goetic” and they suffer the same kind of intellectual harassment Goetic magicians in the time of Iamblichus suffered. The Temple Priests didn’t like that the commoners were conjuring gods and spirits to help people. They didn’t like the competition. It’s the same thing that the Church did to Witchcraft. The priests weren’t tending the daily needs of their parishoners, so they turned to people who would. The Establishment doesn’t like competition, and they created doxology to demonize the practices that focused on meeting the mundane needs of the people, food, sex, shelter, and prosperity.

Any system that is complete will address not only your spiritual relationship with God, that is, your relative position to God however he manifests to you, but also your physical relationship to the world around you. Religion tends to be overly weighted towards the spiritual side of things and eternity. The Lemegeton’s Goetia tends to be overly weighted towards the temporal and physical side of things. The true practice of Goety is a balance of both. Blaming Goetia for my fire is a really shallow and expedient thing to do.

Look at what happened to Voudoun when Haiti had their earthquake. It got blamed for the catastrophe. Thousands of people every year benefit from Voudoun, but is anyone trumpeting the success in the face of pointed criticism? Is anyone blaming an occult pact between Satan and Chile for the latest earthquake? How about Indonesia and their Tsunami?

Goetia is a system of magic that can be very fulfilling. You can accomplish the West’s “Great Work” using Goety, no matter what Agrippa and Iamblichus said about it. It’s not easy, it takes self-discipline, and a strong connection to the Source. Just like any other form of magic. It helps a lot to have the HGA around too. Just like any other form of magic.

Focusing on the terrestrial and Chthonic aspects will result in a lot of opportunities for growth, but gold and silver are refined by going through the fire, not by sitting there in the ore. Anyone attempting to focus on Goetic magic as a spiritual system of growth will need to include the celestial aspects as well, and some form of relationship with the Highest in order to make real progress, in my opinion, but there are ample opportunities in the system for that exact purpose. The same pitfalls are in Goetia that are in the Golden Dawn or Thelema or Hasidic Judaism.

Pride, fear, anger, greed, lead to the Dark Side they do.It’s a HUMAN thing. The spirits of the Lemegeton’s Goetia have a bad reputation. But when you really look at what’s going on in the fiascoes that people say “prove” that the spirits are really “demons,” you’ll see a lot of blame shifting and avoidance of responsibility.

I’ve had too many positive results from the spirits of the Goetia to say they are inherently dangerous to work with by nature. Even the fire in the house was a success, if you judge solely on the basis of whether I got what I asked for. They are incredibly effective at what they do. They just have to be handled with care.

The same is true of any system of magic. Members of the Supernatural Assistant course went through hell to get their HGA contact. Tiphareth initiations are symbolized by the Cross because you feel like you’re being fucking crucified. You really do die to yourself, and no one can understand what that means until they’ve been through it.

My experience with the Goetia doesn’t support the idea that the system itself is corrosive. I’ve worked with all the ranks of the spirits, and have conjured 21 of the 72 spirits of the Lemegeton’s Goetia at last count, most on more than one occasion. My house only burned down once. Yeah, it sucks, but statistically, it’s not a bad record. I’m getting my basement remodeled into a single master bedroom, my kitchen upgraded to granite counter tops and steel appliances, new carpeting, all the hardwood floors refinished and sealed, and new paint in every room in the house. I got rid of 10 years worth of useless accumulated crap that I’ve learned I really don’t need to live. I’m more responsible and mature than I’ve ever been in my life. Patterns of behavior have changed, and are continuing to change. I see the world differently, and my life today is better than it has ever been. I spent Sunday playing with my kids instead of crouched over a computer screen typing about my latest conjuration for lottery winnings, or a new job. I’m enjoying the wealth I already have instead of trying to go after some imagined state of existence that probably doesn’t exist. I’m more aware of how wealthy I really am than I’ve ever seen before.

And that’s all the result of my Work with the Goetia. Is that bad?

“Yeah, but your house burned down!“

Thank God! That’s what it took! Shit that’s been wearing me down and killing all my progress for years came to the surface where it had to be addressed. It took a house fire to teach me that. That’s how stubborn and ignorant I can be. Do I now say it was evil? Hell no.

And you can’t either. You don’t know me, or what I think or do while I’m away from the computer, really. You don’t know where I was at with my relationship to God, or the level of initiation I was at. You don’t know what the spirits were putting me through in their efforts to accomplish an overall grand and good plan that was hatched in the Mind of God for my personal benefit. You don’t know enough to form an accurate opinion that applies to me.

You can look at what I say, what I’ve been through, and form your own opinion about how you would deal with things differently or the same, but be careful not to fall into the trap of demonizing Goetia just because bad things happened to me. I already posted about Michael costing me my job and Tzadqiel getting me a job that paid less. Some day I’ll write about the conjuration of the Elemental Princes, and yes, it was painful going through each of the elemental kingdoms, but yes, it was also worth it.

POS means well in his On Goetia post, but he’s a bit off in his analysis of my obsession and his opinions on the Goetia. He, like many Leos, thinks he’s right, but isn’t, and no amount of telling him he’s wrong will change his mind until he gets it for himself. (It’s too bad he’s not a cool and considerate Taurus like myself, because I never do anything like that, ever, ever. No, REALLY.)

POS says:

The first sign of a goetic spirit working going awry is obsession. The constant need to work with the spirit, give it energy, give it praise etc. This is what will get you burned eventually. This can be seen in ROs work by simply reading his blog.  The error was in the obsession. The obsession led to playing fast and loose.

With all the respect he truly deserves, POS doesn’t know what the fuck he’s talking about. I wrote a lot about the Goetic work and Bune in particular because that’s what people responded to the most. I was also writing a book on Goetia in general. It is fun and exciting. I catered my blog posts to the audience, because I’m a WRITER. That’s what I do.

As to a “constant need to work with the spirit,” I hadn’t done any Bune work before getting laid off this summer in a long, long time. He makes it seem like I was under a compulsion to Work with Bune, enthralled by the spirit into giving him “energy” and praise. The truth is, I had to blow the dust off his spirit pot when I started working with him again. Over the last 4 years, I’ve done maybe a dozen rituals with Bune, including the three weeks that I did a ritual every Friday. The presentation POS is making is twisted and wrong.

I wasn’t obsessed with the spirit, I was desperate for money. Doing magic in desperation was the error, lack of planning, lack of forethought. Lack of strategy.

POS then says:

“A more subtle sign is forgetting it is present at all in your life. Untended gardens grow weeds. Untended demons crack the asphalt and allow weeds to infiltrate your foundation.”

In other words, if I’m doing a lot of Work with Bune, it’s dangerous, but if I’m not doing a lot of Work with Bune, it’s dangerous too. Because why?

POS provides the answer:

“classes of spirits tend toward their average behavior. The average behavior of a demon is, well, demonic!”

There it is! The Spirits of the Goetia are DEMONS!!! Angels who rebelled against God, and are secretly going to trap the soul of the magician who dares dabble with them for eternal service to SATAN!!!

Ok, POS doesn’t likely believe that, but I’ve met people online who do. It’s the same basic belief that permeates the cloud of magic around any spirit that any human has ever said was a demon.

This idea that the Spirits of the Lemegeton’s Goetia in particular are dangerous is stupid. I mean, they are dangerous, but so is all magic. I did Solar Work with Michael of the Sun and lost my job because of how I worded the ritual. I spent a long time planning that ritual, a long time learning the seals, getting the astrological timing just right, and then I botched it by emphasizing getting wealth “without having to work for it.” I stressed that part of the rite the most because I didn’t want to have to work for a living any more. In terms of global humanity, I made more money in the time I was unemployed than 90% of the population on the planet. The ritual was a success from the viewpoint of an eternal spirit dipping their wings into the maelstrom of manifestation.

It sucked to go through from this side.

Are the spirits of the Heptameron, the Kabballah, Agrippa, and Trithemius all to be viewed with the same distrust and concern that POS thinks should be given to the spirits of the Lesser Key? Is the Archangel of Tiphareth to be treated like an evil spirit? No, of course not. All magic should be treated with respect and a healthy touch of fear. There’s a reason Mars-Geburah is the sphere that was known as Pachad, or FEAR. Fear of God is the beginning of wisdom.

The spirits of the Goetia aren’t “ZOMG, DEMONS!!1!1!” There is no spirit that ever rebelled against God, no matter what any book or ecclesiastical interpreter of Holy Script might try to tell you. All spirits are manifestations of God. The ones that do evil are doing God’s evil, whether that fits in your opinion of God’s goodness and mercy and grace or not. All things work together for good for those who love God.

The “demons” are also manifestations of God. They’re links on the chain of manifestation. They operate within the boundaries of their existence just like we operate within the boundaries of our own existence. They’re only spirits, they don’t have an evil agenda.
I do think I was obsessed, but not by the spirits of Goetia in general, or Bune in particular. I was obsessed with money. That was the main problem, the biggest lesson I had to learn in the last few years. I was a slave to cash, in a really unhealthy way. My magical activities in the mundane world touched on local and global politics, from time to time, but the majority of the practical Work I’ve done in the last three years has been all about getting “rich.” That obsession led to my troubles.

If I had conjured Bune into the Spirit Pot, and then all my Work after that hinged entirely on that one tool, I would be the first to concede that he had a point. If I ditched all my Work and focused solely on Working the Spirits of the Lemegeton’s Goetia (I’ll write another blog post about Goetia later) to the exclusion of all else, I might even say he had a valid reason for saying what he did.

But I live my life every minute of every day. I see what I do, I know why I do what I do. I have a deep and intimate understanding of my motivations that POS can never have. I’ve been obsessed with cash as the true measurement of wealth and happiness for years longer than I’ve been a magician. My mother warned me about my outlook on money when I was a teenager. It’s been a constant source of trouble. I never wanted to learn to manage my finances responsibly, I always wanted to just make more money. I hopped from job to job in pursuit of a bigger net paycheck, regardless of what it was costing me in benefits, tenure, or professional respect. I was a mercenary, and it sucks to live like a mercenary.

For him to present my catastrophe as the result of Working with the Lesser Key is simply wrong. It’s taking my experience, which he can’t relate to, and using it to support his pre-formed opinion of the class of spirits. It’s not only wrong, it completely misrepresents the true and fundamental lesson that people should be learning from my error: don’t be obsessed with cash as the only means to measure wealth.

If you go back over my Work carefully, you’ll see that one of the first things I did with the Trithemian system was to conjure Tzadqiel of Jupiter to get rich. What happened? I got a job making less and had to focus on trimming my budget to live within my means. If I had continued my Work with the Jupiter spirits, I suspect the long term results would have been the establishment of patterns of behavior that lead to the accumulation of wealth. I didn’t want that, I wanted to get rich quick. So I conjured a spirit closer to manifest reality and landed a job paying a lot more.

But that didn’t fix anything. I spent more than I made, and that’s what keeps me desperate. I have a lot of skills and talents, I have a good understanding of how to make money, but as long as I spend more than I make, I will be poor. I’m flexible and entrepreneurial. I’m just a fool when it comes to spending money. My spending sabotages my ability to accumulate wealth.

That’s the real problem. Saying “The Devil made me do it!” is disingenuous and … well, it’s just a bullshit cop out. I have K&CHGA, I have access to the powers that formed the universe, I have training and skill, but I was LAZY and didn’t bother to do the Work the way I know you’re supposed to do it. That’s not the fault of the spirits. That’s the fault of the magician.

Now, I know that spirits do “obsess” people. It’s different than possession, there’s a lot less head spinning 360 degrees and pea soup vomit. It is subtle, it is damaging, but the fact is, people who are performing the Great Work develop an immunity to this kind of thing. The Abramelin rite talks about how the lower spirits can’t stand being in the presence of the holiness of the HGA. The Bible talks about how you can’t see the Face of God and live. The Work I do with the seven planetary archangels, the relationship I have with God, the contemplation I do of my Source builds up a spiritual barrier that keeps off the nepheshim and other detrimental spirits. It’s the nature of initiation.

Granted, while stressing over the lack of money, I did let a lot of other things slip. I didn’t listen to my HGA much, I didn’t pray much (except for a couple of weeks for the SA Course, but I let that slip too), and I wasn’t doing the nightly ascension through the spheres that I advocate.

The role of the “Evil Daimon” is to punish the impious to drive them back to God. In all honesty, when I’m broke, I don’t go to God, I go for money. I go to god to ask for money, true, and my Work with Bune and the other spirits is possible because of my relationship with God, but I don’t get my strength from my relationship with God when I’m desperately conjuring spirits to manifest wealth. I’m obviously getting my strength from “wealth.” Money makes for a bad God.

None of this is new information, I’ve personally heard the same basic lesson a few hundred times from preachers, pastors, gurus, hippie mystics, and other spiritual writers for years. It took losing the house temporarily to see that basic lesson. Bune, even if he was acting in the role of “Evil Daimon,” succeeded in getting me closer to God, and refocused on the practical application of the Great Work. If I’d spent those hours of conjuring the spirits to get me money on taking care of what I already had been given by the spirits, the flame-out in the water heater wouldn’t have had anything to catch on fire. My spouse told me I needed to clean out that room two weeks before the fire, but I didn’t think it was that important.

Was Bune responsible for that? Did he make me lazy? Did he feed on my greed, cultivate scenarios that resulted in me having to turn to him so he could get “energy” and praise? If he is, then he’s got a broad reach. Hell, he must have gone back in time and planted the seeds of my greed in my youth, influencing my character flaws from the time I was a baby just so he could tap into the resulting greed in my present and recent past! It’s totally not my fault at all, it’s all Bune’s fault!

Horse shit.

The worst thing I could do is take this fire and blame it on my activity with Bune. POS isn’t my only friend who implied that the Goetia is the reason I’ve had all these problems. It’s a ready scapegoat, it fits their personal prejudices against Goety nicely. It’s easy to sit outside someone’s life and decide you know what they need to learn. It’s a lot easier to blame demonic forces than to accept that being human includes having character flaws that need to be overcome.

Any kind of magic will result in painful periods of time. This house fire was NOTHING compared to the excruciating pain I went through leading up to attaining K&CHGA. If you want a life without pain, don’t bother incarnating. It doesn’t work that way. Life is pain, Highness. Anyone who says differently is selling something. (Princess Bride quote, points!)

Everyone I know who does the Great Work has problems in life. Some people have deep relationship issues, others have financial difficulties, while others have physical illnesses crop up along the way. To learn a spiritual lesson, we suffer physical and emotional hardships. Pain leads to joy. It’s the nature of the beast.

People who don’t consciously do the Great Work suffer too. People who never conjured a spirit in their lives had their house catch on fire last year. Earthquakes, tsunamis, volcanoes, and hurricanes are happening to people who have been ridden by Loa and to Evangelicals and to Catholics and to secular humanist atheists alike. Shit happens. “The rain falls on the just and the unjust.” Most people try to apply meaning to the catastrophic events of life, and some people apply positive meanings while others apply negative ones.

It would be so fucking easy to just hang up my spurs, blame all my suffering on spirits and move on with my life. But that won’t fix anything at all. I choose to apply the meaning that will result in not needing to conjure Bune weekly to maintain my wealth.

I think POS’s commentary on Goetia is the same mentality as the Evangelicals blaming the Earthquake in Haiti on a pact with Satan. I disagree with his interpretation. It’s easy to reach conclusions you already have established. It’s a lot harder to look at the whole picture and assess the root of the problem at its most fundamental level, seeing the failures within that led to the calamity, take ownership of it, and then make the necessary and tedious, annoying, difficult changes to the self that come as a result.

But this isn’t the Big Easy, it’s the GREAT WORK. No one said you get to take the easy way out.

Uh, I was annoyed that Jason’s post was necessary. His critics, well-intended gentlemen or not, have spent more time reading about magic than doing it. I need a better pejorative than “arm-chair magician.” I think mageling is closer.

But I was not annoyed with Jason personally, just the fact that existence conspired in a way to make his post necessary.

Jason’s post Friday is irritating. It reveals a number of things that annoy me, and they’re all about how people are in general, and occult people specifically.

I got mentioned in there as a potential warning for those who do Goetia. I don’t think he meant it that way, but I can see how some people would read it that way. Just in case they do, I’m going to be clear:

DOING GOETIA DIDN’T BURN DOWN MY HOUSE.

I have to be careful how I word things because the internet is notorious for bringing the wrong impression. People say things that can be taken in a thousand ways, and you can’t hear my tone or see the expression on my face (or the hair sticking straight up off my skull like Einstein’s; there are benefits to this faceless typing that I am grateful for).

It wouldn’t have mattered if I were using Agrippa’s Spirits of the Planetary Tables, the Archangels of the Spheres, or lighting candles in front of icons of Saints. Any system that I used and gave such generic and open-ended direction would have as much potential to burn down the house. Magic isn’t a fucking game. I played fast and loose, and I got burned. That’s how it works.

Since then I’ve backed off, not because I’m scared or because Goetia is EVIL, but because I found out I have areas of weakness to address before I go off conjuring up spirits with the level of power and potential that impact me, my family, and my work. People rely on me, and I am human. Add stress, and I make mistakes. More stress, more mistakes. It’s exponential.

The idea that is at the core of Jason’s post is that people who use alternate methods to conjure the spirits of the Goetia are incurring more risk than those who stick to the recipe, follow the directions, and do everything “by the book.” From what I can tell, people who want to follow the book can generally be classified into two camps: those who want to see a demon, and those who have little experience. The first group I can understand, but I think they’re silly. The second group I can also understand, and I expect them to relax a bit as they go along.

The spirits listed in the Goetia existed long before the “Solomonic” tradition existed. The history of the Lemegeton’s Goetia is detailed in the research of Joe Peterson. You can see by comparing the different manuscripts that emerged at different times in the Renaissance that it was an evolving system that had a lot of gaps early on that were filled in and smoothed over as the drafts were rewritten, reinterpreted, and as the philosophy of the system was filled in. It went from a system used by a couple of mavericks and outcasts to a comprehensive system that fit nicely into the toolkit of a magician Working on the Great Work.

I think what really scares people about the Goetia is that the spirits listed really work the way they’re described, or pretty close anyway. Spirits who are supposed to be useful in the area of love really are useful in the area of love. Spirits who bring riches really do bring riches. It’s a system that works really well, and unlike most grimoires, it’s pretty complete and comprehensive. The only more-complete system in a mini-grimoire form that I’ve found is the Art of Drawing Spirits into Crystals. It’s spartan though, and doesn’t talk a lot about what the spirits can do.

The bottom line is that no matter what methodology you use to conjure Bune, whether it’s a spirit pot, a petition like Jason’s, or the full Lemegeton method (the fully developed one) with a circle on the floor and a lion’s skin belt and everything, if you just tell the spirit to fetch you money without letting anyone get hurt or killed, they’re going to have too little direction to manifest the results in a way that is completely safe.

Now at this point, I’ve realized that there will always be something that I miss when I try to conjure a spirit and tell it to go do something. I can’t cover every possibility. There are mitigating things I should have done, like divination, planning, and basically having a real strategy in place. Any time a magician does a rite out of desperation, they’re opening themselves up to a huge risk.

The responsibility of being a magician is strongly underrated, especially when you realize how many lives ones own mistakes can impact. I had a long series of successful works with Bune under my belt when I started the weekly “maintenance” rites that ended up leading to the downfall. It was a wrong turn, and I’ve paid the price. But it was my failure, not Bune’s, not the system of conjuration I used.

This conjure magic thing is not an exact science by any means. I commented on Magian Ruminations the other day that I’m sitting at the cracks between the realms listening for voices that sound a lot like my own thoughts. I know that spirits are real, don’t get me wrong, I’m not saying they’re all “in my head.” I’m just saying there is no one formula for success when it comes to conjure magic. Every mage with the balls or ovaries to step into the Circle and conjure up a spirit is performing an experiment with the forces that affect the very manifestation of existence. There’s a lot that can go wrong. I can’t find my keys and badge for work some days, let alone being able to plan for every potential misinterpretation of direction given to entities with vast power and a completely different frame of reference to my own.

Whatever technique you use to get yourself in front of a spirit, never make the mistake of thinking you know how the ritual will end up manifesting in your life. Remember it’s always going to be an experiment. Even if you have every seal and sigil and god name spelled just right in the appropriate script and you’ve somehow managed to be the only person on the planet with the true and accurate pronunciations of the barbarous words, you’re still the man or woman in the Circle that you are outside the Circle. Any direction given to the spirits can and most likely will manifest in ways other than you expect, even if it is exactly what you intend. It’s the nature of the system.

But dammit, no one knows how to pronounce the Barbarous Words. Astaroth was around for millenia before Solomon was a twinkle in Bathsheba’s eye. We learned how to conjure the spirits from the spirits themselves. Any system that establishes bi-directional communication with them is a valid system. The effects of conjuring the spirit are determined by a million things, your level of initiation, your level of experience, your personal life history, and most importantly, how you actually direct the spirit in the rite. These factors all come into play, but no one can tell you with any accuracy that if you conjure a spirit under circumstances XYZ, the precise manifestation QRS will be the result. We’re flying blind with a set of instruments few can even read, and fewer still can explain.

Magian Rumination, the blog of “The Scribbler” is going to be running a series of posts on his experiences with the Arbatel. I’ve talked to him offline a couple of times about this project, and I’m really looking forward to seeing his experiences, and his treatment of them as a writer. I’ve been through all his older blogs, and I’ve come to enjoy his writing style a great deal.

The introductory post is up, “Confessions of a Clueless Animist.” I strongly recommend this series to people who enjoy my own blog. His insights into magic are those of a born Conjurer. I think spirit conjure magic is what draws a lot of people to this blog, and this promises to be an insightful treatment of one of the most complete grimoires we have access to.